DEATH

The inevitable & unavoidable conclusion to life.
The inevitable & unavoidable conclusion to life.

During late October many cultures begin preparing for the first days of November. They remember the dead, acknowledge the end of harvest, and prepare for the dark days of winter. It begins with Halloween, then All Souls’ or All Saints’ Day, The Day of the Dead, and Samhain. Many believe it’s the time of year when we’re closest to the other world and death itself. The Fairy Tree story that ends this blog tells a wee bit more.

death6

It’s our only certainty—we die. Beliefs about what follows the end of human life range from nothing to Paradise and 72 virgins or reincarnation. Let’s not forget the whole Dante’s Inferno thing. Our beliefs about an after life affect our choices while living.

While no one has told of their experience following permanent death (we have near death accounts), there are stories with bits of information. Little of it is dependable or useful. Theories abound, but the database of the deceased is void of demonstrable facts. Only the dead know, and they’re not talking.

Efforts to resist death seem logical, but are eventually fruitless. While many consider death a condition leading to afterlife, most people (not all) avoid dying as long as possible. An exception is when living prolongs a life of hopeless suffering. Others choose death through martyrdom. We disagree about our right to die (whole other blog) and we normally work hard to keep living.

death4In the United States, more than two-million people die each year. The CDC reports the top four causes as heart disease, cancer, respiratory disease, and accidents. I say, smoking, smoking, smoking, and driving plus illicit drugs because they are the major producers or triggers of those four “causes.” The root cause of most preventable premature deaths in the USA is smoking (so quit).

It can be difficult to determine the difference between a still living or recently deceased person. Without more information, we can only define death as an absence of life. Our legal descriptions require a physician to certify the time and cause of death. While absence of all brain activity normally defines death, court cases fog the legal definition. When there are uncertainties, we gain information through autopsy.

death3

While we’re fascinated with death, many of us avoid serious discussion of it and find it morbidly unpleasant. The death of friends, loved ones, and people we hold in high esteem represent the ultimate, painful loss. Our own death signals loss and aloneness, which is sometimes comforted by religious beliefs.

death2

Yet, we sing of death, we write about death, and we (should) discuss it. We often honor death’s inevitability with both art and science.

Since first hearing it, I’ve liked Ralph Stanley’s (died, June 2016) rendition of the song, Oh, Death, which is a plea with the Grim Reaper for another year of life. It was made famous in the movie O Brother, Where Art Thou? Hear a short version by clicking here.

From a list of ten poems about death, I selected two by famous poets. All ten can be found here.

“Death” by Rainer Maria Rilke (died 1926)

Before us great Death stands
Our fate held close within his quiet hands.
When with proud joy we lift Life’s red wine
To drink deep of the mystic shining cup
And ecstasy through all our being leaps—
Death bows his head and weeps.

From Queen Mab, by Percy Bysshe Shelley (became famous after his death in 1822)

How wonderful is Death,
Death, and his brother Sleep!
One, pale as yonder waning moon
With lips of lurid blue;
The other, rosy as the morn
When throned on ocean’s wave
It blushes o’er the world;
Yet both so passing wonderful!

death1Life is the time made precious by our inevitable death. May we fully enjoy the many pleasures and loves discovered and experienced while living. And may we all “…lift Life’s red wine to drink deep of the mystic shining cup…” because death is next for each of us.

Life is uncertain, look both ways.

Spiritual Poetry

I love the spiritual nature of this poem.

rainyday1

      The Rainy Day

The day is cold, and dark, and dreary;
It rains, and the wind is never weary;
The vine still clings to the mouldering wall,
But at every gust the dead leaves fall,
And the day is dark and dreary.

My life is cold, and dark, and dreary;
It rains, and the wind is never weary;
My thoughts still cling to the mouldering Past,
But the hopes of youth fall thick in the blast,
And the days are dark and dreary.

Be still, sad heart! and cease repining;
Behind the clouds is the sun still shining;
Thy fate is the common fate of all,
Into each life some rain must fall,
Some days must be dark and dreary.

       ——-By Henry Wadsworth Longfellow

rainyday3

Longfellow invokes the value of our dark days and the transient nature of life for each of us.

What does his poem say to you?

rainyday2

Frat Friday (I felt that, Mr. Poe)

When our child was ill, my task was to directly address her illness with an emotionally written letter. I was to tell the illness how I felt, about or toward it, or how it made me feel.

passion15Three days of toil produced words born of emotion, but laying bare only thought and opinion. That challenge to produce expressive discourse full of feeling was riddled with notion and conviction of purpose, while lacking passion. Such analysis had merit and value, but I had so missed the deeper inside of myself that it might have been mere opinion drawn from a detached stranger. Those mindful barnacles of human grief remained anchored to my thoughts, thus hidden except from me.

Why, I wondered, could I not find letters for my aguish? My internal emotional awareness was no less keen than my intellectual understanding of the presence of the illness that was harming our family.

passion16Knowing my feelings was not enabling my telling about them. Had I created a self, unable or unwilling to express feeling? I wondered deeper if I had co-opted with a force to create an emotional Dorian Gray. Were my feelings doomed to be confined in the shadowy attic of my mind? Had I become so adept at emotional deception that I habitually prevented expression of feelings? Had I become factually superficial and emotionally shallow, thus apparently less than a human lacking outward feelings?

