NaNo Rebel – One Week Done

In the first five days of NaNoWriMo, I’ve written 11,000 words toward the goal of 50,000 before midnight of November 30^th. Since my personal goal was 2K words a day, I’m ahead. I have picked up on several things about my writing.

I am not isolated. My wife comes and talks to me routinely, and I go talk to her. I have vacuumed the house, gone to meetings, and done shopping. I answer phone calls (not doing surveys or talking to telemarketers, and I voted early), and I go for walks.
I have time available to write. Being retired, I could write all day and night. But I can take time for a football game, and maybe some NCIS or Blue Bloods. I read about what I am supposed to be doing: writing memoir. I talk to people, often about things having nothing to do with writing.
I think my weakest writing skill is the art, the creative parts, the telling of the story. I blame my experience with technical writing for part of that. But for this memoir, I continue to work on my skills to show and tell from my POV at the time. Can I be both protagonist and antagonist?
If I read a sentence that I wrote last week, I will change it. It will be better, but the challenge is to write, not to re-write and edit. This slows me down, but it looks like I can semi-comfortably write a maximum of about 3-thousand words a day. I did 2,800 twice last week.
I made an outline, a spreadsheet, and a memory list. The list has turned out to be the most valuable. I never look at the outline or spreadsheet. My only problem with the memory list is that I write in chronological order and the list random.

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Here are examples from my list:
1. Working to pull out coal stove and put in gas hot water heater and gas stove for cooking.
2. Looking up at Dad realizing I was looking at a drunk man who didn’t care. I had eerie feeling that he resented me. I was not seeing my father.
3. Helen Hxxxxn (Whitey) BB gun. Tomatoes.
4. Peggy Rxxb and the Rxxb family.
5. Carol Mxxar and Joe Mxxxxen
6. Dog named Rusty and my treatment of the dog
7. Age 5 birthday party
8. Danny
9. Raised by both bio parents…first in fam….Linda was second, but hers divorced (he left) right after Linda graduated high school
10. Mom’s relationship with my half-bro, Danny, and my view of it.

I will be writing this memoir for a long time to come. I’ll win the Nano challenge and complete this memoir, but not anywhere near at the same time.

I miss writing this blog, but I choose not to do both.

If you ever consider writing memoir, I suggest it. For me, it’s not about the book, it’s about me. I still have a lot to write and things to decide. Do I want to write about something or make it available for others to read? Those dark “things” about me? I work at keeping the words and stories on my intended spiritual track, but in my mind, everything relates – particularly during my formative years.

The following excerpts from my memoir are from two more dramatic events, both relate to a nun who taught me. Context is that I had just learned that the same nun who taught 7th grade will be teaching 8th next year, then we jump to what I was worried about.

….“Mom, Coughlin is 7 to 12th. Can I go to 8th grade there? I’ll go next year anyway.”

“Now, Billy-boy. Why wud ya? Jist graduate St. John’s. After I see ya graduate, God can take me. It’ll never happen again.”

“I’ll graduate Coughlin, Mom.”

8th grade was worse than 7th. Even Father Burns was afraid of Sister Mary Siena, and for good reason. She was the tyrant of the school.

Gerry Dxxxxe sat behind me. As I was turned around explaining something of extreme importance to Gerry I heard, “Mister Rxxxxs, what is the answer?”

“The answer to what, Sister?”

“Young man, you better know the answer to the question I just asked the class.”

After I suggested that she asked one of them, the anger-crazed dark shadow in black habit grabbed her instrument of torture and death. As she stormed down the aisle heading at me, in her hand was the yard long wooden pointer. It was round, about the circumference of my thumb. She yelled for me to standup and turn around.

As it turns out, blows to the flesh behind the knees with such a pointer are not soon forgotten….

Life is interesting,
look both ways and mind the gaps.

Changing Priorities

“Here’s to When I Gave a Feck”

Tom Selleck

“Look, Garrett, I’m closer to the end than to the beginning. So, some of this stuff, I just don’t have it in me to care anymore…It’s the rest of it, the posturing, the little digs, the wasting my time….” ~ Police Commissioner Frank Reagan; from the TV show Blue Bloods, Season 6, Episode 9, “Hold Outs.”

I can relate. I often say, “I don’t care.” But I do; in an odd, almost cavalier way. Normally, when I think I can help someone or fix something, I give my time and effort to the issue. I now care less about many of the things that were high on my list when I worked at my paying job. I haven’t lost my motivation; I now own it.

Opinions others have of me have lost much of their importance. Nowadays, I care more about issues that were of little interest during my past. Conversely, my “that’s bull shit” list is longer than ever. I worked, if you can call it that, for about 50 years. Now retired, my perspective on what’s important is changed.

