Nano Rebel – Dream On

2016 Nano ends at midnight next Wednesday. I’m passing 48 of the 50K goal today, so I’ll meet the challenge this weekend. However, as anyone who writes knows, there is much more for me to do.

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For the past four weeks, my life has been like this: up between 5 and 8 AM, plan to write, but read the news, read and answer emails, look at my memoir and plan some more. But I only write a little. Look at Facebook and write some snarky comments there, read some blogs, go for a walk while listening to music for about an hour; return, eat, stretch, talk to wife, and finally begin to write.

Following an hour of writing; take a break, eat more, get coffee, then back to writing. After pushing out about a thousand words, take a long break and do more useful and constructive things like doing dishes, replacing light bulbs, talking to neighbors, and reading. I write more in the late afternoon and evening with interruptions for football, NCIS, or Blue Bloods. It seems to have worked because I’ve averaged almost 2,000 words each day.

musing1But this memoir – the thinking, remembering, musing, pulling out old photos, doing ancestry research, looking for old friends and finding some, but reading obits of others — it’s so different because it is about me and people who’ve affected my life. Learning and writing about myself every day is interesting for a guy who disliked writing about himself.

Writing fewer words on this blog so you can listen to the song and see the lyrics that say it for me: Dream On, by Aerosmith.

 

Indeed:

Half my life
Is books, written pages
Live and learn from fools and
From sages
You know it’s true, oh
All these feelings come back to you….

musing3“Sing with me, sing for the years, sing for the tears.”

We dream on, love on, live on;
but look both ways and mind the gaps.

 

Nano Rebel – The Big Picture

My Analogy

art-memoir-analogy3Let’s make a pencil drawing.

As we create this drawing, our personal art, we move the pencil across the page. As it leaves lines and other marks on the page, let’s say those marks are in the past – our past. We are creating the art, but we drew the lines and made the marks, past tense.

We can see the pencil point. The tip is touching on the page. We may look directly at it, or not. That small point of contact with the paper represents our present time — now. It’s in that brief instant of time where we live. We may look at the past marks, or we may focus on the pencil on the page. We may move it in any direction, going fast or slow, applying firm of soft pressure. We may even lift the pencil from the page and move it to a different location.

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As we move the pencil, the point joins with other lines on the page. Our present reaches into our past. As our vision unfolds, we make plans for where the pencil will go next, how we’ll maneuver it, how we apply pressure to it, how we will lift it off, and return it to, the page. As our drawing takes form, the page fills with marks and lines.

The blank part of the page is the future. We think about and plan our next moves, or we allow our hand to be guided by external forces, moving us into our personal future.

We keep looking to see the entirety of the drawing. We consider the past lines in light of our future plans. We make decisions to move lines in the present to be tangent with, or to intersect lines of the past. Thus, we create a new future that mingles with, and eventually becomes, our past.

We erase. We change it. We keep looking at our whole life as art. As we move in closer and back away to change our perspective, we begin to see the big picture of our life.

art-memoir-analogy2As we draw, we feel things: love, anger, spiritual things, and the passions of life. As we experience our feelings, our work of art changes. Those emotions travel to our hands to control the pencil that is drawing our life.

We learn as we draw. What worked? What didn’t? Where did we succeed and what were our failures?

As we fill the page with marks and lines, there are more lines and less white space. We are running out of places to make our marks. We don’t know how many more lines and marks that we can put on the page.

Our drawing, our art, our life. It’s on the page, or is it?

Mind the gap.

art-memoir-analogy4With 10 days of Nano remaining, I’m rolling along with my memoir. Finding memories and searching for lost feelings. It has helped me to keep writing in a searchable chronological order, so that as I recall things I want to add; I can find the right place to write (draw?) those memories.

Now, with over 34,000 words, I can tell that I may have to run this stuff past some involved eyes before I consider asking anyone to read it for feedback. Along with trying to write over 1,500 words a day, I’m reading Writing is My Drink, by Theo Pauline Nestor, and Your Life as Story by Tristine Rainer.

Have you ever tried to write your life story as a fairy tale? I have. Try it sometime.

art-memoir-analogy-5“One should either be a work of art, or wear a work of art.” ~ Oscar Wilde

To see your life story, look both ways.