 

Consciously or not, my ability to express emotionally was crippled. Historically, I’d been an extremely emotional child, inside and out. Perhaps as an adult, I was the same, but kept my feelings hidden. I had emotional awareness and comfort. But learned how to mask emotion and display a filtered emotional public persona. I was willing to affectively express my feelings, but until attempting to express them in writing, I was unaware of my handicap.

passion7Twenty years hence, my awareness is of two worlds. An external world full of social interactions, judgements by and of others, and basic human needs. This is the world of people wearing masks, hiding feelings, and struggling silently with internal and external burdens. It is a world we need in order to sense the other world – a deep world that is hidden from others and often from our own self-awareness.

 

The other world is not physical. It has no physical activity. But, it has a silence that we hear, a darkness that we see, and a hearing to which we speak. The other world has no touch, but we feel it. It has no eye, but it sees all. It has no physical strength or power, but it controls our external world in every way. We each have this real world, and it is exclusively ours, separated from the independent and silent world of others.passion12

Real physical life is driven by emotion. While I know nothing of death other than its certainty exceeds all other events, if I must lament any loss – it is losing my emotions. Furthermore, the one I will regret most is same emotion that Edgar Allen Poe held so dear when he said…

“With me poetry has been not a purpose, but a passion; and the passions should be held in reverence: they must not – they can not at will be excited, with an eye to the paltry compensations, or the more paltry commendations, of man-kind.” (1845)

 

passion14

 

I want passion like that – uncontrolled by logic, analysis, profit, adulation, science, or ego. I want my reason for being and my reason for doing to leap from the shallows of purpose to the depths of passion. Whatever my passions, I want to keep them and to take them with me. I want to feel passionately happy, to be passionate about art and poetry. Maybe I will learn to write passionately about my feelings. Just for now I want to let the world know that I love my passions and lament their loss with life itself. And before I go, I want to write with emotion.

Frat Friday with Thomas Merton

Disclosure: I do not practice or align myself with any religion. I have in the past, I no longer do. This blog is not about what I do or don’t believe.

I’ve never known when someone would come into my life and make a difference. There have been many, both good and bad. Many have shaped who and what I’ve become. Such influential encounters have happened more times than I can remember. One of those people is the subject of today’s Frat Friday blog.

I’ve never met this man. He was accidently killed in 1968 during my sophomore year in college. At that time, I had never heard of him, and if I had, I would’ve had no interest in him, his life, or his outlook. I discovered Thomas Merton in the late 90s, almost 30 years after his death. I was inspired and intrigued by his autobiography, The Seven Story Mountain, published in 1948. Through his writing, I met the right person at the right time.

As I see the man.
AS I PICTURE HIM – REAL

Thomas Merton was one of the most prolific spiritual writers of the 20th Century, a Cistercian Monk, and a mystic. In 1915, he was born in France of a New Zealander father and American Quaker mother, both artists. His mother died in 1921 and he was raised by her family. Merton wrote and published more than 60 books, mostly on spirituality, social justice, and pacifism. He wrote many essays and reviews. Another 30 (or so) of his works were published posthumously and many other of his writings have been released to the public.

Merton1What impressed me about this man was his complexity, his courage, and what I see as his wisdom. His life journey and the decisions he made will likely prevent him from ever being canonized a saint by the Catholic Church. Yet those foibles are exactly what attracted me to him twenty years ago, and continue to influence my thinking. The man was a real person – a human being who behaved like one. If they did make him a saint, I think he would be among the most human of that group.

In the early 1940s, Merton went to a Trappist Monastery in Kentucky, knocked on the door, and told whoever answered that he wanted to be one of them. Trappist Monks are strict aesthetics and followers of the Order of Saint Benedict. Merton chose this life and lived it until his death. The Frank Sinatra song, I Did It My Way, comes to mind despite the obedience pledge of Trappists.

Beginning about 1937 during his conversion to Catholicism, Merton was fascinated by what he learned about the eastern religions. From then on, he studied Buddhism, Taoism, Hinduism, Jainism, and Sufism.

Thomas Merton with Dalai Lama
THOMAS MERTON WITH THE DALAI LAMA

His primary interest was in Zen, particularly as it applied to Christianity, from his point of view. Within limits, Merton supported interfaith understanding. He pioneered dialogue with the likes of the Dalai Lama, the Japanese writer D.T. Suzuki, the Thai Buddhist monk Buddhadasa, and the Vietnamese monk Thich Nhat Hanh. Many of Merton’s books on Zen Buddhism and Taoism are still in print.

 

“Art enables us to find ourselves and lose ourselves at the same time.” ~  Thomas Merton, No Man Is an Island

My favorite description of him was by Paul Hendrickson in the Washington Post on December 22, 1998: “Thomas Merton: that bohemian and poet and extreme sensualist, lover of jazz, prolific man, traveler of the new idea. A 20th-century prophet and mystic. Not a theologian so much as a kind of freelance spiritual thinker.”

