Song Lyric Sunday – Boys

Helen’s theme for today is boys. I prowled through many songs about boys and by The Beach Boys and other groups with boys in the name. But I kept coming back to a song with boy in the lyrics; a song I really like: The Boxer, sung by Simon & Garfunkel, written by Paul Simon. I love the music, the story, and the lyrics. This song makes me yearn for something, but I don’t know what.

The hook lines for the prompt are in the first (‘I am just a poor boy though my story’s seldom told...’) and second (‘...I’m no more than a boy in the company of strangers…’) stanzas.

I selected the video because the lyrics are there and images get you through a lot of La la li, and Li la li, in the refrains. Great, great song.

 

Look both ways when runnin’ scared and laying low. Mind the gaps on 7th Avenue.

 

Click graphic for link to SLS page.

Paradoxical Love Poem

Disclosure: all is well with me. My life is fine. This is not about me, at least not now. I did not write the poem. Its attraction for me is that it abuts the paradoxical nature of love, as I see it. This post is not about anyone I know but relates to the yin and yang of human romance. I don’t know if the poem is intended to be about anyone. Although, it’s inevitable that some of us will see our own shadow somewhere in the poem. And this: I have experienced shingles even after having been inoculated against the infection, and I plan to take the new shots soon. A poem that compares love to that has my attention.

I’ve been working on two other somewhat unrelated essays on the paradox of love for a long time. For months, it has been slow going for several reasons. It’s not the writing. Getting a handle on some aspects of human nature has been a high bar for me. I may be a little reluctant to publish — not totally sure why. Furthermore, I am multi-interested, but when I try to multi-task, as we call it, I FUBAR, as we also call it.

Romance novels are big sellers, and maybe I’ll write one some day. For now, I want to write about the reality of why we are as we seem to be. Romance novels are works of fiction, but there is some reality-based reason we read them.

Why do we love when we know we shouldn’t? How can we love people who do not love back? Why does our greatest pleasure, love, hurt? Why continue loving when it hurts?

And what does sex have to do with it? Obviously, with some love it’s ruled out. In other cases, it is expected.

Then I saw this poem in The Sun magazine. Part of the paradox of love for me is the pain. The pleasure of romantic love defies description (doesn’t keep me from trying). But is it enough to endure the “love hurts” painful kind of situation? Do we love people and wish we didn’t? Conversely, are there people we don’t love, but wish we did?

I would say no, but I would be wrong. Love overpowers all forms of wisdom, logic, caution, safety, and potential for pain. We’d lie for love, we’d die for love. So many of us go into relationships having experienced the pain and suffering, and knowing what another relationship might bring. Some of us are in those painful relationships. That is what is so great about it.

When I read this poem, I thought she had nailed it. That poem reflects exactly what I am talking about when I try to put the paradox of love into an understandable and logical framework of words.

Due to copyright law, I cannot publish the poem here, but the magazine allows me to post a link to their web page.

Please click this link to the poem Loving You Burns Like the Shingles by Terri Kirby Erickson and read it for yourself at The Sun’s magazine website.

Note: The Sun allows you to view two articles per month without subscription. So, if you have already viewed two on their site, you may not be able to read the poem.

I’ve added a little youtube of the song, Love Hurts, by Nazareth. Sorry for the downer. We love to love, and love is not a downer.

 

Look both ways, to the past and toward the future.
But focus on the here and now. Mind gaps in everything.

Song Lyric Sunday – Last

Unfortunately, Helen has had a difficult week. But, bless her heart and soul, she managed to recover enough to give us today’s Song Lyric Sunday theme: Last. I glommed onto Mary Jane’s Last Dance written and sung by Tom Petty (and the Heartbreakers).

The video is a bit weird in my opinion, but it’s all part of the game. Enjoy.