NaNoWriMo, NaMeWriMo, or NaPoWriMo?

Next Tuesday, 1 November 2016, begins another 30-day challenge to write 50-thousand words toward the authorship of a book. The challenge is called National Novel Writing Month (NaNoWriMo, or just Nano).

nanowrimo1Since 1999, Nano has grown in popularity and is now international. Novels are fiction, but participants sometimes write in other genres. I wrote a historical novel my first year. Others have written memoirs (National Memoir Writing, NaMeWriMo?) or other non-fiction, and poetry (National Poetry, NaPoWriMo? It’s in April.).

Nano is difficult. Last year was my first large scale fiction project. I learned how challenging it is. The math works out so that I need to average about 1,700 words a day to “win” the 50k-word challenge on November 30th. There are no days off.

Because Nano gets more difficult as weeks pass, and life has a way of interfering with writing, I want to produce over 2,000 words a day for the first week or two. Getting ahead in the word count is recommended, and I know why. This is no writing sprint; it’s a marathon. After about ten days, I’ll be looking in the mirror asking, “WTF were you thinking?” But I did it in 2015, and I will in 2016.

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Online support, other writers, and attending motivating write-ins, make this challenge doable. Following the helpful suggestions in No Plot, No Problem, such as keeping my inner editor at bay, I’ll manage to keep writing.

Last year, I struggled with being new to fiction writing and not having a plan. Creating the story as I wrote was difficult. Writing to develop characters, scenes, and plot was work, but fun under pressure.

This year, I have an outline and I’m a slightly more seasoned writer. My introduction to blogging was during the A-to-Z Blog Challenge in April. Nano is like A-to-Z in that it’s a learning through immersion experience. It will be challenging again this year because I’ll write in a nonfiction genre new to me.

I’ve decided to write a memoir for the 2016 Nano. I’ve never written one. Technically, that qualifies me as a Nano Rebel. I don’t feel rebellious because there is ample precedent for memoir and I still need the same number of words. Since I have been kicking my biographical tin-can down the road for years, I’ve decided it’s time.

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I was raised in a religious environment, but I’ve concluded that atheism is correct. I plan to document that spiritual journey. The memoir will be spiritually thematic and family oriented, but not suitable for young children. I’ll write about specific periods and events in my life when religion or spiritual issues were more prominent, or should have been.

I’ve been researching people, places, and events to reconstruct those times. I’ll be busy with this until December. Only then will I set my inner editor free to deal with the 50K-word first draft, pile of tangled dribble I will have created.nanowrimo4

I’ve been posting on this blog twice per week. During November, I’ll post once per week to provide a brief summary of my Nano experience, and information relevant to my project. Adding news of any other participants that I find interesting would be fun — so do tell.

I’ve been reading about writing memoir. It is different, of course. But since I did this Nano gig one time, I know that I’ll have little time to work on this blog.

nanowrimo3If you have any interest in NanoWriMo, the web page is http://nanowrimo.org. Join us.

If you are jumping into the Nano challenge also, I’d like to know.

Have fun. I hope to be able to hold my head up enough to resume blogging on the twice a week rhythm again in December.

As Natalie Goldberg says in Writing Down the Bones, “In the center of chaos, make one definitive act. Just write. Say yes, stay alive, be awake. Just write. Just write. Just write.”

Look both ways and mind the gap.

Changing Priorities

“Here’s to When I Gave a Feck”

Tom Selleck
Tom Selleck

“Look, Garrett, I’m closer to the end than to the beginning. So, some of this stuff, I just don’t have it in me to care anymore…It’s the rest of it, the posturing, the little digs, the wasting my time….” ~ Police Commissioner Frank Reagan; from the TV show Blue Bloods, Season 6, Episode 9, “Hold Outs.”

 

I can relate. I often say, “I don’t care.” But I do; in an odd, almost cavalier way. Normally, when I think I can help someone or fix something, I give my time and effort to the issue. I now care less about many of the things that were high on my list when I worked at my paying job. I haven’t lost my motivation; I now own it.