While I can’t honestly say that Merton makes as much of a difference in my life today, he did at a time when he was the right person with the right thinking. He had prepared for me, fifty years before I needed it. I am not sure exactly what it is that still holds my admiration for and curiosity about him, but I suspect it is how he lived within his human condition.

Xanadu

XXanadu may refer to:

1 — An idealized place of great or idyllic magnificence and beauty

2 — Xanadu, China or Shangdu, the summer capital of Kublai Khan’s Yuan empirexanadu1

3 — “Kubla Khan”, a poem by Samuel Taylor Coleridge, which popularized the name Xanadu for Shangdu

 

xanadu3

I’m posting two things here. First is the youtube song by Olivia Newton John. I like this tune. It is uplifting and exciting — very positive. The second is a poem that I like, but which has an earthier focus, written by Anthony (Ax).

Songs from the Dark Side of Xanadu

By Antony

xanadu6Across the sacred river before the sea
A forest dense and dark, sparsely lit by sun and moon
Fragments filter through as beams that cut like lasers
Touch upon the ground where creatures scurry and avoid
Hide they try from demon eyes that snatch on prey
xanadu4Where all that move within the light become victims of the night
Snails and slugs beneath the moss find peace
Rodents of every kind twitch and stitch inside hollowed trees
Snakes slither up to coil branches, as they lay, become one
Four legged beasts tremble, buried deep below the ground
Misty darkness hovers, a rolling fog, black as the devils heart
Devouring every ounce of life that roams about
In a world where dark rules over light
A speckled glow, orangey-red with a tail of glitter trails
It floats among the sleeping flowers spreading magic dust
To kiss its sorrowed petals awake
Colors of reds, yellows and greens scream as violets and blue begin to beam
The leaves in trees rustle with a glee as the sun rises high
xanadu5Canopies open to view heavens gate as sparkles ignite
running with streams and rivers might
Faeries come by the plenty singing songs from the dark side of Xanadu
Paving the way for an entrance of two blessed unicorns
White as freshly fallen snow, soft as cotton spun by cherubs humming along
Their horns straight and true that point to a life of peace and harmony
A millennium ends for this sullen brittle land
To life it grows with the breath of salvations heart
Sparrows flying, eagles soaring, blackbirds harking heavy metal blues
Deer in the meadow, wolves howling on the hill
Butterflies and Dragonflies dance on the waves of the wind
Ogni cosa ha cagione
To say in life…
Everything has an underlying reason

 

Ax

 

Dark Side

DThis may be the most difficult topic for me, but it’s early in the A-to-Z Challenge. I may find subjects that are greater challenges. Regarding the dark side of human nature, I would simply prefer to accept it and move on. My research of our dark nature has revealed that we humans actually want to deal with it in reality, art, life, drama, poetry, fiction, behavior, and nature. Many of us admit to a duality of human nature, but even more of us reject the dark truths.

Dark PoetryMy dark side calls to me. I ask, “What do you want?”

It calls again. “Stop!” I say, “You’re bad. Nobody likes you. If I accept you, nobody will like me.”

Through art, literature, and life I feel the tug and I hear the voice. “To be fully human, you must accept and understand me. Fear me not, judge me not. Your rejection of me is ironically exactly what your fear is about—ego.”

Am I imprisoned by my own thinking? Aren’t we all? The Bard speaks to me through Hamlet, “Why then ’tis none to you; for there is nothing either good or bad, but thinking makes it so. To me it is a prison.” Do I judge the dark side unfairly? Is it my thinking that makes the dark side so – bad? If I pursue the dark side of human nature through art, literature, or science; is that bad? Would I be bad or become less good and more evil? What do I fear?

Embrace Dark SideIn addition to Oscar Wilde (The Picture of Dorian Gray), which I’ve read, I shall add the following.

Edgar Allen Poe
William Shakespeare (Hamlet)
Nathaniel Hawthorne (Young Goodman Brown)
John Keats (Ode to a Nightingale)
William Faulkner (As I Lay Dying)
Fyodor Dostoyevsky (Crime and Punishment)
D. H. Lawrence (Sons and Lovers)

Next week I plan to blog on Jekyll and Hyde from the classic book by  R. L. Stevenson for more on this topic.

Maybe then I can begin to learn and to eventually know. The maxim on the Temple of Apollo attributed to Socrates is “Know thyself.” It isn’t know thy good-self or thy light-self.

THE REBEL
Shaking his clenched fist at nobody
and shouting out in anger at nothing,
the proud, haughty rebel grits his teeth
and stands firm, straight and tall against
an enemy never seen nor ever heard;
crossing his arms in defensive defiance
against an adversary whose dwelling place
is in the dark, shadowy chambers of his
tumultuous and solitary, lofty and lonely mind.
[Dedicated to Albert Camus] ~ Kenneth Norman Cook

We may never know if the basic nature of mankind is good or evil, if we are fallen or risen. But we know something is there. We can hear it calling  to us. To know it. Embrace the darkness as well as the light.

I read this yesterday: “If you took a picture of your soul, what would it look like?”good-and-evil-2