Disclosure: I’m of the there are no gods variety of atheist. Consequently, there’s no sin. Since we can’t have one without the other, sin is a word I use only because the majority use the word, even if they’re agnostic. But, there is some general agreement about what is or isn’t moral behavior.

The past few weeks, I’ve posted about the seven deadly, and predominantly Christian, sins of greed, pride, lust, anger, gluttony, envy, and sloth. I also provided a brief contrast with an opposite word. My approach was based on the source of our behavior, our human mind and emotions. Each of the seven begins with an emotion that may later be manifest in behavior – we act based on how we feel.
Writers have a phrase: show me, don’t tell me. In movies, the words and actions of the actors are used to portray thoughts and feelings. In my opinion, we cannot choose each emotion. Happiness is a little different. We can be happy people and still experience dark-side emotions. Furthermore, we can usually choose our behavior. Some comments have implied that we’re in total control over emotions, and then control our actions, as well. While I don’t share that opinion, my behavior is based upon my emotional state has led to more apologies from me than I care to admit – slow learner.
As a society, a nation, or arguably, within a religion, we subjectively decide what’s moral. It changes over time, and we routinely disagree about what’s unacceptable (political-type disagreements). While we don’t always agree, often we do.
In the title equation, I = intellect, and E = emotion. When we experience emotions, we follow that feeling with behavior. To the degree that we can, ideally, we choose the behavior we morally and intellectually we want to display. For example, if someone elicits our anger, jealousy, or some other feeling from our complex emotional spectrum, we then pick our next move. I over E implies that we select our words or actions based on our intellect (good judgment, wisdom), rather than the emotion we feel. It’s not easy to behave contrary to how we feel. Nor is it always necessary. Going with our emotions (following our heart) is very often our best and most sincere option. We love with not only our personal emotions, but often those of others. How others tug at our emotions makes life magical. Life is wondrous, but not simple.
The common thread that I’ve stitched through each of the seven is that emotions are not sins. Feelings are legitimate. Be they good or bad feelings, it’s our behavior that determines anything about moral standards. And it doesn’t make a tinker’s-dam if one believes in a god, gods, or none. Each of the seven have opposite virtues. Every good person has a dark side. Every saint has a past; every sinner a future.
Humans are very much part of nature. We are where we belong. Our greatest need is for each other. Our greatest challenge is in dealing with each other.
Our lives are full of stepping stones to make life better and with stumbling blocks that bring us incredible amounts of pain and suffering – and valuable lessons.

Let’s be accepting and understanding of ourselves and others to the degree that we’re able. We are not static beings. We’re who and what we are, but we have opportunities and futures. We come into this world as we are – a combination of physical and mental paradoxes and mysteries. A lot happens between the average birth and death. This includes running the bases of virtuous and bad behavior, and the personal experience of staring into the abyss that is us.
Look both ways, and mind the gap.

An old friend of mine had to do that with his work later in life. We grew up together, and as I recall, my friend was exceptionally demonstrative when angry. It didn’t take much before he felt slighted, irritated, or offended. When we were teenagers, I either ignored him or put distance between us until he calmed down. Even later in life, I was still surprised that he could come unglued about things that I considered little more than a trivial nuisance. However, I also had my share of temper tantrums throughout life.
We are social (sociable or not) beings walking around in bodies transporting minds packed with emotional potential. We’re not Vulcans, like Mr. Spock (
We may begin to feel something else. It’s an emotion that we don’t want to feel, but it’s there. It’s a twinge we feel on the inside that is directly related to our disappointment and that other person. We feel envy. We do! It’s normal, and it’s okay as long as we don’t act-out on that negative emotion. I’ve never received recognition or a promotion (that others also wanted) without someone letting me know of their displeasure.
But there’s good news. If you go to Hell, your punishment awaits: you’ll be put in freezing water. I looked it up. Think about that. Hell, fire and all that; and you and I are hanging out at the ice bar. Now, it’s their turn to be envious, right?

In the Summa Theologiae, Thomas Aquinas said, “Gluttony denotes, not any desire of eating and drinking, but an inordinate desire… leaving the order of reason, wherein the good of moral virtue consists.” Inordinate? I only know this limit after I am well past it.
The opposite of gluttony is abstinence. Once again, from one extreme to the other. Abstaining from food can be a diagnosable eating disorder. We know how much, and of what things we should eat and drink. We must eat, but not too much; we must sleep, but not too much; we must drink. But there’s no such thing as too much fun.