Opinions others have of me have lost much of their importance. Nowadays, I care more about issues that were of little interest during my past. Conversely, my “that’s bull shit” list is longer than ever. I worked, if you can call it that, for about 50 years. Now retired, my perspective on what’s important is changed.

Since age 18, excluding my time as an undergrad, I had one six-month period of unemployment. Even then, I treated my job search and being Mr. Mom, as two jobs. I enjoyed them both. The pay was horrendous, but the benefits were good.

I learned about myself during that time, simply by being me. That was the early 90s, the decade that I like to call my figure it out for myself years. Looking back, I now recognize that I was depressed and confused. I worried about things like money, a job, and my kids. I was more overwhelmed than I like to admit. I paid my dues. But now?

You know you want it, right?
You know you want it, right?

I wear blue jeans, shorts, or sweat pants. It’s like every day is casual Friday, but it’s really another Saturday. I’ve not worn khakis more than twice in 18 months. I haven’t worn a tie, suit, or sports jacket either.

I care about style, as long as it’s casual. While I still think wearing argyle socks with sandals is a sin for which any man should burn for eternity, there’s something to be said for not caring what others (like me) think, even in the choice of clothing styles. I toy with the idea of wearing a kilt cuz wife says I have great legs. Some opinions will always count.

It shouldn’t matter what most other people think. I’ve read that what they think of me is not my business. But it often does matter. If I ask you what you think, feel, or believe, you should want me to care about your answer. If I do, it’s fair enough.

If I like your idea, I may accept it, implement it, or otherwise go with it. When someone says, “You should do a blog on that,” it gets my attention. I often write with inspiration like that from someone else.

I’m a grandparent. A parent called to complain about a grandchild. I listened, but said nothing. I allowed my child to rant and get it out. My wife wasn’t home, so I was on my own for the call and the associated drama. These are my monkeys in my family circus, after all.

i-dont-care5Then I hear, “You haven’t said anything, Dad. What do you think?”

I take a deep breath and wonder if I should respond (the answer here is no).

Raising my kids, I made the same mistakes. But now, I have a different perspective. I answer with a quetion, “Are you sure you want to know?”

My ranting offspring responds, “Yes.” The tension builds. While I knew that this wouldn’t end well that day, I also knew it would eventually pass, and it did. I blurted out my answer as the Frank Reagan of my family.

“It doesn’t matter. What you’re so upset about is no big deal. There are more important issues in your child’s life. This is minor and kind of expected. As children, we’ve all had problems like this. We get over it and so will he. Allow him the dignity of experiencing and learning about life on life’s terms, not your conditions. I suggest you calm down and wait.”

Dial tone.

Blue Bloods writers would handle this scene at the family dinner table with everyone drinking wine.

snarkasm12I’m a here and now kind of guy. While I firmly believe in living in the present, I acknowledge that each life has a future and that’s the direction we live it. Today’s crisis is tomorrow’s funny dinner chat or neighborhood gossip.

Life goes on, and everyone should enjoy every possible breathtaking minute. What other people think is probably unimportant, and may be dangerous. So learning when to have had enough, to be tired of the BS, and to move on; to no longer give a shit, is good.

“But Mikey’s father, champion of all pint drinkers, is like my uncle Pa Keating, he doesn’t give a fiddler’s fart what the world says and that’s the way I’d like to be myself” ~ From Angela’s Ashes, by Frank McCourt

So, care as you must. Live in your world and in your time. Figure out what’s important to you and to people close to you. Make choices, change your mind, look back and look forward. That makes perfect sense to me, I hope it does to you, too.

Meh takes a big swig of the foamy grog and grunts, “I don’t give a feck.”

Live life forward, understand it backwards,
mind the gap, and look both ways.

Literal Thinking; Ironic World

“The literal mind does not understand the ironic mind, and sees it always as a source of danger.” ~ Christopher Hitchens

Once we perceive something and it gets into our brains, the confusion begins. We communicate by employing methods or techniques to stimulate the senses of others, intentionally or not. Face-to-face, we can bring out all the best guns. Teachers employ every conceivable technology to get students to learn by seeing, hearing, touching, smelling, and tasting.

