Catholic

Essay: Grace Before Rant (and why I care)

So many things about other people are none of my business. It is not the same with everyone because my relationship with each person is different. It begins with me, then my immediate family (in my case), then my friends, professional relationships, then people who want something from me like money or my vote. It may include strangers with whom I share driving on roads, rooms (the sign said ‘employees must wash hands’), grocery stores, air, or transportation systems.

Ambivalence, freedom, and self-preservation

If the man sitting across from me on the bus wants to pray, I don’t care. If he puts down a prayer rug that blocks my exit, I do care. If he jumps up and yells something that sounds like god is great in Arabic, I care a lot about his intention. As the behavior of others moves closer to interfering in my life, the more what is not my business is made to be. Not by me. I begin to care.

Pray, pay, and obey

When I lived at home with my parents, I was the youngest child in an Irish Catholic family. For nine years (1950s), I attended a Catholic elementary school (K-8), as did my older siblings. I was taught all traditional things catholic kids were supposed to learn. I memorized the Catechism. I learned about the religion as it was taught to us, about the saints, and some bible history for eight of those nine years. We had to pray. We had to go to confession and to Mass. We had no choice, but I also recall none of us resisting. We saw it as normal.

Millions of children around the world grew up in similar circumstances (and some have spent a lifetime recovering). It was brain washing, of sorts. We prefer to call it religious education and indoctrination, to be more politically correct.

We prayed to start each school day. We memorized new prayers as part of the curriculum, some in Latin if you were gunna be an altar boy. There were no altar girls then (now both sexes are altar servers), but the Latin has been scrapped in most cases. Before and after recess, we prayed. Before lunch, we prayed Grace Before Meals. When we returned after lunch, we stood next to our desks and prayed the Grace After Meals. Before we left for the day, we prayed. We were expected to pray at home.

When old enough, every Friday, or the day before a Holy Day of Obligation, we went to confession as part of the school day. More prayers; and the assigned penance was to say more prayers (five Hail Mary’s, five Our Father’s, and an Act Of Contrition). Think about that for a minute: prayer as punishment? We did that in anticipation of receiving Holy Communion (the body and blood of Christ) at Mass. You’d have thought we were Trappist monks in training (they pray seven times a day).

Reciprocal respect (do your thing)

I am not going to repeat what I’ve said about prayer (mine or other’s) in past posts. But I want to express a concern (PC for pointed rant). I only know what a few other non-believers do in these circumstances, but I want to briefly whine over how I feel about it.

Maybe I’m being picky or over-simplistic about this, but I strongly believe that no gods exist or ever have. Consequently, communication with something non-existent is pointless, if not weird. I do not include mediation, talking with others (including animals), or talking to self in the same way because in each of those situations, the self or other being exists and meditative relaxation is probably healthy. I have talked to my pets my entire life and in many cases I am sure there was some degree and form of understanding me and what my intention was, even if the language was not understood. They never talked back (at least not in a language like English).

My wife (not atheist) and I occasionally have meals with religious friends (Evangelical Protestant, Lutheran of some kind, Catholic of Roman blend, whatever). In most cases, it goes like this. We meet up, we talk, we sit, read menus, we talk more, order drinks, talk more, order food, they talk even more, and then the food comes. That’s usually when the religious people decide to pray.

Now, if we can pray at religious school before we go home or down stairs for lunch; couldn’t they get the prayer part done a lot sooner? Furthermore, praying, especially while holding hands with convinced atheist, is not a social experience. It is a religious one.

Sometimes, they do pray early. If you go to their home for an outdoor barbeque or buffet style meal, they pray in one of those large group things. Usually, the protestants, and often Catholics, still want to hold hands, bow heads, close eyes, and mumble incoherently. Anyway, I will usually hold hands and watch as someone mumbles a long thanksgiving kind of prayer, often as the food cools. Early prayer is possible.

Truth is, these are my wife’s friends much more than mine (she and they may disagree). If I do not feign cooperation, it could affect her relationship with her friends. I don’t want to do that.

In most of these situations I feel awkward (and maybe a bit hypocritical) because of my beliefs. If they did not pray, or would pray on their own, it would be fine. The problems come with the showing off. That’s when I feel like I am socially being made (as in forced) part of the prayer, prayer group, or blessing process. Maybe I should say something like,

“You go on ahead and pray. I don’t do that. I’ll wait, but if you take too long, I’ll start without you. I’m here to interact with you socially and to eat. Not to pray.”

