Essay: Grace Before Rant (and why I care)

So many things about other people are none of my business. It is not the same with everyone because my relationship with each person is different. It begins with me, then my immediate family (in my case), then my friends, professional relationships, then people who want something from me like money or my vote. It may include strangers with whom I share driving on roads, rooms (the sign said ‘employees must wash hands’), grocery stores, air, or transportation systems.

Ambivalence, freedom, and self-preservation

If the man sitting across from me on the bus wants to pray, I don’t care. If he puts down a prayer rug that blocks my exit, I do care. If he jumps up and yells something that sounds like god is great in Arabic, I care a lot about his intention. As the behavior of others moves closer to interfering in my life, the more what is not my business is made to be. Not by me. I begin to care.

Pray, pay, and obey

When I lived at home with my parents, I was the youngest child in an Irish Catholic family. For nine years (1950s), I attended a Catholic elementary school (K-8), as did my older siblings. I was taught all traditional things catholic kids were supposed to learn. I memorized the Catechism. I learned about the religion as it was taught to us, about the saints, and some bible history for eight of those nine years. We had to pray. We had to go to confession and to Mass. We had no choice, but I also recall none of us resisting. We saw it as normal.

Millions of children around the world grew up in similar circumstances (and some have spent a lifetime recovering). It was brain washing, of sorts. We prefer to call it religious education and indoctrination, to be more politically correct.

We prayed to start each school day. We memorized new prayers as part of the curriculum, some in Latin if you were gunna be an altar boy. There were no altar girls then (now both sexes are altar servers), but the Latin has been scrapped in most cases. Before and after recess, we prayed. Before lunch, we prayed Grace Before Meals. When we returned after lunch, we stood next to our desks and prayed the Grace After Meals. Before we left for the day, we prayed. We were expected to pray at home.

When old enough, every Friday, or the day before a Holy Day of Obligation, we went to confession as part of the school day. More prayers; and the assigned penance was to say more prayers (five Hail Mary’s, five Our Father’s, and an Act Of Contrition). Think about that for a minute: prayer as punishment? We did that in anticipation of receiving Holy Communion (the body and blood of Christ) at Mass. You’d have thought we were Trappist monks in training (they pray seven times a day).

Reciprocal respect (do your thing)

I am not going to repeat what I’ve said about prayer (mine or other’s) in past posts. But I want to express a concern (PC for pointed rant). I only know what a few other non-believers do in these circumstances, but I want to briefly whine over how I feel about it.

Maybe I’m being picky or over-simplistic about this, but I strongly believe that no gods exist or ever have. Consequently, communication with something non-existent is pointless, if not weird. I do not include mediation, talking with others (including animals), or talking to self in the same way because in each of those situations, the self or other being exists and meditative relaxation is probably healthy. I have talked to my pets my entire life and in many cases I am sure there was some degree and form of understanding me and what my intention was, even if the language was not understood. They never talked back (at least not in a language like English).

My wife (not atheist) and I occasionally have meals with religious friends (Evangelical Protestant, Lutheran of some kind, Catholic of Roman blend, whatever). In most cases, it goes like this. We meet up, we talk, we sit, read menus, we talk more, order drinks, talk more, order food, they talk even more, and then the food comes. That’s usually when the religious people decide to pray.

Now, if we can pray at religious school before we go home or down stairs for lunch; couldn’t they get the prayer part done a lot sooner? Furthermore, praying, especially while holding hands with convinced atheist, is not a social experience. It is a religious one.

Sometimes, they do pray early. If you go to their home for an outdoor barbeque or buffet style meal, they pray in one of those large group things. Usually, the protestants, and often Catholics, still want to hold hands, bow heads, close eyes, and mumble incoherently. Anyway, I will usually hold hands and watch as someone mumbles a long thanksgiving kind of prayer, often as the food cools. Early prayer is possible.

Truth is, these are my wife’s friends much more than mine (she and they may disagree). If I do not feign cooperation, it could affect her relationship with her friends. I don’t want to do that.

In most of these situations I feel awkward (and maybe a bit hypocritical) because of my beliefs. If they did not pray, or would pray on their own, it would be fine. The problems come with the showing off. That’s when I feel like I am socially being made (as in forced) part of the prayer, prayer group, or blessing process. Maybe I should say something like,

“You go on ahead and pray. I don’t do that. I’ll wait, but if you take too long, I’ll start without you. I’m here to interact with you socially and to eat. Not to pray.”

But I won’t do that.

Is my conclusion equally valid?

While I’m willing to speak openly about my atheism with almost anyone (there are limits), I don’t want to cause problems. I’m often demonstrative when arguing or debating religion (or anything). That’s not good.

Moreover, I don’t want to be the cause of my wife’s friends shunning her or pretending out of sympathy. I don’t care what they think about me. (I’m atheist, I know what many think). But there is irony in that. I do care how the world treats my family, especially when I may be the reason for it. (Your father, grandfather, husband, friend, what-evah).