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I doubt that our individual minds are exclusively either literal or ironic. I suspect that some of us have trouble communicating, especially on the receiving end, because we lean one way or the other. When the ironic mind works with the literal, caution and precision must be applied. The reverse seems to be less of a problem.

I recall a conversation with my daughter about a man who, in my opinion, was an irresponsible pet owner. I forget the details of his transgression toward the pets, but I used a rather common and innocuous phrase regarding what she told me: “He should be shot.” Julie became upset with me (he may have been a boyfriend at the time). It was quite a while before I knew the reason. Apparently, she took what I said literally. Even after our discussing and my explaining the idiom, she never quite seemed to grant me a full pardon for promoting the demise of her friend. While this may appear extreme, it’s not uncommon.

Another example involves a writing quote I like from Steve Almond.

“All readers come to fiction as willing accomplices to your lies. Such is the basic goodwill contract made the moment we pick up a work of fiction.” ~ Steve Almond

When I posed this quote to another writer, she asked, “Is that how you see it?” I confessed agreement before I realized the problem with the noun lies. What makes this even more interesting is that at the time, I was writing historical fiction (an oddity in its own) and my friend was wrestling with a memoir (a quest for truth). Her efforts were focused on discovering the truth while mine were based on developing an untrue story in a true, but flexible, setting.

Fiction is only a lie when it is not presented as such. While neither of us set out to deceive anyone (truth is not in every memoir), her goal was fact with interest. Mine was interest with a false story based upon fact. My friend’s literal mind-set related to her concern with the accuracy of her project. Mine was based more on fiction, which is not the truth, thus figuratively can be called lies.

ironic-mind4

I enjoy the humor of sarcasm and irony. Without awareness of the intended humor, harm is frequent. Furthermore, if someone does not share another’s sense of humor regarding irony, even more so, sarcasm; the exact opposite of the intended communication is inevitable. Damage control using a follow-on explanation never seems to completely mend the fence, “I can’t believe you thought that was funny.” My personal sense of humor gets me into that sort of bind on a regular basis.

ironic-mind3A humorous book I enjoyed was Lamb: The Gospel According to Biff by Christopher Moore. The book is full of tongue-in-cheek humor, innuendo, sarcasm, and other forms of witty humor. It even has an angel who is so literal as to be the best heavenly straight man I can imagine.

I (somewhat proudly) wear the label snarkastic to fit my fondness for being both snarky and sarcastic. But, I’ve learned that how I communicate makes a difference. In writing, I am advocate for a sarcasm font (we need one). In person, I exaggerate facial expressions, gestures, and voice inflection so that I can give others the opportunity to get it right. I don’t enjoy the struggle of trying to explain my humor to someone who I know will never get it, but I try. And, I’m watchful for things not turning out as planned after I shoot off my mouth.

ironic-mind1Sometimes I don’t get it either. Like when I say something and someone bursts out laughing and yells, “Bill, I love your sense of humor.” I smile and nod, then lean to the person next to me and ask, “What did I say that was so funny?” Literally?

We live in an ironic world.
Love, laugh, get wet, look both ways,
and mind the gap.

Evil’s Not My Problem

Monotheistic believers have no convincing way to deal with this issue. Because it has been around for a long time, it has been written about, answered, explained, taught, or discussed in groups of one kind or another. But it remains a problem that can only be settled one way—ignore it. Ignorance is bliss.

problem-of-evilOr, you might end up where I did, facilitating a classroom discussion of the topic in the Adult Education program at my Catholic church. Preparation for teaching, and then leading the group discussion, led me to an enlightenment. I was not, at the time, spiritually or religiously challenged by the problem of evil, but I learned a lot.

Most of what I learned involved getting deep into a topic that I’d not seriously considered. As I was reading the Bible, especially the Old Testament, I started coming to terms with my own evolving beliefs and conclusions.

I was a believer (or wannabe) at the time. My biggest aha moment was when I realized that I had no qualms pinning evil on god. And, of course, that led to the uh-oh moment. That’s when I realized that god could not be so good after all. That disconnect was not gunna work for me. “Houston, we have a problem.”