Since age 18, excluding my time as an undergrad, I had one six-month period of unemployment. Even then, I treated my job search and being Mr. Mom, as two jobs. I enjoyed them both. The pay was horrendous, but the benefits were good.

I learned about myself during that time, simply by being me. That was the early 90s, the decade that I like to call my figure it out for myself years. Looking back, I now recognize that I was depressed and confused. I worried about things like money, a job, and my kids. I was more overwhelmed than I like to admit. I paid my dues. But now?

I wear blue jeans, shorts, or sweat pants. It’s like every day is casual Friday, but it’s really another Saturday. I’ve not worn khakis more than twice in 18 months. I haven’t worn a tie, suit, or sports jacket either.

I care about style, as long as it’s casual. While I still think wearing argyle socks with sandals is a sin for which any man should burn for eternity, there’s something to be said for not caring what others (like me) think, even in the choice of clothing styles. I toy with the idea of wearing a kilt cuz wife says I have great legs. Some opinions will always count.

It shouldn’t matter what most other people think. I’ve read that what they think of me is not my business. But it often does matter. If I ask you what you think, feel, or believe, you should want me to care about your answer. If I do, it’s fair enough.

If I like your idea, I may accept it, implement it, or otherwise go with it. When someone says, “You should do a blog on that,” it gets my attention. I often write with inspiration like that from someone else.

I’m a grandparent. A parent called to complain about a grandchild. I listened, but said nothing. I allowed my child to rant and get it out. My wife wasn’t home, so I was on my own for the call and the associated drama. These are my monkeys in my family circus, after all.

i-dont-care5 Then I hear, “You haven’t said anything, Dad. What do you think?”

I take a deep breath and wonder if I should respond (the answer here is no).

Raising my kids, I made the same mistakes. But now, I have a different perspective. I answer with a quetion, “Are you sure you want to know?”

My ranting offspring responds, “Yes.” The tension builds. While I knew that this wouldn’t end well that day, I also knew it would eventually pass, and it did. I blurted out my answer as the Frank Reagan of my family.

“It doesn’t matter. What you’re so upset about is no big deal. There are more important issues in your child’s life. This is minor and kind of expected. As children, we’ve all had problems like this. We get over it and so will he. Allow him the dignity of experiencing and learning about life on life’s terms, not your conditions. I suggest you calm down and wait.”

Dial tone.

Blue Bloods writers would handle this scene at the family dinner table with everyone drinking wine.

snarkasm12 I’m a here and now kind of guy. While I firmly believe in living in the present, I acknowledge that each life has a future and that’s the direction we live it. Today’s crisis is tomorrow’s funny dinner chat or neighborhood gossip.

Life goes on, and everyone should enjoy every possible breathtaking minute. What other people think is probably unimportant, and may be dangerous. So learning when to have had enough, to be tired of the BS, and to move on; to no longer give a shit, is good.

“But Mikey’s father, champion of all pint drinkers, is like my uncle Pa Keating, he doesn’t give a fiddler’s fart what the world says and that’s the way I’d like to be myself” ~ From Angela’s Ashes, by Frank McCourt

So, care as you must. Live in your world and in your time. Figure out what’s important to you and to people close to you. Make choices, change your mind, look back and look forward. That makes perfect sense to me, I hope it does to you, too.

Meh takes a big swig of the foamy grog and grunts, “I don’t give a feck.”

Live life forward, understand it backwards,
mind the gap, and look both ways.

Literal Thinking; Ironic World

“The literal mind does not understand the ironic mind, and sees it always as a source of danger.” ~ Christopher Hitchens

Once we perceive something and it gets into our brains, the confusion begins. We communicate by employing methods or techniques to stimulate the senses of others, intentionally or not. Face-to-face, we can bring out all the best guns. Teachers employ every conceivable technology to get students to learn by seeing, hearing, touching, smelling, and tasting.

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I doubt that our individual minds are exclusively either literal or ironic. I suspect that some of us have trouble communicating, especially on the receiving end, because we lean one way or the other. When the ironic mind works with the literal, caution and precision must be applied. The reverse seems to be less of a problem.

I recall a conversation with my daughter about a man who, in my opinion, was an irresponsible pet owner. I forget the details of his transgression toward the pets, but I used a rather common and innocuous phrase regarding what she told me: “He should be shot.” Julie became upset with me (he may have been a boyfriend at the time). It was quite a while before I knew the reason. Apparently, she took what I said literally. Even after our discussing and my explaining the idiom, she never quite seemed to grant me a full pardon for promoting the demise of her friend. While this may appear extreme, it’s not uncommon.