What do you think?

If you have an opinion or experience with this, I would like to hear it. If you pray, how do you feel about a non-believer excusing themselves or feigning participation? If you are not a believer, how do you handle such situations? Please comment, even if it is that you don’t care either way.

If you watch this show, you know that they seldom hold hands: Catholic.

Bill Reynolds, 5/11/2018

Look both ways when crossing to the other side.
Mind the gap of our differences.

The Summer of ’59

Facing the Dark Side

When I was in the sixth grade at my Catholic school, I dreaded being promoted to seventh grade. Sister Mary Scary taught seventh grade. That nasty creature who floated around Saint John’s wearing Rome’s version of a burqa, but used a white frame to emphasize a face that was perpetually angry, who posed as a Catholic nun but was really the Wicked Witch of the West. That daughter of Satan himself, would have complete control of my life from eight to three every weekday, plus an extra hour at church every Sunday and Holy Day of Obligation, when I would be forced to sit, kneel, or stand to watch men and boys dressed in feminine garb prance, kneel, sing, pray, and read in a dead language of which I understood nary ten words.

Saint John's Church and School
Saint John’s Church and School

Mom and Dad were delighted in June of 1958, when I handed them my report card with that depressing word emblazoned on the back cover: “Promoted!” To me, it said, “sentenced to nine months of suffering in Purgatory at the hands of evil.”

I worried all summer. My friend, Jimmy, who was a grade ahead of me reported the horrible carnage that he and others had endured at the hands of Lucifer’s daughter. Whatever the version of depression a 12-year-old boy could encounter, I’m sure I had it. Never, have I wanted a summer to pass more slowly.

My parents always supported authority over me. The nun, teacher, priest, cop, drunk adult, irate neighbor, or neighborhood tattle tale was always right. Ok, occasionally, they really were right. But from my point of view, my parents should have supported me – their son who they claimed to love. I could not discuss my fears about the nun with my parents.

My siblings had the “we survived, but you probably won’t” attitude and said as much. However, my older brother, Danny, did have some advice for me. “Be an altar boy. They like altar boys,” he said. That made sense to me. I would play their game to survive.

Survival

I worried enough about Sister Scary that I managed to get through seventh grade with minimal physical damage and mental distress. I passed academically, and I was home free. This time I was even more pleased than Mom and Dad that I was not held back. I had not shed one tear. I was doing well. My eighth-grade teacher was to be Sister Mary Wonderful, who was also the school Principal. Life was good again.

Toward the end of seventh grade, I was finally approached to join the exalted and glorious ranks of the chosen ones. I was asked if I wanted to be an Altar Boy. All my friends were becoming Altar Boys, and I wanted to be one, too. My brother, Danny, had been one, and it was what good Catholic boys did.

Altar Boys
Altar Boys

I accepted the offer from the Father O’Burts, logically assuming my parents would approve. I started learning the Latin prayers and talking to other boys about the process and the job. I was happy about it. My plan for eighth grade was to be one of the chosen. I even signed up for the school basketball team. I didn’t play well, but I was the tallest boy in my school. I began to look forward to my final year at Saint John’s.

Not So Fast

Then, as the skies darkened again, I had the familiar bad feeling. As September and the start of school approached, there was a shockingly frightful rumor. Sister Wonderful was being transferred, and Sister Mary Scary, the evil antagonist of my short life, was being promoted to school principal and would be moving up to teach eighth grade.

Oh, dear God, No! I was supposed to be done with her. But as every dependable source, including the church bulletin, soon validated, ‘twas da troot. The second coming of the Inquisition had been promoted to Principal of Saint John’s elementary school, and would teach 8th grade to my class. I knew that I could not survive another year. My only solace was knowing that, except for a few favored girls, the rest of my classmates were as upset as I was. The Altar Boy gig became critical.

Say What?

So then, still expecting them to be pleased with the news, I decided to tell my parents that I was to be an Altar Boy. I expected them to be proud, if not overjoyed.

I was happy when I walked into the kitchen and sat down for dinner. She was at the sink behind me. “Mom, guess what? Fadder O’Burts as’t me ta be an altar boy. And I’ma gunna do it, too.”

I turned to look at Mom, smiling and all full-of-myself, at first. Then, severe shock set in when she turned and said, “No yer not!”

Dad looked up and added, “Like Hell, y’are! Yeh kin get dat idea outa yer thick skull right now.”

Dazed, I needed something quick – a prayer, to get sick, perhaps a deadly disease, anything. Desperation was overcoming me.

I was unaware that when Danny had been an Altar Boy, it was not a good experience. The logical consequence, of course, was that I was not permitted to follow, and my parents did not give one inch. Nor did they tell me why I was being denied my only hope to survive nine more months of the Black-veiled Horror. Today, I am glad that I was not part of that Altar Boy thing, but at the time, it was the worst possible news.

Option Two

Quickly, I changed the subject. “Mom, Coughlin is 7th through 12th grade. Can I go there for 8th grade? I’ll be starting there fer 9th grade and high school the next year, anyway.”