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If you’re fuzzy on what the problem of evil is about, click here  to link with a youtube that provides a quick-n-dirty review in ten minutes. Pay attention because that guy talks fast and covers a lot of ground.

I’m intrigued when a priest, deacon, nun, or any religious person says, “I can’t understand why God allowed that to happen.” Pick any natural disaster, which some people do not consider evil, or some other moral evil such as mass murder. We have heard it said.

In the case of Islamic terrorism and other nut cases, evil is even done in the name of god, ostensibly with god’s help, followed by a hefty reward from god. (WTF does anybody want with 72 virgins anyway?). I know there are other kinds of murderers, but everyday that religion is used to justify slaughter around the world.

I know, “one man’s terrorist is another man’s freedom fighter.” But, along with most Americans, I consider 9-11 the mass murder of innocents. My point is: there is evil—lots of it, and all kinds of it. If you believe in a god who knows, cares, and can fix it; you should radio Houston Control with your problem.

problem-of-evil3

We mere humans, when not being the perpetrators of some evil, expend energy preparing for and dealing with it in some way. We know it’s coming. So, in that way, it’s logically a problem that is often taken for granted (i.e., shit happens). Even the religious folks mentioned above devote their lives to promoting the goodness of god and fighting evil, albeit usually they focus on moral evil, as defined by them, of course. Other groups do a wonderful job of providing aid to victims, after the fact.

Since there is evil, it must ultimately be permitted by, if not created by, the god one believes exists. Depending on the religion, reconciling this with religious belief takes some doing and may call for a heavy dose of denial. Maybe a little help is in order? Enter the best scape goat ever—Satan. Next best are Adam or Eve. If someone says, “It’s god’s way,” you should be reaching for your bullshit flag because here it comes.i-dont-care4

In some way, religious folks must be working through or around this problem. Last I checked, monotheists aren’t switching to polytheism or finding another way to make it work. Or are they?

Atheists and believers seem to agree; there is evil in abundance. My definition of it is probably broader than many religious folk, but it’s close enough.

Atheists don’t have to determine why evil is permitted. We only need to acknowledge its existence, do what we can to make others aware of it, and prevent it when possible. If not, maybe we can find ways to deal with it when we must, which is more often than I like. I never have to ask why god did, or didn’t, do something. But you have every right to ask me why I don’t do something.problem-of-evil2

There is both good and evil in the world
and too often within us. Look both ways.

Are You an Enigma?

enigma3

I’m comfortable with not understanding everything and everybody. It has little to do with what I want, but more to do with my level of acceptance. I can be curious, and sometimes I’d like to know more. But I’ll never know everything.

Here’s an example. About a year ago I was in a discussion group talking about the US Government, and the government of another country that many of us consider an enemy. One lady said, “All I want is to know the truth.”

I watched her to be sure she was serious. Then asked, “The truth about what?” Following her tongue-tied response, I asked why she thought she could learn the truth. I explained that we had all the information available, filtered by the providing media source. Her problem was, and ours is that we usually form opinions and make decisions without knowing the facts. She said, “Well, that’s interesting.”

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The first time that I recall anyone calling me an enigma was back in the mid-1980s. I was walking back to my office when one of my staff looked at the contents of my hands he said, “You’re an enigma.” I looked down at my hands, smiled at him, and asked why. “A Snickers candy bar and a Diet Pepsi. That makes no sense.” I hadn’t considered the conflict of the combo. I answered, “It does to me. I like them both. If I was interested in diet, it would be celery sticks and a glass of water.”

If an enigma is a person or thing that is “mysterious, puzzling, or difficult to understand,” may I add “and interesting” without changing the definition? If you are an enigma to me, that means I find you difficult to understand. So what? I may see you as interesting for that same reason. I should accept that is who you are.

If I ask you to explain what I see as a puzzling conflict in your behavior or opinions, and you do, are you still an enigma? Or is it my failure to understand the makes you an enigma?

The enigma phenomenon pronouncement is an outside view. The inside view usually makes perfect sense. Furthermore, if people change behavior or opinion, are they still enigmatic?

I am an enigma to many. Here’s why.