Another example involves a writing quote I like from Steve Almond.

“All readers come to fiction as willing accomplices to your lies. Such is the basic goodwill contract made the moment we pick up a work of fiction.” ~ Steve Almond

When I posed this quote to another writer, she asked, “Is that how you see it?” I confessed agreement before I realized the problem with the noun lies. What makes this even more interesting is that at the time, I was writing historical fiction (an oddity in its own) and my friend was wrestling with a memoir (a quest for truth). Her efforts were focused on discovering the truth while mine were based on developing an untrue story in a true, but flexible, setting.

Fiction is only a lie when it is not presented as such. While neither of us set out to deceive anyone (truth is not in every memoir), her goal was fact with interest. Mine was interest with a false story based upon fact. My friend’s literal mind-set related to her concern with the accuracy of her project. Mine was based more on fiction, which is not the truth, thus figuratively can be called lies.

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I enjoy the humor of sarcasm and irony. Without awareness of the intended humor, harm is frequent. Furthermore, if someone does not share another’s sense of humor regarding irony, even more so, sarcasm; the exact opposite of the intended communication is inevitable. Damage control using a follow-on explanation never seems to completely mend the fence, “I can’t believe you thought that was funny.” My personal sense of humor gets me into that sort of bind on a regular basis.

ironic-mind3 A humorous book I enjoyed was Lamb: The Gospel According to Biff by Christopher Moore. The book is full of tongue-in-cheek humor, innuendo, sarcasm, and other forms of witty humor. It even has an angel who is so literal as to be the best heavenly straight man I can imagine.

I (somewhat proudly) wear the label snarkastic to fit my fondness for being both snarky and sarcastic. But, I’ve learned that how I communicate makes a difference. In writing, I am advocate for a sarcasm font (we need one). In person, I exaggerate facial expressions, gestures, and voice inflection so that I can give others the opportunity to get it right. I don’t enjoy the struggle of trying to explain my humor to someone who I know will never get it, but I try. And, I’m watchful for things not turning out as planned after I shoot off my mouth.

ironic-mind1 Sometimes I don’t get it either. Like when I say something and someone bursts out laughing and yells, “Bill, I love your sense of humor.” I smile and nod, then lean to the person next to me and ask, “What did I say that was so funny?” Literally?

We live in an ironic world.
Love, laugh, get wet, look both ways,
and mind the gap.

Are You an Enigma?

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I’m comfortable with not understanding everything and everybody. It has little to do with what I want, but more to do with my level of acceptance. I can be curious, and sometimes I’d like to know more. But I’ll never know everything.

Here’s an example. About a year ago I was in a discussion group talking about the US Government, and the government of another country that many of us consider an enemy. One lady said, “All I want is to know the truth.”

I watched her to be sure she was serious. Then asked, “The truth about what?” Following her tongue-tied response, I asked why she thought she could learn the truth. I explained that we had all the information available, filtered by the providing media source. Her problem was, and ours is that we usually form opinions and make decisions without knowing the facts. She said, “Well, that’s interesting.”

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The first time that I recall anyone calling me an enigma was back in the mid-1980s. I was walking back to my office when one of my staff looked at the contents of my hands he said, “You’re an enigma.” I looked down at my hands, smiled at him, and asked why. “A Snickers candy bar and a Diet Pepsi. That makes no sense.” I hadn’t considered the conflict of the combo. I answered, “It does to me. I like them both. If I was interested in diet, it would be celery sticks and a glass of water.”

If an enigma is a person or thing that is “mysterious, puzzling, or difficult to understand,” may I add “and interesting” without changing the definition? If you are an enigma to me, that means I find you difficult to understand. So what? I may see you as interesting for that same reason. I should accept that is who you are.

If I ask you to explain what I see as a puzzling conflict in your behavior or opinions, and you do, are you still an enigma? Or is it my failure to understand the makes you an enigma?

The enigma phenomenon pronouncement is an outside view. The inside view usually makes perfect sense. Furthermore, if people change behavior or opinion, are they still enigmatic?

I am an enigma to many. Here’s why.

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I spent over 45 years working in the Department of Defense (military, contractor, and civil service). I graduated from the most conservative (by most measures) public university in the country. I’m an old white guy who lived in Texas most of my life, and most of my long term acquaintances are conservative, republican, and religious. Stereotype me based on that and you’ll get me wrong, as many do.

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Politically, I’m a left of center moderate democrat. Depending on the issue, I’m often liberal, but I often find myself defending traditional things. I am fairly disciplined, but a good and flexible listener. I am an atheist who spent too many years trying to be that church guy. My past, age, race, education, and former residence belie the real me.

