Life can only be understood backwards, but it must be lived forwards. ~ Soren Kierkegaard
Talking about this is difficult enough, but putting my spiritual story into words has been a challenge. It’s 70 years long. While details are normally important, I cut them out because there are too many. I’ll save the “rest of the story” details for a memoir.
I grew up Roman Catholic–I prefer Irish Catholic. In parochial elementary school (K thru 8th grade), I was taught by nuns (Sisters of Mercy, who had none). That was a lot of church and religion. Then, I attended public high school (9-12).
Around age 13 or 14, I would leave home for church on Sunday mornings. But, I would go play pinball for an hour and then walk back home. Maybe I believed in god as a teenager. Because of the way I lived then, I don’t think I did.
My friend Jack and my girlfriend at the time, both attended the Episcopal church down the street. I started going to that youth group, but my participation there had nothing to do with religion.
Following high school graduation, I joined the Air Force at age 18; I met and married a girl in Texas at age 19; graduated from college and started having children by age 25. Two years later, I was back in the Air Force and flying B-52s.
While I sampled some other Christian denominations during the 70s, I also ventured back to the Catholic Church for a couple of years. We had our marriage made official (sometimes incorrectly called blessed) in the eyes of the Church.
We had three children in the 1970s: boy, boy, girl. While we played on the Pope’s team, the boys were baptized. The girl was born in 1978, but she was not baptized Catholic. So we must have stopped going to the Catholic Church before mid-1978. By that time, my wife and I decided that Catholicism was not working for us as a family. Perhaps the anti-Catholic sentiments in her family contributed to her part in that decision. My wife and I always wanted to have a church home for our family. So, we kept looking.
The 80s decade began with us living on the island of Guam for two years. We seldom went to church there. Then we moved to California where we attended a Methodist church. That went well for a long time, and our daughter was baptized. However, our try at Methodist fell apart after the Methodist leadership decided to write political letters. They had no right to speak for me. Eventually, other distractions overwhelmed us, and we stopped going.
We next moved to San Antonio, Texas, then to Oklahoma. From the mid-1980s through the mid-90s, we participated in no religion. While that time was among the most difficult of my life for purely secular reasons, spiritual help would’ve been welcome.
About 1997, we again tried religion. This time it was the First Christian, or Disciples of Christ, denomination. During that time, I was reading books about, and trying to learn about, eastern philosophy and religious thought (Buddhism, Taoism, etc.). That led to my reading of Thomas Merton’s autobiography, The Seven Story Mountain. I was spiritually moved by that book, by him, and by other mystics. I considered myself a searcher in the spiritual sense. I was looking for something and trying to understand what I was going through.
In 2000, as we prepared to move back to San Antonio, I told my wife that I intended to go back to the Catholic Church again. Her response was, “Good. I think I’ll go with you.” We did, and this time she became a confirmed Roman Catholic, which means she joined the Church through the sacrament of Confirmation.
We did everything to be good, active, participating members of our large Parish: pray, pay, and obey, as one guy called it. If there was anything we could do, we did it. We went to every adult religious education class, and we participated in many other “ministries.” I ended up teaching those adult classes and I added several lessons to the curriculum, including a critical one called, The Problem of Evil.
I read all of the Bible and started adult Bible Study classes. I did all the lesson plans and taught every class for years. I also taught children’s religious education classes.
I applied to be ordained as a Deacon, but later withdrew my application for a variety of reasons. One was time, and becoming a Deacon required a multi-year program. For two years, I was a member of the Parish Council, then I served as its President for two more years. We were in the top five percent of financial donors to the Parish. My oldest son was married in the church. We did it all. My wife was also employed as the Parish Office Manager for more than 10 years. After she retired, I applied for and received a job promotion that required a move to Florida.
Before we moved, I began to realize that my twelve year immersion into the religion and church of my youth had crystalized within me what I was trying to avoid. I was deeper in doubt. Oddly, it was like I knew too much. I began to realize that I didn’t believe any of it. I felt unfit for any religion because no matter what I did over the years, I did not believe what I professed. I couldn’t. I don’t do hypocrisy well.
I was not ignorant. By 2012, short of most clergy and some long-time apologists, I knew as much about the Christian faith and many other religions, as any layman–more than most. For the next two years, I pondered my beliefs and all that I had put myself through. I am a… I’m… what?
I no longer considered myself a Catholic, practicing or otherwise. I was peeling away the nonsense and discovering my personal truth. I knew the answer, but I avoided it.
I watched a documentary about former ministers who are now atheists. Some were still ministers. I was in awe of their courage. I couldn’t imagine doing that. I still can’t. That’s when I knew I was going to come clean. But how? When? As what?