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I spent over 45 years working in the Department of Defense (military, contractor, and civil service). I graduated from the most conservative (by most measures) public university in the country. I’m an old white guy who lived in Texas most of my life, and most of my long term acquaintances are conservative, republican, and religious. Stereotype me based on that and you’ll get me wrong, as many do.

enigma4

Politically, I’m a left of center moderate democrat. Depending on the issue, I’m often liberal, but I often find myself defending traditional things. I am fairly disciplined, but a good and flexible listener. I am an atheist who spent too many years trying to be that church guy. My past, age, race, education, and former residence belie the real me.

Love and peace are the answers. We should do all we can to avoid wars. After that, I think the limited, partial measures war-like actions of the past were folly. War should be fought to win. Because war is so ugly, that goal is only reasonable after all peaceful measures have failed. Talking war is a murky swamp full of traps. But I think we need to apply logic to our policies so that we can stop being on the losing end.

I’m neutral regarding the term open minded. I prefer a willingness to hear some other points of view, to be accepting of what I can, but to hold to my beliefs until information changes my mind.

I’ve done a lot, seen a lot, and lived a lot; but I can still be perplexed about myself. So, if you’re confused, maybe you should be. My wheels turn slower than they used to, but they’ve not stopped.

enigma

To keep an open mind, look both ways.

Are Atheists and Believers on Equal Moral Ground?

atheist-morality3

Yes. We are. In most cases, for exactly the same reasons. But too many believers are taught that atheists are worse than immoral. They’re taught that atheists are evil. The following quotation was reported as being recently sent by an orthodox priest to his followers (meme found on a WordPress blog).

One priest’s view

“Lots of sicknesses have come out [of] the closet, and unbelief has come out of the closet too. And unbelief is the worst of them all. Better to be an adulterer…. Better to be a killer…. Better to be any of those things, brothers and sisters, than an unbeliever. There is nothing more foul, there is nothing more grotesque, for a human person to do than to embrace atheism”

At least he seems to see us as human, or almost. When I challenged the person who posted this, she tried to explain that he did not mean to say what he obviously said. Unless the man is grooming for a political campaign, I’ll take him at his word.

A governor’s viewRepublican presidential candidate Ohio Governor John Kasich speaks at the 2016 Conservative Political Action Conference (CPAC) at National Harbor

Then there is the reported statement by the Governor of Ohio, and former republican presidential candidate, John Kasich. His reaction to actor Daniel Radcliffe’s (Harry Potter) disclosure as atheist is revealing.

“You know that Daniel Radcliffe has declared himself an atheist? I’m serious. What a weird thing. Why would a guy who has had all that success just, I mean, what the hell is wrong with him?” ~ John Kasich

Read about it by clicking here.

The public’s view

atheist-morality6I recently read about research conducted by two prominent universities, one in Canada and the other in Oregon. Their general finding was that people trust atheists slightly less than rapists.

It’s easy to find more, but you get the point. And people wonder why atheists might object? Seriously?

While I am neither surprised nor angry, when some moron priest with a following says that I am worse than a serial killer, a jihadist bomber; that I am nothing but a grotesque, foul human being, please forgive me for being offended.

I’ll face palm, have a beer, and forgive this Christian for his stupid, insulting remark. Which, no doubt, at least hundreds of followers now believe. The clown who posted this seemed to think that atheists might be offended by it. Do ya think? Are you gunna tell me that people like this make the world a better place? These trolls think they are legitimate, and their followers agree.

Another priest on morality

Well, I have a priest to quote too—a Roman Catholic Parish priest. He told us that we should do the right thing. Not to keep out of hell, not to please god, not to impress anyone, not because the Bible or some bishop or pope told us to, but simply “because it is the right thing.”

This atheist agrees. I think most atheists believe in following, or changing, the laws. Even the ones that should not be laws, but are religious rules forced on everyone (civil disobedience protests notwithstanding).

We may protest, object, file law suits, or ping some governor, but we will usually follow the rules. It is the moral thing to do. This is partly why athesists are underrepresented in prison populations. Statistically, the proportional numbers of believers compared to the number of atheists in prison may be worth considering. I’ll let you look it up.