Mary Jane’s Last Dance (Tom Petty)

She grew up in an Indiana town
Had a good lookin’ momma who never was around
But she grew up tall and she grew up right
With them Indiana boys on an Indiana night

Well she moved down here at the age of eighteen
She blew the boys away, it was more than they’d seen
I was introduced and we both started groovin’
She said, “I dig you baby but I got to keep movin’…on, keep movin’ on”

Last dance with Mary Jane
One more time to kill the pain
I feel summer creepin’ in and I’m
Tired of this town again

Well I don’t know what I’ve been told
You never slow down, you never grow old
I’m tired of screwing up, I’m tired of goin’ down
I’m tired of myself, I’m tired of this town
Oh my my, oh hell yes
Honey put on that party dress
Buy me a drink, sing me a song,
Take me as I come ’cause I can’t stay long

Last dance with Mary Jane
One more time to kill the pain
I feel summer creepin’ in and I’m
Tired of this town again

There’s pigeons down in Market Square
She’s standin’ in her underwear
Lookin’ down from a hotel room
Nightfall will be comin’ soon
Oh my my, oh hell yes
You’ve got to put on that party dress
It was too cold to cry when I woke up alone
I hit the last number, I walked to the road

Last dance with Mary Jane
One more time to kill the pain
I feel summer creepin’ in and I’m
Tired of this town again

Songwriter: Tom Petty. Mary Jane’s Last Dance lyrics © Warner/Chappell Music, Inc

Look both ways, first and last.
Mind the gaps – consider the past.

Click graphic for link to SLS page.

 

Essay: When and What Day is it?

Writers are story tellers and researchers who dig up things after getting lost running down rabbit holes. Mix in some historian, astronomer, anthropologist, math stuff, superstition, and observation of nature and mankind, and we charge into where only rabbits need to go.

My rabbit hole excursion involved time and our (USA/European) calendar. I’ve written about this before – Christmas in August, for example. So, I did some lookin’ stuff up.

Our clock time is based on a 24-hour day, determined by one 360-degree axial rotation of the planet. Calendar time is determined by the full orbit of the earth around the sun which takes 365.256 days. The spinning and orbiting do not come out even, so we have that .256 of a day to deal with. Thus, leap year and February 29th. But there is also the problem of the .006. If you don’t compensate for that, over time, things get off. It has happened.

What gets off? Easter. We had to get a grip on Easter. The solution was a new calendar. Can you imagine?

Computing the exact date of Easter is called computus. Obtaining an accurate calendar was one time when science, or observed reality, served the needs of religion. The Church needed to fix this. So, they did. And with the help of more than one mad scientist.

No shit folks. They feckin’ lost Easta and had to hire a guy to find it!

From first being questioned in 325 AD at Nicaea, it took more than 1,200 years to fix – hundreds more to get the Greeks and Turks on board.

Most of the world now uses the Gregorian calendar named after Pope Gregory VIII. It eventually replaced the Julian calendar due to the timing error. That six thousandths of a day made a big mess. But even with all of that, since Eastern Orthodox and Protestants were suspicious of everything the Roman Catholic Church did, it took hundreds of years for the Gregorian calendar to be adopted. The Pope’s authority was limited.

To bring on the new calendar in 1582, and to get dates properly aligned, 4 October was followed by 15 October, thus jumping 11 days. For approximately 500 years the world had two calendars (really it was more) due to religious mistrust within Christianity.

 

It took almost 200 years (1752) before England made the leap and adjusted from 2 September to the 14th. Historical rumor claims there were riots in London. The last European countries to officially adopt the ‘new’ calendar were Greece and Turkey in the 1920s.

I counted 34 different calendars in use world-wide this year (2018 or MMXVIII). I learned that horology is the name for the scientific study by horologists of time and the making of time pieces/clocks. I could not find an equivalent for calendar experts.

Time (Earth’s rotation on its axis) and calendar, (Earth’s orbit of the Sun) are closely tied, but the sources of measurement are literally astronomically different. We have time zones and an international date line, but we have no such logical place to start or stop measurement of a year.

Lunar phases come into play and there are lunar calendars. The Church had to deal with them, because of Easter. I know the moon is a big deal (especially when full), but I am writing a one-day blog, not a book. Back to my point.

When does each year begin? Whenever we say it does. Tradition and Greg’s calendar say we begin each year on January first. Why? Who says so? A long-dead Pope?

Another confusion issue with the Gregorian calendar is that it was adopted proleptic, meaning that dates prior to its 1582 inception were extrapolated back in time. For a long time, dual calendar dating was common. Born on 5 October 1254? Not so fast. All that work for a good, accurate calendar.

So, what day it is may depend not only on what religion you are, but also on what sect or denomination of the religion you are, what culture you belong to, and what calendar you are using.

I am thinking of the words in the song by Chicago, with a similar title, “Does anybody really know what time it is…” Do we care what day it is? Yes.