But I won’t do that.

Is my conclusion equally valid?

While I’m willing to speak openly about my atheism with almost anyone (there are limits), I don’t want to cause problems. I’m often demonstrative when arguing or debating religion (or anything). That’s not good.

Moreover, I don’t want to be the cause of my wife’s friends shunning her or pretending out of sympathy. I don’t care what they think about me. (I’m atheist, I know what many think). But there is irony in that. I do care how the world treats my family, especially when I may be the reason for it. (Your father, grandfather, husband, friend, what-evah).

What do you think?

If you have an opinion or experience with this, I would like to hear it. If you pray, how do you feel about a non-believer excusing themselves or feigning participation? If you are not a believer, how do you handle such situations? Please comment, even if it is that you don’t care either way.

If you watch this show, you know that they seldom hold hands: Catholic.

Bill Reynolds, 5/11/2018

Look both ways when crossing to the other side.
Mind the gap of our differences.

NaNo Rebel – One Week Done

Telling my story
Telling my story

In the first five days of NaNoWriMo, I’ve written 11,000 words toward the goal of 50,000 before midnight of November 30th. Since my personal goal was 2K words a day, I’m ahead. I have picked up on several things about my writing.

  • I am not isolated. My wife comes and talks to me routinely, and I go talk to her. I have vacuumed the house, gone to meetings, and done shopping. I answer phone calls (not doing surveys or talking to telemarketers, and I voted early), and I go for walks.
  • I have time available to write. Being retired, I could write all day and night. But I can take time for a football game, and maybe some NCIS or Blue Bloods. I read about what I am supposed to be doing: writing memoir. I talk to people, often about things having nothing to do with writing.
  • I think my weakest writing skill is the art, the creative parts, the telling of the story. I blame my experience with technical writing for part of that. But for this memoir, I continue to work on my skills to show and tell from my POV at the time. Can I be both protagonist and antagonist?
  • If I read a sentence that I wrote last week, I will change it. It will be better, but the challenge is to write, not to re-write and edit. This slows me down, but it looks like I can semi-comfortably write a maximum of about 3-thousand words a day. I did 2,800 twice last week.
  • I made an outline, a spreadsheet, and a memory list. The list has turned out to be the most valuable. I never look at the outline or spreadsheet. My only problem with the memory list is that I write in chronological order and the list random.

img_0833-1

  • Here are examples from my list:
    1. Working to pull out coal stove and put in gas hot water heater and gas stove for cooking.
    2. Looking up at Dad realizing I was looking at a drunk man who didn’t care. I had eerie feeling that he resented me. I was not seeing my father.
    3. Helen Hxxxxn (Whitey) BB gun. Tomatoes.
    4. Peggy Rxxb and the Rxxb family.
    5. Carol Mxxar and Joe Mxxxxen
    6. Dog named Rusty and my treatment of the dog
    7. Age 5 birthday party
    8. Danny
    9. Raised by both bio parents…first in fam….Linda was second, but hers divorced (he left) right after Linda graduated high school
    10. Mom’s relationship with my half-bro, Danny, and my view of it.
Write. Just write you must.
Write. Just write you must.

I will be writing this memoir for a long time to come. I’ll win the Nano challenge and complete this memoir, but not anywhere near at the same time.

I miss writing this blog, but I choose not to do both.

If you ever consider writing memoir, I suggest it. For me, it’s not about the book, it’s about me. I still have a lot to write and things to decide. Do I want to write about something or make it available for others to read? Those dark “things” about me? I work at keeping the words and stories on my intended spiritual track, but in my mind, everything relates – particularly during my formative years.

The following excerpts from my memoir are from two more dramatic events, both relate to a nun who taught me. Context is that I had just learned that the same nun who taught 7th grade will be teaching 8th next year, then we jump to what I was worried about.

Blues Brothers movie, my fav part
Blues Brothers movie, my fav part

….“Mom, Coughlin is 7 to 12th. Can I go to 8th grade there? I’ll go next year anyway.”

“Now, Billy-boy. Why wud ya? Jist graduate St. John’s. After I see ya graduate, God can take me. It’ll never happen again.”

