An allegory of conclusion

The Man in the Room

I don’t recall exactly when I learned a man was in the room. I’m sure someone told me.

For years, I watched as other people behaved as if they knew he was there. This was serious business. People (called martyrs) died because of this man. As a child, I never doubted what I was told about the man in the room. I not only believed he was there, I also knew a lot about him. He was old with a long gray beard, but handsome. He was quite distinguished and grandfatherly.

The man in the room was more important than anyone, even more than the President or the Pope. The President, and especially the Pope, also believed there was a man in the room. The Pope even had secrets that the man had entrusted to him. The man in the room was even more important than I was, or my parents, or any king.

Everything was about this man.

People wanted me to devote my life to the man in the room. We gave up things and made sacrifices either for him or to him. We did good things, like give money and stuff to the poor and needy because the man in the room wanted us to. The more we showed that we cared about the man, the better we were treated by our teachers, preachers, and parents.

The man in the room made the rules for everybody. He picked special adults and told them what the rules were for all of us. Everyone I knew agreed that there was a man in the room, and he was in charge forever. He was super powerful. He could do anything. He was in total control of everything. He could be invisible and even bring dead people to life.

He had always existed and always would.

Eventually, I learned that the man in the room made everything; even me, and you, and the Pope. I learned that he made me for a reason. I was to love and serve him and to do his will outside of the room. Everyone was. Even people who didn’t know it were supposed to serve him. That was my first world view, my purpose for being, but I didn’t fully realize it.

People would talk to the man in the room. Sometimes, they would ask for something. I was taught how to talk to him. I did this for a long time, but the man never talked back to me. Apparently, he only talked to certain people using his thoughts. That made sense. I sometimes asked the man for things. I was told he was always watching me, so I assumed that was why he never gave me anything I requested.

I knew people went into the room to see the man. One day, I decided to follow some people, hoping to see him. When I opened the door and stepped in, I saw no one, not even the people I had followed. It was an empty room and there was no man or any person to be seen. I wondered why I had seen no one else and why he apparently left the room as I entered. I had been assured that he always remained in the room.

I decided to find out why I had seen no one, especially not the man I was searching for. Since everyone was so positive about the man, I was sure that I had made some mistake.

After leaving the room by the only door, I decided to ask my mother why I had not seen the man. Mom got nervous and seemed upset. She told me to ask my father. I did. That was a mistake. Dad became angry and sent me to my room. He told me that next time he might beat some sense into me.

I decided to try a more neutral person.

I asked one of my teachers who I could trust if there was a reason that I couldn’t see the man. I could see her irritation, but she kindly explained to me that if I could not see the man, it meant that I did not believe strongly enough. I needed to have more faith. If I believed strongly enough, I would see the man.

As I asked others and I talked with friends, I realized that some people did not see the man either. A few of them never went into the room, or they denied any room existed. But they never told me that there was not a man to be seen. Most others told me that they did see the man. I was told that those of us who did not see the man were at fault. The issue was our lack of faith. And my lack of faith was evidenced by the fact that I asked too many questions and talked about it.

I thought the problem was clearly with me. I could see the room, but never saw the man. Others did. I needed more faith. I simply had to try harder.

If others could see him, why not me?

Years passed. I lived my life and almost forgot about the man. However, the man in the room issue never went away. I noticed that people began to assume I could see the man, just as they claimed. I stopped talking about him as though I could not see him. In a way, I lied by pretending.

For a while, I returned to the room often. I decided to ask a ‘man in the room’ expert if there was reason for my failure and if there was anything I could do. Again, the blindness was my doing. If I would believe more, I would see him. That still made sense to me.

I wondered how to have more faith.

Since I was certain that there was a man in the room, that it was my lack of faith that prevented me from seeing him, I decided to take even more drastic action.

I became a man in the room fanatic. I joined organizations. I took all the classes and attended all the learning groups I could find. My expertise allowed me to teach classes to both children and adults regarding the man in the room and the things they should do to be better followers. Eventually, I became a man in the room leader in a large and important relevant group.

I held firmly to the belief that there was a man in that room. Finally, one day I saw the room again. No one could have done more than I to be a true-blue follower, believer, and expert. I had not seen the room in years, but then one day there it was.

That was my moment, my time, my life-long goal of seeing the man was to be that day.

I proudly opened the door and triumphantly marched into the room, and there sitting in the chair in the corner was me as a child.

The child looked up and said, “I have been sitting here your entire life. I wanted nothing more than to meet the man in the room. For over 50 years, I have waited and searched, while you have worked and prayed and believed. But, look around. There is no man in this room and there never has been. I have gone to other rooms with the same discovery.”

I felt broken and deceived. I had wasted so much of my life hoping to see a man who never existed. Again, I walked out through the only door. When I looked back, the room was gone. I thought, and I wondered, and read and studied all the possibilities. I felt myself changing. I began to say negative things to people regarding what may be in the room.

I had lived most of my life with almost constant thought about the man in the room. Over many months I slowly became a person who openly expressed doubts.

Then one day a friend asked if I still believed that there was a man in the room.

I looked at my friend and said, “For more years than you have been on the earth I have searched for the man in the room. I did more than enough. I have decided that I was deceived. After a lifetime of trying to find a man, it is my conclusion that he does not exist and never has. The man is a myth and has always been.” I was relieved to know that I had finally found a truth that escapes so many.

One day, someone asked, “What is the point of you saying that there is no man in the room?”

I responded, “There is no room, only one told in stories. There is no man, invisible or otherwise. Too much life is wasted over nothing. Either there is man, or there isn’t. Faith is irrelevant. Belief does not make it so anymore than failure to believe makes it not so. It is reality based upon evidence.”