Nihilism (<—click for wiki)

Many believers confuse atheism with nihilism. They’re not the same. It’s unlikely that a moral nihilist would be a theist. Conversely, few atheists may be nihilists, but they could be. Understanding the difference helps, even if it is confusing. Another consideration for believers, be they doubters or true believers, is to ask themselves these four questions.

If I stopped believing in God tomorrow, would my morals change?
Would I become a criminal?
Would I be more willing to rape or murder?
Would I change so much that I would become a different person?

atheist-morality1

The other day I read a comment by someone who, while quite confused about Christian moral standards and values (and he is one), was even more out of line with his view of atheism. He implied that if I was Russian or Chinese, I might view human life as a “warm bucket of spit.” I’m sure that his opinion is held by too many Americans.

That would be nihilism, which is a philosophy—atheism is not. When someone asks an atheist how life can have meaning without god, they’re often thinking philosophically, and probably of some kind of nihilism.

Those loving Christians

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I’m trying to figure out why so many Christians work so hard to make atheists look so bad. What do you suppose that is all about? Some lie knowingly (as in bear false witness), some may misunderstand, some may be warning their own group not to look upon nonbelievers or free thinkers as being just like them. Otherwise, the believers might become apostate and walk away from that religious fantasy (and take their money with them).

Atheists want a better world

atheist-morality2Whether someone dislikes the fact that nonbelievers exist, that we work with believers to keep church and state separate, or that their family members may embrace atheism; we will continue to come out. We will continue to speak up. We will continue to deny the existence of any god. And, we will continue to share the moral high ground with most believers and to counter all claims to the contrary.

Believe as you will, be sure to look both ways.

Who ya gunna trust?

A few weeks back, the headline was about Olympic athletes being robbed in Rio de Janeiro, Brazil. After a few days, it turned out that they were gold medal contenders for the what were you thinking? event. One US swimmer won the liar-liar, pants-on-fire trophy across the world. I wonder how much trust will be restored after all the damage control that followed.

Trust2

We know what trust is. We trust others. They don’t earn it. Either we give it, or we don’t. We also trust in portions or on a sliding scale. Some get more than others. We also know that trust depends on a lot of things. Past behavior is a big one.

When will Charlie Brown learn that Lucy will pull the football back at the last second? She does it every year (link).

About the same time that some of our athletes were not being robbed at gun point in Rio, I was in a discussion about trust. I thought I had trust figured out. I learned some things (I usually do when I shut up and listen).

Trust3

I’ve never thought about the fact that we need to trust. Carrying that need a bit further, we also need to not trust. It would be great if we had this perfectly figured out. Often, people we trust teach us valuable but painful lessons on who not to trust, and when. As it is with love, when we trust we become vulnerable.

I once asked a work-mate why he left money on the table when he did not put a small percentage of salary into a retirement account, which our employer matched (free money). He didn’t need the money. His answer was, “I don’t trust them.” I was dumbfounded by his answer and I changed the subject. He paid for his lack of trust.

Trust1Competence and honesty are two other conditions that effect our trusting others. Our trust may have a few variables and conditions that go with it. I may trust you to suggest a good dentist for me. I will not trust you to be that dentist.

When my cardiologist showed up to place stents into my coronary arteries, I trusted him more when he told me how many he had done. I liked the guy, but that had nothing to with his competence. His experience did.

So, in addition to the things I mentioned earlier, we may trust others in differing degrees. That degree may increase in proportion to competence and experience. Generally, we don’t trust people who we think are dishonest.

When I discuss trust and judgment, I use the word discernment. Our ability to discern improves over time, often with a trail of painful lessons because we trusted people we shouldn’t have. When Ronald Reagan used the oxymoron “Trust but verify,” he was really saying “do not trust them.”

Erik Erikson theorized that trust is learned during the first couple of years of life. Regardless of how accurate that is, it seems logical and emphasizes the importance of trust in our lives from early on.

What I think is important regarding trust is not how much we have in others. We usually have some, even in total strangers. What is important is that we learn to use reliable judgment, based on experience to discern how to trust.

In her TED talk, What We Don’t Understand About Trust, Onora O’Neill says it much better than I can. Click here to watch it.