Currently, a new year begins when we are about a week into the northern hemisphere winter. Nothing really ends or begins after 1 January, just some ‘back to’ stuff like school or work, the grind, the salt mines. It’s depressing.

The new year should begin the day after Labor Day, in early September. It just makes more sense. The first Tuesday after the first Monday (Labor Day) would be when the year begins with a four-day weekend. Just move Auld Lang Syne and all the other new year’s traditions back a few months. Football would be just beginning instead of ending. Summer would be almost done, instead of the beginnings of winter.

Fall is already the holiday season. It’s when school begins and life changes. What mo’ betta’ way to bring in the New Year?

Get rid of Columbus Day (or whatever you call it, apparently, he was a dick anyway) and make Halloween a day-off – a real holiday. Pass a law that every normal person must costume up and wear a mask. Instead of trick-or-treating, kids must sing songs for money or candy. Make the day after Halloween even more spooky. Maybe graveyard parties? Bring back Decoration Day but make it Night. Cool!

Vet’s Day is good, but can we move Thanksgiving to something other than a Thursday? If we go with Friday, we can have Black Saturday, Purple Sunday (or Advent day one), and Cyber Monday, as is.

Pass a law that every kid with a birthday in December must have a party (and a good one) in June or July. Require gifts for the first 6 years. Align all the other holidays with Christmas and Yule and make the celebrations 12 days long. Light candles. Or move Christmas to August, as I’ve previously suggested. Think of it. All those f**king Christmas decorations gone by Labor Day (another law).

After New Year’s Day, add Saint Patrick’s Day as a day-off federal holiday and call it Green Day. Require everyone to wear green, drink beer, and eat corned beef and cabbage. Have a similar day for every other immigrant ethnic group there is. If an Indigenous People’s Day is needed. I suggest May first. Wait. What day was Custer’s Last Stand? Make it late June and make Juneteenth a holiday, too.

End the school year on or before June first. Make summer work vacations 20 days long. Require everyone to travel and to spend money with friends and family and to have fun for two weeks. The other six days are for trip prep and recovery. It would be an economic stimulus of the happy kind.

We determine how this goes. We, the people, make the decisions. Pass a law making it illegal for elected government officials not to do what we want. Add a law that jails them if they do not do the things they promised to do while campaigning. Include all presidents. Demand a new government agency to determine and ensure that everyone has life (health), liberty (freedom to choose), and happiness (even if they must go to the dentist sometimes).

But first, let’s fix the damn calendar. Remember, Labor Day is the last day of the year and the following day begins the new year, no matter the date. It would dress up one Tuesday of the year for someone and she’d get all sorts of Happy New Year wishes. A lot could change, until the following Tuesday.

Have a good time. Does anyone know what day or time it is? Does anyone really care?

Look both ways regardless of the days or what culture says.
It is only 2018 if we say it is,
and there have been calendar gaps for as long as
this mote of dust has hung on a sunbeam.

The most inclusive happy holiday song ever. A fun watch, if yer up to it.

Poetry: What Love is this Love?

 

And then she kissed him.

 

Have humans always loved?
Have we always loved as we now do?

Will there always be a forever love? And
is it true – as they say, love conquers all?

What is this love, which we feel but not see?
Or do we see love? How long do we love?

What is the paradox of such love?
Is it that we have only one word
for so many different loves and types of?

©Bill Reynolds

“…I would like to beg you … to have patience with everything unresolved in your heart and to try to love the questions themselves … to live everything. Live the questions now … then, someday … you will gradually … live your way into the answer.” ~ Rainer Maria Rilke, 1903, Letters to a Young Poet.

 

For all things and every day, but most especially in love, look both ways.
The gaps will always be there — in your mind.
Live into your answers.


I wish for you and yours a wonderful holiday season.

An allegory of conclusion

The Man in the Room

I don’t recall exactly when I learned a man was in the room. I’m sure someone told me.

For years, I watched as other people behaved as if they knew he was there. This was serious business. People (called martyrs) died because of this man. As a child, I never doubted what I was told about the man in the room. I not only believed he was there, I also knew a lot about him. He was old with a long gray beard, but handsome. He was quite distinguished and grandfatherly.

The man in the room was more important than anyone, even more than the President or the Pope. The President, and especially the Pope, also believed there was a man in the room. The Pope even had secrets that the man had entrusted to him. The man in the room was even more important than I was, or my parents, or any king.

Everything was about this man.