Another man overheard that comment. He approached me and said that I may not make such a statement if I have no proof that there is no man in the room. He said that I was asserting a fact that I could not prove. He wanted me to say that I believed that there is no man in the room.

I objected by claiming that I was asked a question (what is the point?) to which I provided my best answer. I postulated nothing. My answer to the question is not an affirmation that there is a man, but a admission that there is no evidence that there ever was a man in the room. Since he was not in the room when I looked, that was all the proof I needed. The fact that others believe there is a man in the room because someone told them has no bearing on reality. It only supports what they already believe.

My conclusion is different than their belief. No one ever told me that there was not a man, only that there was. When I tried to find the man, or to ask why I could not see him, no one said he was not there. They only told me that my inability to find him was my fault. I no longer believe what people told me. But since I did everything I could, and I did what they told me I must do, and I still did not find any evidence of the man, I concluded he does not exist.

One of the things that helped me with my conclusion is the story, and the resulting idiom, of The Emperor Has No Clothes. I should have known from the beginning that there was no man to see because I could not see him. That should have ended it. But I did not want to accept that people were telling me the same lies they had been told.

Almost everyone I knew insisted that I was wrong. When I realized that the Emperor was naked, I knew why I wanted there to be a man in the room. I wanted there to be a man, and I wanted him to be as I was told he was. I wanted to be like most people. I’m not.

Now, I know the truth. I need no proof of what does not exist.

©Bill Reynolds, 11/12/2018

Look both ways. Look again, and again, and ….
Mind the gaps dearly, they may hide truth.


The Emperor Believed.

(pingback: https://grabaspine.wordpress.com/)

 

Frat Friday (Book Review)

Islam3 bookThis blog is about a book. If you look at my ‘about’ tab, under Frat Friday, think of topics 1, 2, 3, 9, 11, 12, and 13. While I will not include my personal religious or political opinions today, the book I want to talk about is about religion and politics. It is a lot about hate, causes, and it’s certainly in the news. The religion is Islam. The book is Islam and the Future of Tolerance by Sam Harris and Maajid Nawaz. It is a dialog (not a debate) and only about 120 to 140 pages long. I preferred the audio version with Sam and Maajid reading their parts, but it’s a good read.

Ratings

On Amazon, 315 reviews awarded an average of 4.5 stars with 92% being either 4 or 5 stars. Most of the low critiques are more personal attacks on the authors with little concern for future readers of the book. I read the book and will read it again.

The writers/talkers

Both men are intelligent, experts in their fields, and well-spoken.

Sam Harris
Sam Harris

Harris is a well-known American atheist, philosopher, neuroscientist, and author of several books.

Maajid Nawaz
Maajid Nawaz

Nawaz is a British Muslim and chairman of Quilliam, a counter-extremism think tank. He is a former member of the radical Islamist group Hizb ut-Tahrir, which he left in 2007 when he renounced his Islamist past. He now advocates Secular Islam.

“What is Islamism? Islam is a religion; Islamism is the desire to impose any version of that religion on society. It’s the politicization of my own religion. What is Jihadism? The use of force to spread Islamism.” ~ Maajid Nawaz

“The only conclusion I can draw from everything you’ve just said is that the problem of ideology is far worse than most people suppose.” ~ Sam Harris

The essence and differences

While the two people in the dialogue have vastly different views on religion, they each allow a pass for the other in order to have this discussion. What they do agree upon is that there is a significant problem and threat within the Islamic faith regarding danger from some of the members. I’m not sure that they agree on who is dangerous, or how many, or exactly why.

(Not addressing this conversation, but similar ones.) “The people I really worry about when we have this conversation are feminist Muslims, gay Muslims, ex-Muslims – all vulnerable…in many cases violently assaulted or killed….” ~ Maajid Nawaz

It may take more than one pass through to glean their exact positions. Precision of understanding and clear definition of terms are goals of both men, something Harris works to ensure. They agree that the discussion needs to take place, but efforts are confounded by people on both the fundamentalist right (mostly Muslims) and what Nawaz refers to as the regressive left (or liberals).

“…The general picture is of a white, liberal non-Muslim who equates any criticism of Islamic doctrines with bigotry, ‘Islamophobia,’ or even ‘racism.’…they deny any connection between heartfelt religious beliefs and Muslim violence….de facto organs of Islamist apology – The Guardian, Salon, The Nation, Alternet, and so forth. This has made it very difficult to have public conversations of the sort we are having.” ~ Sam Harris

The biggest problem for America, if not the world

Europe currently faces a much greater problem than America in dealing with Islamists. By comparison with Europe, America has 3.3 million Muslims (1%), while France (9.6%), Belgium (6%), and United Kingdom (4.5%) have Muslims as significantly higher percentages of their total population. What Harris and Nawaz agree on is that attempts to discuss how to solve the problems created by Islamic Extremism are taboo topics.

I think they have a point. While Sam points to the fundamentals of Islam as problematic, understanding of his basic premises regarding religion (and the same can be said of virtually any contemporary, well-known atheist) reveals that he gives no religion a pass – especially no Abrahamic religion.

The context of what is said

“One of the problems with religion is that it creates in-group loyalty and out-group hostility, even when members of one’s own group are behaving like psychopaths.” ~ Sam Harris

The best way to follow what these two men are saying is to know the context of what they are saying supported by their beliefs or philosophy. To do this, it would be helpful to read other books, particularly Harris’s The End of Faith.

They’re both attacked continually and called insulting names and threatened. Both spend a good deal of effort justifying their positions and protecting themselves. Both have done TED talks that are worth viewing to understand their positions.

Sam Harris link to TED.

Maajid Nawaz link to TED.

The video is good up to the Q&A part, but kind of long. Link to Youtube discussion at Harvard University (over an hour).