Love and peace are the answers. We should do all we can to avoid wars. After that, I think the limited, partial measures war-like actions of the past were folly. War should be fought to win. Because war is so ugly, that goal is only reasonable after all peaceful measures have failed. Talking war is a murky swamp full of traps. But I think we need to apply logic to our policies so that we can stop being on the losing end.

I’m neutral regarding the term open minded. I prefer a willingness to hear some other points of view, to be accepting of what I can, but to hold to my beliefs until information changes my mind.

I’ve done a lot, seen a lot, and lived a lot; but I can still be perplexed about myself. So, if you’re confused, maybe you should be. My wheels turn slower than they used to, but they’ve not stopped.

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To keep an open mind, look both ways.

DEATH

The inevitable & unavoidable conclusion to life.

During late October many cultures begin preparing for the first days of November. They remember the dead, acknowledge the end of harvest, and prepare for the dark days of winter. It begins with Halloween, then All Souls’ or All Saints’ Day, The Day of the Dead, and Samhain. Many believe it’s the time of year when we’re closest to the other world and death itself. The Fairy Tree story that ends this blog tells a wee bit more.

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It’s our only certainty—we die. Beliefs about what follows the end of human life range from nothing to Paradise and 72 virgins or reincarnation. Let’s not forget the whole Dante’s Inferno thing. Our beliefs about an after life affect our choices while living.

While no one has told of their experience following permanent death (we have near death accounts), there are stories with bits of information. Little of it is dependable or useful. Theories abound, but the database of the deceased is void of demonstrable facts. Only the dead know, and they’re not talking.

Efforts to resist death seem logical, but are eventually fruitless. While many consider death a condition leading to afterlife, most people (not all) avoid dying as long as possible. An exception is when living prolongs a life of hopeless suffering. Others choose death through martyrdom. We disagree about our right to die (whole other blog) and we normally work hard to keep living.

death4 In the United States, more than two-million people die each year. The CDC reports the top four causes as heart disease, cancer, respiratory disease, and accidents. I say, smoking, smoking, smoking, and driving plus illicit drugs because they are the major producers or triggers of those four “causes.” The root cause of most preventable premature deaths in the USA is smoking (so quit).

It can be difficult to determine the difference between a still living or recently deceased person. Without more information, we can only define death as an absence of life. Our legal descriptions require a physician to certify the time and cause of death. While absence of all brain activity normally defines death, court cases fog the legal definition. When there are uncertainties, we gain information through autopsy.

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While we’re fascinated with death, many of us avoid serious discussion of it and find it morbidly unpleasant. The death of friends, loved ones, and people we hold in high esteem represent the ultimate, painful loss. Our own death signals loss and aloneness, which is sometimes comforted by religious beliefs.

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Yet, we sing of death, we write about death, and we (should) discuss it. We often honor death’s inevitability with both art and science.

Since first hearing it, I’ve liked Ralph Stanley’s (died, June 2016) rendition of the song, Oh, Death, which is a plea with the Grim Reaper for another year of life. It was made famous in the movie O Brother, Where Art Thou? Hear a short version by clicking here.

From a list of ten poems about death, I selected two by famous poets. All ten can be found here.

“Death” by Rainer Maria Rilke (died 1926)

Before us great Death stands
Our fate held close within his quiet hands.
When with proud joy we lift Life’s red wine
To drink deep of the mystic shining cup
And ecstasy through all our being leaps—
Death bows his head and weeps.

From Queen Mab, by Percy Bysshe Shelley (became famous after his death in 1822)

How wonderful is Death,
Death, and his brother Sleep!
One, pale as yonder waning moon
With lips of lurid blue;
The other, rosy as the morn
When throned on ocean’s wave
It blushes o’er the world;
Yet both so passing wonderful!

death1 Life is the time made precious by our inevitable death. May we fully enjoy the many pleasures and loves discovered and experienced while living. And may we all “…lift Life’s red wine to drink deep of the mystic shining cup…” because death is next for each of us.

Life is uncertain, look both ways.

I Want My Tribe

Tribe: On Homecoming and Belonging by Sebastian Junger

“War feels better than peace.”

tribe1 That’s what it says. Not that war is better. It feels better. To put comments like that into context and perspective, you should read the book.

Tribe put me in touch with a part of myself that wants something which I haven’t had in long time–the feeling of belonging to a tribe. When I had it, it was temporary. I’ve lost my tribe, and I feel the void.

I don’t want to think we have a dystopian or apocalyptic world. But I realize that conflict and evil are pervasive in human nature. Also, all nature holds danger, evil threats, and risks to our survival. It has always been so and there is little sign of relief.