People wanted me to devote my life to the man in the room. We gave up things and made sacrifices either for him or to him. We did good things, like give money and stuff to the poor and needy because the man in the room wanted us to. The more we showed that we cared about the man, the better we were treated by our teachers, preachers, and parents.

The man in the room made the rules for everybody. He picked special adults and told them what the rules were for all of us. Everyone I knew agreed that there was a man in the room, and he was in charge forever. He was super powerful. He could do anything. He was in total control of everything. He could be invisible and even bring dead people to life.

He had always existed and always would.

Eventually, I learned that the man in the room made everything; even me, and you, and the Pope. I learned that he made me for a reason. I was to love and serve him and to do his will outside of the room. Everyone was. Even people who didn’t know it were supposed to serve him. That was my first world view, my purpose for being, but I didn’t fully realize it.

People would talk to the man in the room. Sometimes, they would ask for something. I was taught how to talk to him. I did this for a long time, but the man never talked back to me. Apparently, he only talked to certain people using his thoughts. That made sense. I sometimes asked the man for things. I was told he was always watching me, so I assumed that was why he never gave me anything I requested.

I knew people went into the room to see the man. One day, I decided to follow some people, hoping to see him. When I opened the door and stepped in, I saw no one, not even the people I had followed. It was an empty room and there was no man or any person to be seen. I wondered why I had seen no one else and why he apparently left the room as I entered. I had been assured that he always remained in the room.

I decided to find out why I had seen no one, especially not the man I was searching for. Since everyone was so positive about the man, I was sure that I had made some mistake.

After leaving the room by the only door, I decided to ask my mother why I had not seen the man. Mom got nervous and seemed upset. She told me to ask my father. I did. That was a mistake. Dad became angry and sent me to my room. He told me that next time he might beat some sense into me.

I decided to try a more neutral person.

I asked one of my teachers who I could trust if there was a reason that I couldn’t see the man. I could see her irritation, but she kindly explained to me that if I could not see the man, it meant that I did not believe strongly enough. I needed to have more faith. If I believed strongly enough, I would see the man.

As I asked others and I talked with friends, I realized that some people did not see the man either. A few of them never went into the room, or they denied any room existed. But they never told me that there was not a man to be seen. Most others told me that they did see the man. I was told that those of us who did not see the man were at fault. The issue was our lack of faith. And my lack of faith was evidenced by the fact that I asked too many questions and talked about it.

I thought the problem was clearly with me. I could see the room, but never saw the man. Others did. I needed more faith. I simply had to try harder.

If others could see him, why not me?

Years passed. I lived my life and almost forgot about the man. However, the man in the room issue never went away. I noticed that people began to assume I could see the man, just as they claimed. I stopped talking about him as though I could not see him. In a way, I lied by pretending.

For a while, I returned to the room often. I decided to ask a ‘man in the room’ expert if there was reason for my failure and if there was anything I could do. Again, the blindness was my doing. If I would believe more, I would see him. That still made sense to me.

I wondered how to have more faith.

Since I was certain that there was a man in the room, that it was my lack of faith that prevented me from seeing him, I decided to take even more drastic action.

I became a man in the room fanatic. I joined organizations. I took all the classes and attended all the learning groups I could find. My expertise allowed me to teach classes to both children and adults regarding the man in the room and the things they should do to be better followers. Eventually, I became a man in the room leader in a large and important relevant group.

I held firmly to the belief that there was a man in that room. Finally, one day I saw the room again. No one could have done more than I to be a true-blue follower, believer, and expert. I had not seen the room in years, but then one day there it was.

That was my moment, my time, my life-long goal of seeing the man was to be that day.

I proudly opened the door and triumphantly marched into the room, and there sitting in the chair in the corner was me as a child.

The child looked up and said, “I have been sitting here your entire life. I wanted nothing more than to meet the man in the room. For over 50 years, I have waited and searched, while you have worked and prayed and believed. But, look around. There is no man in this room and there never has been. I have gone to other rooms with the same discovery.”

I felt broken and deceived. I had wasted so much of my life hoping to see a man who never existed. Again, I walked out through the only door. When I looked back, the room was gone. I thought, and I wondered, and read and studied all the possibilities. I felt myself changing. I began to say negative things to people regarding what may be in the room.

I had lived most of my life with almost constant thought about the man in the room. Over many months I slowly became a person who openly expressed doubts.

