Today is day one of the 30-day National Poetry Writing Month challenge to write a poem each day of the month. I plan to write to the prompts which are posted early every day. There are few rules to this and the prompts are optional.
Today I am to write a prose poem that is a story about the body. My poem should contain an encounter between two people, some spoken language, and at least one crisp visual image (could be more, could be other senses).
Big at inception, his cesarean birth was through her swollen uterus and abdomen. Long tearful battles with Narcissus followed. Ripped apart for years, she eventually won her prince who grew into a tall, bulky, powerful, erupting, ever-growing, mountain of a lad. A strapping, kind chap, but like her, blemished by wee fits of fury over wounded honor.
Together they camped where broken was typical. Where hurt hurled tearless acrimony and demons encircled souls. At home but not a home of their own, west of the living and the dead, where spirits danced quietly like running shadows.
“Powerful in body, be strong, kind of heart and mind, my son.” He looked at her and spoke, “I think I can, but I cannot see my way. What mystery is my future? Will you always be with me?” She replied, “I cannot carry your cross, but you can see it there. By your mastery alone shall you lift and bear all burdens. Your will shall overcome.”
Her voice sang in his ears as he stepped onto the platform of his agony. His powerful hands tightly clutched his cross, his face burned red, he lifted as his hands and legs shook, his eyes bulged as he cried out. Every cell of his being bellowed in triumphant pain, he stood holding it still until white lights allowed his release. “I’ll be back.” He smiled, turned in triumph, then he proudly stomped and crowed toward her.
Look both ways.
Make the party yours.
Carry your own cross but mind the gaps for fearful traps.
I recall, eons ago, when I was neither adult nor child,
during a phase of life known as adolescence
or numerically, being a teenager.
I also recall later being
a male adult parent to three, at one point—
all three almost simultaneously fitting
the technical teenager definition.
We all age up, but teeny boppers, as was once
a more affectionate term, stay the same.
Someone is always oddly 13, 15, 17, or some
age of that hormonally unbalanced
and the musically misguided post-pubescence.
I recall that back then, I was often bored unless
in the midst of violent volcanic eruptions,
and even then, given time, I found them dreary.
Almost everything of interest
involved getting into trouble, things which
I confess to doing with reckless abandon.
Now I look around and see grandchildren,
mostly in some phase of teenage-ism,
some exhibiting familiar behavior, some not.
I see parents, once teens themselves, distraught
over viewing in their progeny reflections of
their former life, a past they seldom
confess or want to remember.
I have no solutions and few suggestions for
those raising difficult teen personalities, like me,
like them, maybe like my parents in the
years of the Great Depression or
WWI or II. But I smile slightly
and I sympathize greatly.
Two things in life are not for sissies:
raising teenagers and getting old. That,
having done both, I can swear to. But,
in the long run, they are worth it.
May we all live long, prosper,
and remember. “Tomorrow, and
Tomorrow, and So Forth.”
Look both ways as life transitions. Be mindful of the gaps in denial.
When I was in the sixth grade at my Catholic school, I dreaded being promoted to seventh grade. Sister Mary Scary taught seventh grade. That nasty creature who floated around Saint John’s wearing Rome’s version of a burqa, but used a white frame to emphasize a face that was perpetually angry, who posed as a Catholic nun but was really the Wicked Witch of the West. That daughter of Satan himself, would have complete control of my life from eight to three every weekday, plus an extra hour at church every Sunday and Holy Day of Obligation, when I would be forced to sit, kneel, or stand to watch men and boys dressed in feminine garb prance, kneel, sing, pray, and read in a dead language of which I understood nary ten words.
Mom and Dad were delighted in June of 1958, when I handed them my report card with that depressing word emblazoned on the back cover: “Promoted!” To me, it said, “sentenced to nine months of suffering in Purgatory at the hands of evil.”
I worried all summer. My friend, Jimmy, who was a grade ahead of me reported the horrible carnage that he and others had endured at the hands of Lucifer’s daughter. Whatever the version of depression a 12-year-old boy could encounter, I’m sure I had it. Never, have I wanted a summer to pass more slowly.
My parents always supported authority over me. The nun, teacher, priest, cop, drunk adult, irate neighbor, or neighborhood tattle tale was always right. Ok, occasionally, they really were right. But from my point of view, my parents should have supported me – their son who they claimed to love. I could not discuss my fears about the nun with my parents.
My siblings had the “we survived, but you probably won’t” attitude and said as much. However, my older brother, Danny, did have some advice for me. “Be an altar boy. They like altar boys,” he said. That made sense to me. I would play their game to survive.
I worried enough about Sister Scary that I managed to get through seventh grade with minimal physical damage and mental distress. I passed academically, and I was home free. This time I was even more pleased than Mom and Dad that I was not held back. I had not shed one tear. I was doing well. My eighth-grade teacher was to be Sister Mary Wonderful, who was also the school Principal. Life was good again.
Toward the end of seventh grade, I was finally approached to join the exalted and glorious ranks of the chosen ones. I was asked if I wanted to be an Altar Boy. All my friends were becoming Altar Boys, and I wanted to be one, too. My brother, Danny, had been one, and it was what good Catholic boys did.
I accepted the offer from the Father O’Burts, logically assuming my parents would approve. I started learning the Latin prayers and talking to other boys about the process and the job. I was happy about it. My plan for eighth grade was to be one of the chosen. I even signed up for the school basketball team. I didn’t play well, but I was the tallest boy in my school. I began to look forward to my final year at Saint John’s.
Not So Fast
Then, as the skies darkened again, I had the familiar bad feeling. As September and the start of school approached, there was a shockingly frightful rumor. Sister Wonderful was being transferred, and Sister Mary Scary, the evil antagonist of my short life, was being promoted to school principal and would be moving up to teach eighth grade.