She didn’t even look at me. “Now, Billy-boy. Why’d ya do dat? Jist graduate St. John’s then go to high school like your brother and sister did. After I see ya graduate Saint John’s, the Lord can take me. It’ll never happen again.”

“I will graduate from Coughlin High, Mom. And probably college too. So, the Lord can wait.”

With that, the food in Dad’s mouth came spewing out. He was choking and coughing and wheezing and trying not to die while laughing at my confidence. My wonderful summer was ending in embarrassment and darkness. I became angry and depressed again.

Blues Brothers
Blues Brothers

As It Happened

I was right. Eighth grade was worse than seventh for exactly the reasons that I had predicted. Even our basketball team suffered from the curse of the cruel Head Demon. Sister Mary Scary controlled every aspect of student lives – thus influencing their spiritual growth or decline. She and I were in constant struggle to have all of Hell on our side. That nun and I never had one good day. Eventually, we developed a healthy fear of each other as my size and strength worked to discourage many of her thoughts. Sister Scary promoted me to high school and out of Saint John’s. To this day, I’m certain that neither of us wished to deal with the other any longer than necessary. I was neither the first, nor that last, to be moved along to become someone else’s problem.

Age and experience change how we see our world.
Look both ways and mind the gaps.

Morality Series: LUST!

You’ve been waiting for this one, right?

lust-4As a noun or verb; it means a very strong sexual desire, or a passionate desire for something. The synonym list is downright erotic: sexual desire, sexual appetite, sexual longing, ardor, desire, passion, libido, sex drive, sexuality, biological urge, lechery, lasciviousness, concupiscence, horniness, the hots, randiness, greed, desire, craving, covetousness, eagerness, avidity, cupidity, longing, yearning, hunger, thirst, appetite, hankering desire, be consumed with desire for, find sexually attractive, crave, covet, ache for, burn for, have the hots for, fancy, have a thing about or for, and drool over. (Whew) The key word in all of that is desire. This is not an act, it is merely a basic human want, or as George Carlin put it, “You gotta wanna.”

lust-5“It’s what’s in your mind that counts. Your intentions. Wanna is a sin all by itself….it was a sin for you to wanna feel up Ellen, it was a sin for you to plan to feel up Ellen, it was a sin for you to figure out a place to feel up Ellen, it was a sin for you to take Ellen to the place for you to feel her up, it was a sin to try to feel her up, and it was a sin to feel her up. There was six sins in one!” George Carlin, Class Clown, 1972.

When I get to be Pope, this lust deal comes off the list. The desire we call lust may cause us innumerable problems, but by itself, it’s no sin. It is not even bad. Our behavior may be bad. The desire may burden us in some way. We may not even admit to its existence. We lust, and we do it well. Were it not for bit of lust taken to the physical level about nine months before our original birthday, none of us would be here.

lust-9I wanna. Before you tar and feather me for being a dirty old man (normal), know that I was raised Irish-Catholic, just like Carlin was. Human sexual desire for other humans is normal, good, healthy, and leads to some of the best moments in our lives, not to mention procreation of the species. A vigorous libido is a good thing to have. But, not everyone agrees with me. Most obviously, many Roman Catholics, and certainly not their leadership. I quote from a piece by Sam Guzman, republished in The Catholic Gentleman.

“In my own observation, lust seems the most obvious of the seven deadly sins, and also the one that can overcome the unwary Christian soul like a flash flood.”

I like the flash (flesh?) flood part. But lust isn’t bad – it’s not immoral. It’s normal. Sexual repression, on the other hand, is abnormal. Yet it is supposed be the hallmark of a good Christian life. Accepting the reality that lust is a feeling just like any other, and learning how to deal with it seems much healthier than trying to deny its existence, repressing it, and making millions of young people think they are going to burn for eternity because racing hormones are doing the talking. Think about it. We’ve all been there.

lust-2

One source I found said the opposite of lust is chastity. I disagree. You can do both: be chaste, but still lust. I looked up antonyms of lust, but the list is unsatisfactory. Only apathy (sloth?), and satisfaction (Rolling Stones song) got my attention. I don’t think there is a precise opposite for lust, unless it is not-lust, and that’s dumb. Maybe sloth is a good opposite, but how do we say having no desire, or not thinking? Dead? I wish not to be dead. Lust is a good sign that I’m not. Is un-wanna a real word?

lust-8

When I was challenged to do this series, the proposal was to juxtapose the sin with its opposite. In this case, I can’t point to anything, and it would be pointless anyway. Sorry, I just can’t get no satisfaction.

When we fight against nature, two outcomes are possible. Either nature wins, or our human nature becomes corrupt and disordered.

lust-1

Everything leads to something.
How we follow that path, and where it leads, is how we live.
Passion is good, desire is good, wanna is good! Lust to your heart’s content.
We get one life – live it well and enjoy the parts you can.
Mind any gaps and look both ways.