Junger’s book is supposed to be about Post Traumatic Stress Syndrome (PTSD) and American combat veterans returning to our normal and civilized society. It is about that, but there’s more to it. While vets are the focused subjects of the book, they are examples he uses to make an ultimate point about human nature and American society. I suspect that is why the book is so popular.

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Maybe we are not what we think we are. Are we as peace-loving as we claim to be? We’ve certainly done much to create a peaceful society in America and other countries around the world, with varying degrees of success–mostly minor or the opposite of what we intended to do.

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My favorite sentence in the book is just two words: “And yet.” (p. 109)

We crave peace, comfort, safety, pleasure, privacy, and independence. And yet, when we look at the history of human behavior under dangerous and stressful situations, something strange often happens to us. We are healthier and apparently (oddly?) happier—less depressed, when under stress. It should be the opposite, right?

I’ll not say more about the phenomenon because I don’t want to play spoiler. I want you to read the book. But, don’t use my library. There are now 184+ waits to read it. The word is out.

This book spoke to me. It’s my inner voice. Maybe I’m in denial. While I’m not overtly competitive and I’m so-so on some sports (I prefer playing to watching); I enjoy tension, drama, and mystery more than I like to admit. I have a love-hate relationship with fear and stress. I want them, and I don’t. WTF?

And yet.

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That voice is saying something. I know what it’s telling me. I know exactly what Junger is talking about—and I agree.

I avoid trouble. I want peace and love in the world. But I am a realist (in my mind, anyway). I enjoy conflict. While I’m unlikely to start trouble, when it’s forced on me, I’m in.

tribe5 I despise fighting. I don’t enjoy pain or suffering, especially my own. But when I fight, I don’t want to stop. Something is deep inside me crying for more. Where’s my tribe?

When conflict is forced on me, I feel a change (a charge?) in my being–I feel strangely better. Got a tribe to protect and feed? I’m your man.

Consider the tribe concept in dealing with a crisis. We are all fighting for survival. We need each other. Your struggle is my struggle. We can share everything and overcome adversity for the good the tribe.

My personal paradox is that I’m an introvert and I enjoy my alone time. I value my privacy and a good night’s sleep as much as anyone. But I find the concept of a tribe fascinating, intriguing, and alluring—the challenge. The fight! Combat!

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Our survival didn’t just happen. When you consider natural human strength, we’re easy prey in the animal kingdom. While we’re most vulnerable alone and we need protection, there’s something comforting and rewarding about the danger out there and what the tribe does for us.

Read the book.

When you find your tribe,
join them and cherish them. But, look both ways.

Who ya gunna trust?

A few weeks back, the headline was about Olympic athletes being robbed in Rio de Janeiro, Brazil. After a few days, it turned out that they were gold medal contenders for the what were you thinking? event. One US swimmer won the liar-liar, pants-on-fire trophy across the world. I wonder how much trust will be restored after all the damage control that followed.

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We know what trust is. We trust others. They don’t earn it. Either we give it, or we don’t. We also trust in portions or on a sliding scale. Some get more than others. We also know that trust depends on a lot of things. Past behavior is a big one.

When will Charlie Brown learn that Lucy will pull the football back at the last second? She does it every year (link).

About the same time that some of our athletes were not being robbed at gun point in Rio, I was in a discussion about trust. I thought I had trust figured out. I learned some things (I usually do when I shut up and listen).

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I’ve never thought about the fact that we need to trust. Carrying that need a bit further, we also need to not trust. It would be great if we had this perfectly figured out. Often, people we trust teach us valuable but painful lessons on who not to trust, and when. As it is with love, when we trust we become vulnerable.

I once asked a work-mate why he left money on the table when he did not put a small percentage of salary into a retirement account, which our employer matched (free money). He didn’t need the money. His answer was, “I don’t trust them.” I was dumbfounded by his answer and I changed the subject. He paid for his lack of trust.

Trust1 Competence and honesty are two other conditions that effect our trusting others. Our trust may have a few variables and conditions that go with it. I may trust you to suggest a good dentist for me. I will not trust you to be that dentist.

When my cardiologist showed up to place stents into my coronary arteries, I trusted him more when he told me how many he had done. I liked the guy, but that had nothing to with his competence. His experience did.

So, in addition to the things I mentioned earlier, we may trust others in differing degrees. That degree may increase in proportion to competence and experience. Generally, we don’t trust people who we think are dishonest.

When I discuss trust and judgment, I use the word discernment. Our ability to discern improves over time, often with a trail of painful lessons because we trusted people we shouldn’t have. When Ronald Reagan used the oxymoron “Trust but verify,” he was really saying “do not trust them.”