Trust4Trusting seems natural. America’s motto is In God We Trust. Another is E pluribus unum (out of many, one), but in 1956 we wanted to make sure that our country was not confused with the atheistic USSR.

In America, it seems that we want to trust more as we deal with each other every day. Are we worthy of the trust of others? Who do we trust?

This Atheist and Jesus….

I was asked a good question. This is my response, which is based on my religious views and my personal version of atheism. I cannot speak for any other atheists. The person asking was sincerely curious.

I don’t like the word atheist, but I know none better. So, I’ll roll with it. We have varying concepts and definitions of what an atheist is and what one believes or should think. That’s why I’m writing this explanation. Those differences aren’t going to change soon.

I was asked because I had linked to a song in last week’s blog on questions. The song was Spirit in The Sky by Norman Greenbaum. (Linked again here.) It’s tied to my answer to “What happens after we die?” (Answer: I don’t know.)

atheist and jesus

I enjoy spiritual music and I’ve liked this song since first hearing it in the 70s. It’s uplifting and has a lot of hand-clapping and singing about what happens following human death. All of that is good, based on the song. However, there’s a condition.

The lyrics say I “gotta have” a friend to intervene for me if I plan to make a deal with the spirit in the sky.

Prepare yourself you know it’s a must
Gotta have a friend in Jesus
So you know that when you die
He’s gonna recommend you
To the spirit in the sky

Never been a sinner I never sinned
I got a friend in Jesus
So you know that when I die
He’s gonna set me up with
The spirit in the sky

My friend asked, “How does being a friend of Jesus resonate with an atheist?”

Resonate means “to attach particular meaning or importance for someone, or to affect or appeal to someone in a personal or emotional way.”

I can’t say that Jesus or an afterlife resonate with me. My personal belief is that when we’re dead, we are simply dead and gone. There are no fires, no trials, no judgements, no hooking up again with the old bod – it’s simply over. If there is more to it, as with my answer to the question, I’ll have to wait to find out. I’m in no rush to learn the answer.

To be clear: I am an atheist, Norm Greenbaum is a Jew, Jesus (actually Yeshua) was also a Jew.

Now, consider these three points of view.

  • Atheists do not believe in any gods. Any belief in a historical Jesus is personal. And for an atheist, that is only a belief that the man existed. Any opinion or judgement of that man is also a personal opinion.
  • Most observant Jews (that I know of) do not believe that Jesus was the messiah, or is God. Yet, one of them wrote and sang this song – Norm Greenbaum.
  • Christians seem to believe Jesus was the messiah prophesied in scripture for the Jews. They also seem to believe that Jesus was, or is, the Son of God. Thus, as the second person of a holy trinity, also God. But, this is about me, not Christianity.

Notice anything? I never said that Jesus never existed. I never said he was not a nice guy, or a great religious prophet and leader, or a Jewish Rabbi. Simply not believing that someone is a god isn’t as negative as some folks may think.

It is what it is
It is what it is

Jesus also allegedly said and did a lot of cool things that I, and many other atheists, do agree with. Whether Jesus existed or not, I’m not, and never have been, anti-Jesus just because I don’t think he or anyone else is a god.

Richard Dawkins wearing my shirt
Richard Dawkins wearing my shirt

Besides, if Richard Dawkins supports Jesus’s philosophy (contrary to what many Christians may think), I certainly feel comfortable plugging songs that may include the name of Jesus.

I’ll not dismiss music simply because it uses his name, is religious in nature, or invokes any other god. I may for other reasons.

Here is another great Jesus song I like: ‘Jesus is Just Alright,’ covered most famously by the Doobie Brothers in the early 70s. It’s not much for lyrics, but was an upbeat hit.

I neither hate nor love Jesus. I accept that he probably lived about 2,000 years ago and he may have been one of the world’s first hippies (something I like). If so, I also think he is long dead.

May we unite in love and friendship. Let’s end dividing into tribes and against each other. Would Jesus want us to join our humanity together with peace and love in our hearts? May we acknowledge what we need from, and share with, each other. And, let each of us also be true to ourselves.

 

Atheist and Jesus4