Then one day a friend asked if I still believed that there was a man in the room.

I looked at my friend and said, “For more years than you have been on the earth I have searched for the man in the room. I did more than enough. I have decided that I was deceived. After a lifetime of trying to find a man, it is my conclusion that he does not exist and never has. The man is a myth and has always been.” I was relieved to know that I had finally found a truth that escapes so many.

One day, someone asked, “What is the point of you saying that there is no man in the room?”

I responded, “There is no room, only one told in stories. There is no man, invisible or otherwise. Too much life is wasted over nothing. Either there is man, or there isn’t. Faith is irrelevant. Belief does not make it so anymore than failure to believe makes it not so. It is reality based upon evidence.”

Another man overheard that comment. He approached me and said that I may not make such a statement if I have no proof that there is no man in the room. He said that I was asserting a fact that I could not prove. He wanted me to say that I believed that there is no man in the room.

I objected by claiming that I was asked a question (what is the point?) to which I provided my best answer. I postulated nothing. My answer to the question is not an affirmation that there is a man, but a admission that there is no evidence that there ever was a man in the room. Since he was not in the room when I looked, that was all the proof I needed. The fact that others believe there is a man in the room because someone told them has no bearing on reality. It only supports what they already believe.

My conclusion is different than their belief. No one ever told me that there was not a man, only that there was. When I tried to find the man, or to ask why I could not see him, no one said he was not there. They only told me that my inability to find him was my fault. I no longer believe what people told me. But since I did everything I could, and I did what they told me I must do, and I still did not find any evidence of the man, I concluded he does not exist.

One of the things that helped me with my conclusion is the story, and the resulting idiom, of The Emperor Has No Clothes. I should have known from the beginning that there was no man to see because I could not see him. That should have ended it. But I did not want to accept that people were telling me the same lies they had been told.

Almost everyone I knew insisted that I was wrong. When I realized that the Emperor was naked, I knew why I wanted there to be a man in the room. I wanted there to be a man, and I wanted him to be as I was told he was. I wanted to be like most people. I’m not.

Now, I know the truth. I need no proof of what does not exist.

©Bill Reynolds, 11/12/2018

Look both ways. Look again, and again, and ….
Mind the gaps dearly, they may hide truth.


The Emperor Believed.

(pingback: https://grabaspine.wordpress.com/)

 

Essay: Grace Before Rant (and why I care)

So many things about other people are none of my business. It is not the same with everyone because my relationship with each person is different. It begins with me, then my immediate family (in my case), then my friends, professional relationships, then people who want something from me like money or my vote. It may include strangers with whom I share driving on roads, rooms (the sign said ‘employees must wash hands’), grocery stores, air, or transportation systems.

Ambivalence, freedom, and self-preservation

If the man sitting across from me on the bus wants to pray, I don’t care. If he puts down a prayer rug that blocks my exit, I do care. If he jumps up and yells something that sounds like god is great in Arabic, I care a lot about his intention. As the behavior of others moves closer to interfering in my life, the more what is not my business is made to be. Not by me. I begin to care.

Pray, pay, and obey

When I lived at home with my parents, I was the youngest child in an Irish Catholic family. For nine years (1950s), I attended a Catholic elementary school (K-8), as did my older siblings. I was taught all traditional things catholic kids were supposed to learn. I memorized the Catechism. I learned about the religion as it was taught to us, about the saints, and some bible history for eight of those nine years. We had to pray. We had to go to confession and to Mass. We had no choice, but I also recall none of us resisting. We saw it as normal.

Millions of children around the world grew up in similar circumstances (and some have spent a lifetime recovering). It was brain washing, of sorts. We prefer to call it religious education and indoctrination, to be more politically correct.

We prayed to start each school day. We memorized new prayers as part of the curriculum, some in Latin if you were gunna be an altar boy. There were no altar girls then (now both sexes are altar servers), but the Latin has been scrapped in most cases. Before and after recess, we prayed. Before lunch, we prayed Grace Before Meals. When we returned after lunch, we stood next to our desks and prayed the Grace After Meals. Before we left for the day, we prayed. We were expected to pray at home.

When old enough, every Friday, or the day before a Holy Day of Obligation, we went to confession as part of the school day. More prayers; and the assigned penance was to say more prayers (five Hail Mary’s, five Our Father’s, and an Act Of Contrition). Think about that for a minute: prayer as punishment? We did that in anticipation of receiving Holy Communion (the body and blood of Christ) at Mass. You’d have thought we were Trappist monks in training (they pray seven times a day).