Erik Erikson theorized that trust is learned during the first couple of years of life. Regardless of how accurate that is, it seems logical and emphasizes the importance of trust in our lives from early on.

What I think is important regarding trust is not how much we have in others. We usually have some, even in total strangers. What is important is that we learn to use reliable judgment, based on experience to discern how to trust.

In her TED talk, What We Don’t Understand About Trust, Onora O’Neill says it much better than I can. Click here to watch it.

Trust4 Trusting seems natural. America’s motto is In God We Trust. Another is E pluribus unum (out of many, one), but in 1956 we wanted to make sure that our country was not confused with the atheistic USSR.

In America, it seems that we want to trust more as we deal with each other every day. Are we worthy of the trust of others? Who do we trust?

Atheist Reality

I’ve read some good essays on this subject. In this one, I attempted to present from a viewpoint of addressing someone who may be considering open declaration of no belief in gods, nor support of any religion, especially if they currently practice, or belong to, a religion. This is my first of several. I wrote one similar blog in June. You can see it here.

So you want tell people that you’re an atheist?

If you think you might want to be known as an atheist, you should know this. Perhaps your idea is that all it takes is to not believe in any god. That’s true on the inside and in your mind, not so on the outside where you’ll have to deal with other people. You may think that your beliefs are private, and not anyone else’s business. You may think that no one cares. Maybe you have the incredibly naïve opinion that no one will judge you. Maybe you foresee other atheists waiting in the shadows to welcome you with open arms. Some are. They’re not in the shadows. There are groups which you may join, but first this.

In your naiveté, you may believe that your only life change will be that you’ll stop pretending and covering up. Thus, finally being truthful about what you do, or do not, believe. Maybe you think that you’ll continue to be the same moral, loyal, loving friend, family member, and citizen that you have always been. Of course you will, but not in everyone’s eyes. And, I’ll bet you did not know this: there is a test and there’s a penalty. A test for all, and a penalty for most.

The Never Ending test.

Atheism1 You have to pass a test to be an Atheist. Did you know that? And the damn test never ends – you take it repeatedly. The questions may be the same, or they may keep changing. Every answer you give will be wrong. You’ll be forced to keep explaining and justifying your wrong answers. You may be criticized by your family and friends for not choosing the correct answers. Knowledge will not help. If you try to use science, you will be told that you know nothing of science. You’ll be given a grade of F for trying to use it to explain your position. If you dare to use logic or philosophy: F. History? F! God forbid that you use religion/scripture/dogma: F-minus.

Are you willing to pay the price?

If you come out as an Atheist, you will be penalized (test results notwithstanding)– up to and including the death penalty (unlikely, but possible). At some level, you may be ostracized. It may be by people close to you, some group that you belong to, or perhaps at your job.

You can forget about being POTUS. Almost anyone can be president regardless of race, sex, number of marriages/affairs, baldness (or silly hair), borderline mental health condition, or creed. But, no creed at all? No cred! If you don’t believe in a god, you will not be elected. Religions with much lower percentage of population numbers, such as Muslim, Hindu or Buddhist have a better chance. But they are not atheists. (Okay, maybe some Buddhist sects are.)

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If you live in the Americas, most of Europe or Asia, and are of Christian or Jewish background, you’ll probably not be killed. But, if you live in many countries, some fundamentalist religious groups, or the government, may decide to enforce the laws of god according scripture (yes, they do say that) and your ass will be dispatched into the fires of Hell. It happens. Even in Hebrew/Old Testament scripture, apostates must be gone. Few people continue to follow that old law of god, thank god.

An alternative for some.

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For some people who don’t believe in any gods, they admit atheism, but they stop there. They refuse to take any test. They either don’t care about consequences or aren’t affected by them. They realize that no answer will ever be sufficient for most concerned believers.

The quiet, timid, in the shadows non-believer is a personal choice for many. But so is not ever fighting for or defending your rights and the rights of others. Many believers may wish you’d be quiet. Some may enjoy the fray and attempt to stump-the-chump. While a few others may be legitimately curious or some combination of all three.

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Be honest and wise.

May you make wise, informed, and well-considered decisions. May you find the patience and grace to face the challenges of life with aplomb. May each day bring you joy, and may you spread that joy with love around the earth.

Note: A blog post on the test is under construction.

Recovery from Middle Age

When It Happened

Middle age is in my past. My t-shirt says, “Beware, second childhood in progress.” When people ask, I tell them it’s an old shirt. I’m long past that.

At 27, I knew everything (we all do). I would live forever. By age 40, I thought I might not live that long. Around then, I was sure that other’s opinion of me was paramount. I included everyone, especially any man who could possibly effect my life personally or financially.