As a noun or verb; it means a very strong sexual desire, or a passionate desire for something. The synonym list is downright erotic: sexual desire, sexual appetite, sexual longing, ardor, desire, passion, libido, sex drive, sexuality, biological urge, lechery, lasciviousness, concupiscence, horniness, the hots, randiness, greed, desire, craving, covetousness, eagerness, avidity, cupidity, longing, yearning, hunger, thirst, appetite, hankering desire, be consumed with desire for, find sexually attractive, crave, covet, ache for, burn for, have the hots for, fancy, have a thing about or for, and drool over. (Whew) The key word in all of that is desire. This is not an act, it is merely a basic human want, or as George Carlin put it, “You gotta wanna.”
“It’s what’s in your mind that counts. Your intentions. Wanna is a sin all by itself….it was a sin for you to wanna feel up Ellen, it was a sin for you to plan to feel up Ellen, it was a sin for you to figure out a place to feel up Ellen, it was a sin for you to take Ellen to the place for you to feel her up, it was a sin to try to feel her up, and it was a sin to feel her up. There was six sins in one!” George Carlin, Class Clown, 1972.
I wanna. Before you tar and feather me for being a dirty old man (normal), know that I was raised Irish-Catholic, just like Carlin was. Human sexual desire for other humans is normal, good, healthy, and leads to some of the best moments in our lives, not to mention procreation of the species. A vigorous libido is a good thing to have. But, not everyone agrees with me. Most obviously, many Roman Catholics, and certainly not their leadership. I quote from a piece by Sam Guzman, republished in The Catholic Gentleman.



It is what it is. However, I wonder if our opinion on this matters more than the real answer. It’s like believing in a god – it either exists or it doesn’t. Our believing or doubting anything changes nothing about reality (placeboes or magic notwithstanding). Our opinion on this affects how we see the world, other people – and most importantly, how we see ourselves. Me, is the one thing in the universe that I have some control over—maybe.
The premise of Straw Dogs is that humans are animals like any other animal. Both Christianity and Humanism see humans as capable of controlling things much more than Gray and others seem to think we do. This is a philosophical book that challenges many basic assumptions about what it means to be human. While I don’t agree with some of what Gray presents, I admit that he makes astonishing points that lead me to question which of us is correct. Regarding several of his positions, I think he’s nuts. But I find many of his other arguments compelling. Reading John Gray made me think, wonder, and contemplate – not the meaning of life, but its nature.

Since this is my first December and holiday season as an admitted atheist, it seems fitting to discuss Christmas from my nonbeliever perspective.
I’ll continue to celebrate the season much as I always have: eating and drinking too much while overdosing on football. It’s a fun cultural and secular holiday with many features that benefit life, whether one believes in any god or not.
If it busts someone’s chops that atheists enjoy the holidays, that’s a bummer. We intend no harm by joining the festivities. I suggest those humbugs pass a law that says one must be Christian to enjoy the holidays. Until then, you’ll find me hangin’ ’round the mistletoe.
The third-time little Stevie acted like I would have. From the get-go, he raised holy hell before ever leaving home. Alas, young Stephen was over-powered and for a third time, the Prince of The Inquisition drove the needle through the boy’s ear drum. Over 40 years later, King wrote of the incident, “In fact, I think that in some deep valley of my head that last scream is still echoing.”

Note to my grandchildren: There are things I’ll not tell you, but I may confirm or deny what you ask. There are things I will tell you only if you ask. There are things I will defer until I think you’re old/mature enough. But I will not intentionally deceive you without just cause. Sometimes, I’ll defer to your parents, other times, I will not. I’ve earned the privilege to be either cooperative or difficult. ~ Love, Opa
However, I am willing to work with my feelings of hopelessness. I’m not referring to the charming but hopeless romantic, or being merely incompetent (Bill’s hopeless). And I’m not talking about sadness, fear, or denial. I’m talking about the feeling that can cause despair (being without hope). Back in the day, ‘twas that conclusion I expressed when I’d say OMGIF! (Oh my God, I’m fucked).
I read this good article about hopelessness in the