I probably have not believed in god since I was about 12, but I kept trying. I couldn’t bring myself to write or to say words contrary to belief. I didn’t want to tell anyone. For a long time, no one asked. About three years ago, I did volunteer to a coworker, “I don’t believe it—none of it.” He’s an apostate Mormon and told me that his father, a life-long Mormon, eventually said the same thing.
Retiring and moving to the Seattle area provided time for me to consider my beliefs in greater detail. I read more about atheism, and I started to write about it.
Then, a few months ago while meeting with my writer’s group, one lady asked me, “Do you consider yourself an atheist?” I didn’t answer the question right then. After more thinking, I knew that I had to say it. So, days after being asked, my answer was yes–I am an atheist.
I gave up on religion because it never worked. Perhaps it never worked because after I reached the age of reason, I never believed again. I wanted to believe, and I wanted it to work. Now, I know that was impossible. I accept that, and I’m pleased with the outcome.
I have few regrets about any of my life-long spiritual journey. However, I do regret that so many people consider atheism a dark, bad, evil thing. It’s not. Admitting my atheism freed me from the last of my self-imposed, people-pleaser bondages. Now, I need to find a pinball machine for Sunday mornings. Free again, at last.
May your spiritual journey lead to discovery of your personal truth. Let no one place limits on your life, so that you may grow and learn. We need not fear the truth revealed to us, by us.
What It Was Like
I’ll spare you details. But during the 1990s all hell broke loose in my life and I thought it had gone into the proverbial toilet.
I like to joke that I’m recovering from middle age. But, I am simply living my life. My life is good now, but recovery is an ongoing process. While many of my decisions may have been random, they seemed logical at the time. I was desperate, but knowing that I was not alone mattered.
The End of Faith has been reviewed extensively since its first publication, but I need to pipe my opinion. With my gradual understanding and knowledge of Sam Harris, this book came to my attention as an eventuality. I’ve read only one other of his books (Islam and The Future of Tolerance), but I intend to read them all. I like his approach and what is, in my opinion, his open mind regarding universal principles which not everyone (atheist or not) shares. Anyone who thinks that all atheists share the same thoughts, opinions, or principles with each other does not understand them. The thesis of this book is no exception.
Three days of toil produced words born of emotion, but laying bare only thought and opinion. That challenge to produce expressive discourse full of feeling was riddled with notion and conviction of purpose, while lacking passion. Such analysis had merit and value, but I had so missed the deeper inside of myself that it might have been mere opinion drawn from a detached stranger. Those mindful barnacles of human grief remained anchored to my thoughts, thus hidden except from me.
Knowing my feelings was not enabling my telling about them. Had I created a self, unable or unwilling to express feeling? I wondered deeper if I had co-opted with a force to create an emotional Dorian Gray. Were my feelings doomed to be confined in the shadowy attic of my mind? Had I become so adept at emotional deception that I habitually prevented expression of feelings? Had I become factually superficial and emotionally shallow, thus apparently less than a human lacking outward feelings?
Twenty years hence, my awareness is of two worlds. An external world full of social interactions, judgements by and of others, and basic human needs. This is the world of people wearing masks, hiding feelings, and struggling silently with internal and external burdens. It is a world we need in order to sense the other world – a deep world that is hidden from others and often from our own self-awareness.
I consider myself a realist. Don’t we all? I recall a comment someone made to me a number of years ago. She considered herself to be a spiritually positive person. She read and followed all the right spiritual gurus, in her option. As we were talking, I used the word reality. She told me that was negative. Really? I haven’t quite figured out why I saw conflict between her negative view of reality; and her positive, optimistic thinking, but she didn’t see an inconsistency at all. I didn’t understand then and don’t now. In fact, if she considers herself to be a positive person, but sees reality as negative, I must conclude that she’s not only a pessimist, but she is in denial about it. She may have been Pollyannaish. Believing in a positive outcome and things will work out for the best in the end is fine. But even being absurdly optimistic is not the same as seeing reality as negative.
I like to think of myself as a realistic-optimist. (If a presidential candidate can be a democratic-socialist, then there is precedent for my claim.) But I have interesting discussions with people who would say that I am negative or pessimistic because I foresee less than desirable outcomes if reality is not respected. Most of us seem to have good days and bad. Assuming that they will all be good henceforth is denial of reality. We will continue to have natural and man-made disasters. That is reality. Making preparations for emergencies so that we can have the best possible outcome is optimism. Doing nothing is denial that often leads to further disaster.
I believe that a balanced outlook is the key to a healthy life and a healthy world. We need not assume the worst, but blocking out, or ignoring, the inevitable is not being optimistic. It is being foolish.
Our Literary Journey 