Unfortunately, I often said what I thought – more than I would now. Today, I’m unlikely to answer personal questions. I may. But usually I want time to be calm and ponder consequences.

Back in the day, if my boss told me to do something that I felt was against my personal opinion, I would say, “No, sir.” Often, this happened in front of people. I enjoyed two things about it: watching him try to hide his anger (if he did) and some other middle-managers joining my mini-revolt. I wasn’t intentionally a trouble-maker. It just turned out that way.

What It Was Like

Looking back to my forties and fifties, a lot happened – both good and bad. But, I recall the difficult times well. In the 90s, I lived away from my family as a weekend commuter for two years. I drank way too much and began to ponder things that I’d never thought about. I was confused about life. I was not happy, and may have been clinically depressed. I was surrounded by others in worse shape than I, thus my problems went unnoticed. I was fine with that. Men do not have such issues, right? No longer did I feel safe. I didn’t understand the rules or what to do. I had morphed into a people pleaser, but I wouldn’t have admitted it.

Add to this, my wife had gone to work and was living as a single parent on weekdays (and nights). She had her issues too. And we had teenagers who’d aged up to their early twenties. Life was not easy for us or them – certainly not emotionally. Denial was my strength and maybe hers. Our dysfunctional family was extended and there were problems in that area over the horizon.

Possible Consequences

recovery from middle age1 I’ll spare you details. But during the 1990s all hell broke loose in my life and I thought it had gone into the proverbial toilet.

I recall giving consideration to suicide. I also seriously considered homicide. To be clear, while I never seriously intended either, I considered both as solutions as I never had. But then, I made an important decision. I decided that I would try everything possible to get over it. If my life was not working, it would not be my fault.

If you type middle age American male in Google, you’ll find articles relating to suicide, alcoholism and drug addiction, and the almost inevitable consequence of death. Middle age male suicide is a bigger problem today than 20 years ago. But I can relate to middle aged men today who secretly struggle with something they don’t understand. Looking back over the years, I think I figured out a few things.

What I Did

recovery from middle age2 I like to joke that I’m recovering from middle age. But, I am simply living my life. My life is good now, but recovery is an ongoing process. While many of my decisions may have been random, they seemed logical at the time. I was desperate, but knowing that I was not alone mattered.

I read books on self-help, mental health, and recovery – all were about mental and physical well-being. I attended counseling sessions for family members. I became active in a 12-step program. I started to learn about eastern religious thought and philosophy. I took a deep and detailed (analytical) look at myself. I did that twice, six months apart. This was much less about who I am and more about me being me, or me not being me, but being what others thought I should be. This may seem minor; it wasn’t.

My discovery was two-fold: I didn’t know myself, and I wasn’t being true to myself. I couldn’t be. This was important for me to figure out because the solution that followed was not complicated.

My change was from the inside-out, and from the outside-in. I simply was myself. While I could continue to be a good employee, a good friend, a reasonably nice person, and a willing family member; I no longer identified myself by what others thought I should be – what I should think or what I should feel. I was not only ‘okay’ with this. I was delighted. It was not a new me, but just me being me. That is the way I saw it. My motivation was inside and based on how I felt. But as I changed my behavior, that effected more emotional adjustments, which led to being more able to do more with my behavior.

recovery from middle age4

A short while after all this my son told my wife that he didn’t recognize me because of the changes. That was 20 years ago. I’ve hung onto that way of thinking ever since. Being comfortable as me (‘in my own skin’ is the cliché) did not change my life so much as it revealed my life to myself. Now, as a senior American male, I am still as wrong and as programmed as anyone. But when I realize my error, I’ve learned to admit it quickly.

How It Turns Out

As much as I like the phrase, it is what it is; I have my own motto: It is all about how we feel.

Probably my most positive boost has been retirement. No longer subject to the corporate nonsense and politics, I feel “free at last” to keep moving forward with my life on my terms. Virtually all that drama is in the past, and there it shall remain (at least for me).

May you find a path through life that is long and revealing. While giving up is an option, may you never choose it as long as you have any others yet to try. May your days of light be long and may your dark days pass quickly. May you be constantly aware; you are not alone. We are one.

Final Topics on Creativity

Creativity and aging

There’s too much information available to cover this area adequately. My research indicates that we become less creative as we age. Perhaps we do. But I would not say ‘less.’

creative old2

We change with age: physically, mentally, and emotionally. I think we also change creatively. I don’t think we become less creative so much as our creativity becomes altered as we adjust to all changes in our lives. Certainly, significant aging and mental problems (dementia) and physical illness have their effect.

Blocks to creativity

Creativity is an attitude. Our curiosity sleeps with our creativity. The more curious we are, the more creative we seem to be.

creative old3 There are too many blocks to mention each one. We all sometimes have blocks.