Reciprocal respect (do your thing)

I am not going to repeat what I’ve said about prayer (mine or other’s) in past posts. But I want to express a concern (PC for pointed rant). I only know what a few other non-believers do in these circumstances, but I want to briefly whine over how I feel about it.

Maybe I’m being picky or over-simplistic about this, but I strongly believe that no gods exist or ever have. Consequently, communication with something non-existent is pointless, if not weird. I do not include mediation, talking with others (including animals), or talking to self in the same way because in each of those situations, the self or other being exists and meditative relaxation is probably healthy. I have talked to my pets my entire life and in many cases I am sure there was some degree and form of understanding me and what my intention was, even if the language was not understood. They never talked back (at least not in a language like English).

My wife (not atheist) and I occasionally have meals with religious friends (Evangelical Protestant, Lutheran of some kind, Catholic of Roman blend, whatever). In most cases, it goes like this. We meet up, we talk, we sit, read menus, we talk more, order drinks, talk more, order food, they talk even more, and then the food comes. That’s usually when the religious people decide to pray.

Now, if we can pray at religious school before we go home or down stairs for lunch; couldn’t they get the prayer part done a lot sooner? Furthermore, praying, especially while holding hands with convinced atheist, is not a social experience. It is a religious one.

Sometimes, they do pray early. If you go to their home for an outdoor barbeque or buffet style meal, they pray in one of those large group things. Usually, the protestants, and often Catholics, still want to hold hands, bow heads, close eyes, and mumble incoherently. Anyway, I will usually hold hands and watch as someone mumbles a long thanksgiving kind of prayer, often as the food cools. Early prayer is possible.

Truth is, these are my wife’s friends much more than mine (she and they may disagree). If I do not feign cooperation, it could affect her relationship with her friends. I don’t want to do that.

In most of these situations I feel awkward (and maybe a bit hypocritical) because of my beliefs. If they did not pray, or would pray on their own, it would be fine. The problems come with the showing off. That’s when I feel like I am socially being made (as in forced) part of the prayer, prayer group, or blessing process. Maybe I should say something like,

“You go on ahead and pray. I don’t do that. I’ll wait, but if you take too long, I’ll start without you. I’m here to interact with you socially and to eat. Not to pray.”

But I won’t do that.

Is my conclusion equally valid?

While I’m willing to speak openly about my atheism with almost anyone (there are limits), I don’t want to cause problems. I’m often demonstrative when arguing or debating religion (or anything). That’s not good.

Moreover, I don’t want to be the cause of my wife’s friends shunning her or pretending out of sympathy. I don’t care what they think about me. (I’m atheist, I know what many think). But there is irony in that. I do care how the world treats my family, especially when I may be the reason for it. (Your father, grandfather, husband, friend, what-evah).

What do you think?

If you have an opinion or experience with this, I would like to hear it. If you pray, how do you feel about a non-believer excusing themselves or feigning participation? If you are not a believer, how do you handle such situations? Please comment, even if it is that you don’t care either way.

If you watch this show, you know that they seldom hold hands: Catholic.

Bill Reynolds, 5/11/2018

Look both ways when crossing to the other side.
Mind the gap of our differences.

Dialogue: What They Said

Note: click on highlighted links for videos and songs.

He:      ‘I’m very sorry, Baby. I would never intentionally hurt your feelings.’

She:     ‘God damnit, Billy-Bob, you don’t even know why, do you?’

He:      ‘Whatever it was, I deeply regret it and promise never to say or do it again.’

She:     Screamed gibberish and threw her full glass of white wine at him, smashing it on the wall over his head.

Cat:     Ran and hid under the sofa.

She:     Poured herself a glass of red wine (doesn’t like red, gives her headaches).

He:      ‘Come on Judy, calm down, you know how much I love you.’

Cat:     Hissed very loudly.

Alexa: ‘Oh shit, Billy! Playing Gunpowder and Lead by Miranda Lambert.’

She:     Turned beet-red and walked toward him, grinned, and poured the red wine on his white shirt.

He:      ‘Jesus Christ! Now what?’

She:     Quietly uttered a ‘fuck you’ as she turned, grabbed her purse on her way to the front door, which she slammed so hard the curtain fell to the floor.