“I’ll graduate Coughlin, Mom.”

8th grade was worse than 7th. Even Father Burns was afraid of Sister Mary Siena, and for good reason. She was the tyrant of the school.

Gerry Dxxxxe sat behind me. As I was turned around explaining something of extreme importance to Gerry I heard, “Mister Rxxxxs, what is the answer?”

“The answer to what, Sister?”

“Young man, you better know the answer to the question I just asked the class.”

After I suggested that she asked one of them, the anger-crazed dark shadow in black habit grabbed her instrument of torture and death. As she stormed down the aisle heading at me, in her hand was the yard long wooden pointer. It was round, about the circumference of my thumb. She yelled for me to standup and turn around.

As it turns out, blows to the flesh behind the knees with such a pointer are not soon forgotten….

At times, how I saw it.
At times, how I saw it.

Life is interesting,
look both ways and mind the gaps.

Frat Friday with Thomas Merton

Disclosure: I do not practice or align myself with any religion. I have in the past, I no longer do. This blog is not about what I do or don’t believe.

I’ve never known when someone would come into my life and make a difference. There have been many, both good and bad. Many have shaped who and what I’ve become. Such influential encounters have happened more times than I can remember. One of those people is the subject of today’s Frat Friday blog.

I’ve never met this man. He was accidently killed in 1968 during my sophomore year in college. At that time, I had never heard of him, and if I had, I would’ve had no interest in him, his life, or his outlook. I discovered Thomas Merton in the late 90s, almost 30 years after his death. I was inspired and intrigued by his autobiography, The Seven Story Mountain, published in 1948. Through his writing, I met the right person at the right time.

As I see the man.
AS I PICTURE HIM – REAL

Thomas Merton was one of the most prolific spiritual writers of the 20th Century, a Cistercian Monk, and a mystic. In 1915, he was born in France of a New Zealander father and American Quaker mother, both artists. His mother died in 1921 and he was raised by her family. Merton wrote and published more than 60 books, mostly on spirituality, social justice, and pacifism. He wrote many essays and reviews. Another 30 (or so) of his works were published posthumously and many other of his writings have been released to the public.

Merton1What impressed me about this man was his complexity, his courage, and what I see as his wisdom. His life journey and the decisions he made will likely prevent him from ever being canonized a saint by the Catholic Church. Yet those foibles are exactly what attracted me to him twenty years ago, and continue to influence my thinking. The man was a real person – a human being who behaved like one. If they did make him a saint, I think he would be among the most human of that group.

In the early 1940s, Merton went to a Trappist Monastery in Kentucky, knocked on the door, and told whoever answered that he wanted to be one of them. Trappist Monks are strict aesthetics and followers of the Order of Saint Benedict. Merton chose this life and lived it until his death. The Frank Sinatra song, I Did It My Way, comes to mind despite the obedience pledge of Trappists.

Beginning about 1937 during his conversion to Catholicism, Merton was fascinated by what he learned about the eastern religions. From then on, he studied Buddhism, Taoism, Hinduism, Jainism, and Sufism.

Thomas Merton with Dalai Lama
THOMAS MERTON WITH THE DALAI LAMA

His primary interest was in Zen, particularly as it applied to Christianity, from his point of view. Within limits, Merton supported interfaith understanding. He pioneered dialogue with the likes of the Dalai Lama, the Japanese writer D.T. Suzuki, the Thai Buddhist monk Buddhadasa, and the Vietnamese monk Thich Nhat Hanh. Many of Merton’s books on Zen Buddhism and Taoism are still in print.

 

“Art enables us to find ourselves and lose ourselves at the same time.” ~  Thomas Merton, No Man Is an Island

My favorite description of him was by Paul Hendrickson in the Washington Post on December 22, 1998: “Thomas Merton: that bohemian and poet and extreme sensualist, lover of jazz, prolific man, traveler of the new idea. A 20th-century prophet and mystic. Not a theologian so much as a kind of freelance spiritual thinker.”

While I can’t honestly say that Merton makes as much of a difference in my life today, he did at a time when he was the right person with the right thinking. He had prepared for me, fifty years before I needed it. I am not sure exactly what it is that still holds my admiration for and curiosity about him, but I suspect it is how he lived within his human condition.