When I tell people that I am not as creative as they are, they often want to fix me – to give me advice on how to be more like them (do as they do, believe as they do, be as ‘open’ as they are). They would also advise me to be myself, blinking not an eye at the irony.

I don’t say that I’m not creative. Of course I am. Everybody is creative. But we are not all the same. My creative nature is more sensitive to that of other people, thus they are my preferred source of inspiration. I confess: I struggle with creativity. Many of us do. So what?

I think the blocks to our creativity begin at birth. We are born creative. As far as we know, it is a uniquely human trait. Children are wild with the creative process (in most cases) based upon the behavior we can see. We don’t know what we can’t see. We do not know the thoughts of others. We only hear what they tell us. Over time, our creativity struggles with life, society, judgement, our own human condition and nature, as well as that of others.

We don’t know what creativity is (no, we really don’t). We only know when we have it or when we do not. We can see it in the work or behavior of other people, but we cannot see into their minds and hearts. Like quality, we know it when we see it.

Value of music in creativity

I can read while listening to classical music (no lyrics), but no other genre. I must write in virtual silence. But I also find music as stimulating to my own creative process as anything. I have no idea how it would go if I did what a so many other artists do with music. But I know this: it helps in two areas.

One is in the magic of creativity itself. The other is in the execution of the work. Think of these two aspects as you watch Jonas Gerard (age 75) in the video below, creating with live music at his studio in Ashville, North Carolina.

“The rhythmic influence of music is an important part of his (Jonas Gerard’s) artistic process…. The music allows him to work unpredictably and intuitively, kicking it into another mode and bringing it home to a subconscious space where he can respond to the rhythm, and the direction the paintings suggest to him.” (from http://www.xanadugallery.com/2013/Artists/ArtistPage.php?ArtistID=7399)

The following is good regarding music.

“In addition to stimulating creativity, music can help contribute to the development of a more creative mind.”

“Creativity is within each of us and the very reason the world exists.” ~ Frank Fitzpatrick, Why Music, Part 6: Music and Creativity

creative old1 Einstein was interested in both creativity and music. He tied the two, even suggesting he would be a musician, were he not a physicist.

“If I were not a physicist,” he once said, “I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music … I get most joy in life out of music.” ~ Albert Einstein from Alice Calaprice, The Expanded Quotable Einstein (as quoted by Fitzpatrick)

Afflatus [əˈflātəs/] (n)

Afflatus is a divine creative impulse or inspiration. The word literally means inspiration. It does not refer to the usual sudden originality, but to the staggering and stunning blow of a new idea, an idea that the recipient may be unable to explain.

Add music to this and creativity becomes limitless, in my opinion.

Duende [do͞oˈendā/] (n)

Duende is the mysterious power of art to deeply move us. It’s a quality-level of passion and inspiration that may be felt by anyone. It can be the artist as they work. It can be the observer of the piece, the reader of the text, the listener of the music, the watcher of the act or dance.

When you are next moved like this, speak to the spirit within you, “Ah, my Duende, you feel it too?”

Mental health and Creativity

This is confusing, and for some of us, maybe a bit dangerous. No one is more artistic, creative, or on a higher creative plane because they suffer a mental malady. We can be both mentally ill and creative. How one effects the other is unknown.

There is sufficient research to indicate some correlation between the two. But nothing indicates that being drunk, high, depressed, or any other mental condition causes people to be more creative. Normal healthy people can be, and are creative. Throughout history, the same can be said for troubled artists and creative souls. It’s the difference between ‘because of’ and ‘in spite of.’ creativity1

Letting Go

I can now move all books on creativity from my writing table to the bookshelf from whence they came. I want to thank Elizabeth Gilbert for Big Magic and I am grateful to my friends and fellow artists/writers who suggested it. While I still have a lot of issues with what Gilbert proposed, I wouldn’t have taken the time to do the work had I been in total agreement with her.

From whatev Creativity2 er source your creative ideas flow, may they flow to you in abundance. May you be orgasmic, chilled and thrilled with ideas, concepts, and plans. May you make the best of all your days being creative and doing your thing (art, writing, music, etc.) and enjoying the universal gifts shared by others. May the spirit of duende haunt your heart and mind, thus bringing you to a spiritual bliss as only we humans can experience.

	Bill on NaPoWriMo 2026, Day 19
	Bill on NaPoWriMo 2026, Day 20
	K.F. Hartless on NaPoWriMo 2026, Day 19
	K.F. Hartless on NaPoWriMo 2026, Day 20
	NaPoWriMo 2026, Day… on Poetry — NaPoWriMo: Cact…

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