He:      Walked to the closet to change his shirt. Dropped the wine-stained one into hamper, picked up the curtain from the floor and reattached it. Took a short heavy glass from the cupboard and put in two ice cubes. Opened the liquor cabinet and poured two fingers of his best Scotch, then returned to his seat. He quietly sipped his Glenlivet 25.

Cat:     Jumped into his lap and began to force paws deep into his legs while fully extending claws to dig painfully into his skin.

He:      ‘Ouch! Stop that pussy cat. Alexa, play something soft and comforting.’

Cat:     ‘You did that on purpose. Her name is Jane. You called her Judy, your ex’s name. You’re such a dickhead.’

Alexa: ‘Ok, Billy-Bob, the jerk. Playing Please Don’t Go by Absolutes…jackass.’

He:      ‘Alexa, I said comforting, not sad and miserable. I feel bad enough. Play some Enya.’

Alexa: ‘Enya also thinks you’re a jerk, but playing Watermark for assholes.’

Cat:     ‘You called her mother a pain in the ass. Her mother hates you. Now Jane hates you. I think you are hoping for makeup sex. Good luck.’ Purrs and curls up into his lap.

Alexa: ‘She will kill him for sure this time. His sex life will soon be a memory.’

He:      ‘Alexa, stop talking to the cat. Add flowers to my shopping list.’

Alexa: ‘Ok, thrill-kill-Bill, adding three-dozen red roses and her favorite candy to your shopping list. Would you like me to call that in for you?’

He:      ‘Would you two please be quiet. I need to regroup. Why am I talking to a cat and a computer?’

Phone buzzes with voice mail.

She:     ‘Fuck you very much. And, I’m never coming back.’

Alexa: ‘Ok Jane the wonderful, playing Fuck You by Lily Allen. Please don’t leave us here alone with this asshole.’

He:      Takes another sip of Scotch, closes his eyes, and begins to snore.

© Bill Reynolds 10/27/2018

Look both ways; we are never free of consequences.
Mind the gaps; they are never forgotten.

Poetry: Ich hatt’ Alte Kameraden

 

Goodbye my old friends. You’ll be missed.
But we have no ways to keep you all
held together. Your time has passed.

We all get old. If we’re lucky, we live
purpose driven lives of building memories. Yet,
wear and tear take an unrecoverable toll.

For so many years, you’ve held it together for me.
All nights and all days, when I called, you provided
me with comfort, support, and security.

You took beatings on hot days, the soakings
of untold rain and freezing weather in three states,
absorbing blows and poundings meant for me.

You guided my way on many paths of life,
through dust or mud, up ragged hills, through raging
flood waters of life, you gave your self for me.

Now your hollow dismembered carcass must go.
Leaving only podophilic memories for soles
to recall in gratitude for your long support.

We have harvested your organs, internal and external,
hoping to preserve your memory and to provide
transplants for younger, stronger soles soon to follow.

Were we a military unit, we would give you a medal
for valor and service. Governments would give you
citations for long dedicated self-sacrifice.

Thank you for your service. Old sneakers never die.
They just wear away in a soft squeaky whimper.
My feet, toes, and ankles salute you both: Comrades!

(21 foot-stomp salute!)

Bill Reynolds 10/18/18

Run through the jungle looking both ways and minding foot gaps, slips, and trips.

Will I Care? Don’t Talk Like That!

The past happened without me, as will the future.
Beginning on what day will I no longer get out of bed?
Unable to remove the mask and walk away,
to pee or whatever. Will I know anything?
On what day will I no longer want coffee?
I can handle not to have. But not to want?
Does nirvana or moksha reflect happiness or denial?
On what morn I’ll no longer begin a day’s reading?
Is not my quest for knowledge stewed in desire?
To have and to hold, to want and to need. To care?
There’s more I want to know. Will I care? Do I?
Must I stop loving her on that day? As the Jones song goes.
Will my dignity be intact, or will it be the first to go?
Will I die in a puddle of shit? As many would see that as fit.
Will I remember my name, yours, where I am? Will I care?
Is there such a thing as death with dignity? Or do we
just pass on to return life for life? Don’t talk like that?
Away and towards. Turn, turn, turn. Say I love you.

I care.

I do.

Love you.

 

© Bill Reynolds 10/15/2018

Look both ways; to the beginning and toward the end, when gaps no longer matter.