Oh, dear God, No! I was supposed to be done with her. But as every dependable source, including the church bulletin, soon validated, ‘twas da troot. The second coming of the Inquisition had been promoted to Principal of Saint John’s elementary school, and would teach 8th grade to my class. I knew that I could not survive another year. My only solace was knowing that, except for a few favored girls, the rest of my classmates were as upset as I was. The Altar Boy gig became critical.
So then, still expecting them to be pleased with the news, I decided to tell my parents that I was to be an Altar Boy. I expected them to be proud, if not overjoyed.
I was happy when I walked into the kitchen and sat down for dinner. She was at the sink behind me. “Mom, guess what? Fadder O’Burts as’t me ta be an altar boy. And I’ma gunna do it, too.”
I turned to look at Mom, smiling and all full-of-myself, at first. Then, severe shock set in when she turned and said, “No yer not!”
Dad looked up and added, “Like Hell, y’are! Yeh kin get dat idea outa yer thick skull right now.”
Dazed, I needed something quick – a prayer, to get sick, perhaps a deadly disease, anything. Desperation was overcoming me.
I was unaware that when Danny had been an Altar Boy, it was not a good experience. The logical consequence, of course, was that I was not permitted to follow, and my parents did not give one inch. Nor did they tell me why I was being denied my only hope to survive nine more months of the Black-veiled Horror. Today, I am glad that I was not part of that Altar Boy thing, but at the time, it was the worst possible news.
Quickly, I changed the subject. “Mom, Coughlin is 7th through 12th grade. Can I go there for 8th grade? I’ll be starting there fer 9th grade and high school the next year, anyway.”
She didn’t even look at me. “Now, Billy-boy. Why’d ya do dat? Jist graduate St. John’s then go to high school like your brother and sister did. After I see ya graduate Saint John’s, the Lord can take me. It’ll never happen again.”
“I will graduate from Coughlin High, Mom. And probably college too. So, the Lord can wait.”
With that, the food in Dad’s mouth came spewing out. He was choking and coughing and wheezing and trying not to die while laughing at my confidence. My wonderful summer was ending in embarrassment and darkness. I became angry and depressed again.
As It Happened
I was right. Eighth grade was worse than seventh for exactly the reasons that I had predicted. Even our basketball team suffered from the curse of the cruel Head Demon. Sister Mary Scary controlled every aspect of student lives – thus influencing their spiritual growth or decline. She and I were in constant struggle to have all of Hell on our side. That nun and I never had one good day. Eventually, we developed a healthy fear of each other as my size and strength worked to discourage many of her thoughts. Sister Scary promoted me to high school and out of Saint John’s. To this day, I’m certain that neither of us wished to deal with the other any longer than necessary. I was neither the first, nor that last, to be moved along to become someone else’s problem.
Age and experience change how we see our world.
Look both ways and mind the gaps.
“It can be difficult to define Wisdom, but people generally recognize it when they encounter it. Psychologists pretty much agree it involves an integration of knowledge, experience, and deep understanding that incorporates tolerance for the uncertainties of life as well as its ups and downs. There’s an awareness of how things play out over time, and it confers a sense of balance.
Wise people generally share an optimism that life’s problems can be solved and experience a certain amount of calm in facing difficult decisions. Intelligence—if only anyone could figure out exactly what it is—may be necessary for wisdom, but it definitely isn’t sufficient; an ability to see the big picture, a sense of proportion, and considerable introspection also contribute to its development.”
In my lifetime I’ve been called a wise-guy, wise-ass, and a wise-you-name-it. I don’t recall denying any of it. But until I lost a significant amount of hair, gained a lot of scars (and weight), and dealt with a good bit of life’s experiences, no one has used the words wise or wisdom (without suffix) regarding me. So, as I was running through the w’s (women, walking, wine, wild, Wilde, and why) in search of an ‘a-to-z challenge’ blog topic, my wife says, “How about wisdom? You should know about that.” (Her birthday is tomorrow.)
To me, the word wisdom has much in common with the word quality. Both are generally positive; we recognize them (or their absence) when we see or encounter either. But, precise definition for both eludes us. We are willing to take on as much quality and wisdom as possible, but with one condition. We want to know the cost. What price must we pay for quality? Can we afford it? What price must we pay for wisdom? Are we willing to pay the price?
As a college student, I would walk into the Seven-Eleven store and eyeball the beer coolers. I looked only at price per six-pack. Texas Pride was 86-cents for six cans. I still can’t believe I managed to drink that horse piss, but price mattered more on my tight budget. I ignored quality. Little did I know then that years later I would gladly pay eight-to-twelve times as much for top-quality, locally brewed, craft beer. My taste and budget have both matured in quality.
I had a conversation with a friend who was a wonderful, doting, and loving mother to her children. As I listened to her rant-on one day concerning some problem that her son was having, I asked her this question. “You love your son. Why do insist on preventing him from learning life’s lessons simply because they are painful? Be there for him. Protect him from serious harm. But allow him the dignity of learning his own lessons.” Before she got over her hurt feelings about what I had said, she backed off (he owes me). Hard for her, good for him.
Our wisdom sponge is dry at birth. It may be the only thing that is. As we age, that sponge soaks up more wisdom with each life lesson. It seems to me that the more painful the lesson, the better we learn it. I’m not sure that I accept the proposition that there is much intelligence in wisdom. We only need to be smart enough to learn from our best life-long teacher – experience. But I do think that the quality of our intelligence improves as we gain wisdom.
We are wiser when older because we have been schooled in life longer.