boomers and bangers
not dinosaurs on display—
we have what everybody wants,
the wisdom of vintage wine,
to help you feel fine.
***
Look both ways at life’s age and beauty.
Mind the forgetful gaps and watch for traps.

A first funeral for me was in our church. I was too young and didn’t know him. But I cried—it was so sad. Others did too. My family all asked me why I cried. A man I didn’t know had died. They took me to his funeral, and I cried because I felt so sad. Why did they ask me why? It was a funeral. I saw others cry. But I felt sad for his friends and family, and for him. My family seemed to be telling me that I should not cry or feel sad. They were telling me how I should feel.
It was my first taste of ultimate reality and sadness at a level I had not yet known. Six decades later I still recall their questions and the implication that I should not be sad because some man had died. And since I did not know him, I should not care about his death.
They knew him. But none of my family cried. I was confused by their lack of sadness. How could they not feel it? I didn’t wonder then why we went to the funeral, but I do now.
I should not feel emotion or act out my feelings if I do. I did not understand why others didn’t feel as I did. Too young, but already being told not to feel too deeply—to not be a sensitive man boy (later a man). Stoicism was and is associated with strength and manliness. Strong silence.
Years later I attended an emotional funeral for two young children of a workmate (auto accident). Later, another workmate criticised the people who cried at that funeral. I wonder more about former than the latter. How could he not cry and why criticize those who did?
Now, I am sometimes spoken of as a sensitive man by some; as one who reflects sensitivity back upon people. They say so because they read my writings. Not because of how I behave.
But not always. I suffer fools poorly and bullies with quite limited tolerance. I am sensitive to violence toward others, but I can do what it takes to be just and fair.
I cannot ask why they tried to teach me not to cry, or not to feel, or to be not sensitive about those who died. And they cannot answer. I doubt any would understand why. I went to their funerals and I cried because they had died and I loved them.
I cried when each of them died. Nobody asked me why. But I still hid my tears. I cried when I was alone. They had taught me well, but they never changed me. Show them only the face they wish to see. Be the strong, stoic, liar.
I remain an emotional little boy society calls sensitive (or weak or worse). They, in their curiously socialized hearts and minds will never understand me—nor will I, them.
Why cry? Must you ask?
Look both ways and deeply into the abyss of human emotions.
Mind the gaps but be consistent. Be yourself.
A song played on the radio
from WARM Top 40,
rock and roll—
sinful music station
in nineteen sixty-four.
Joe Dreier was driving when
I looked at the speedometer.
We’d not be doing a hundred
except Joe was drunk.
Me too. Maybe Ron
(who we called Dobbie)
Ganick wasn’t there,
he didn’t drink, but we did.
We all got home that night
of senior graduation parties.
Later when I was away in Texas
with the Air Force,
I learnt Ganick died.
His VW bug threw him in a crash.
I bet there was a song on the radio,
probably WARM 590 AM.
Look both ways for “fortune smiles on some,
and lets the rest go free.”*
Mind the gaps and wonder why.
(* from Sad Café by the Eagles)
Fandango’s Question: Do you believe public figures (e.g., politicians, celebrities, athletes, authors) — or anyone, actually — should be judged by today’s standards for their words or actions from decades earlier? Why or why not?
In the Summertime was written by Ray Dorset, of the group Mungo Jerry, in 1970. Some of the lyrics can be questioned for time and morals, but also for culture and interpretation. The song also says, Life’s for living yeah, that’s our philosophy, which I like. A few other questionable verses make the song neither sexist nor racist, in my view. Dorset is a Brit, about four months my senior, and an active Freemason thrice married with six kids and some grands. He wrote the song in ten minutes. (For what it’s worth.)
The more I think about this good person/bad person in light of the times topic, the more it gets wrapped in the philosophical tentacles of my own confusing need for a balanced, fair, and just (maybe perfect) world. Do I have any right or business judging anyone? What shall I make of people like Jefferson Davis? He was wrong as hell in my book, but not in his. He remains a hero to many.
I mentioned this kind of issue in a recent blog where I discussed the artist Jonas Gerard. Comments indicated that we can separate people’s behavior from their art, but in Gerard’s case, there is a petition to remove his art from city property. And it’s not decades old.
Can we separate the good from the bad, or does a tarnished reputation make all the good suddenly bad? Do I declare a song such as Dorset’s or Baby It’s Cold Outside to be evil because of someone’s PC interpretation? Do I get to declare someone’s art, writing, or music null and void after I learn of their human condition, religion, or political views? It happens a lot.
Charles Lindbergh fell from grace following a pro-Nazi Germany speech. A sample of many more: Cosby, O.J., Armstrong, Burr, Nixon, Haggard, Dixie Chicks, and (oops) another one bites the dust. Yesterday, I was reading about Philip Larkin and how his past may have tarnished his work. Does it? Should it?
I like the book/story about Dr. Jekyll and Mr. Hyde because it reminds me that we all have a dark side: that Jekyll was a good man, but Hyde was not, yet they were entities of the same person.
The answer to Fandango’s question is yes; but I’m sorry to say, also no. Yes, because by today’s standards (whatever those are culturally, interpretatively, or historically) are what we use to judge people today (not that we should, but we do). However, can we manage to form an opinion within the context of times past or some other mitigating circumstance?
Looking back on my life, I’m grateful that no nearby microphones were switched on when I said stupid shit; that no tapes or cameras were rolling when I did equally dumb stuff. While I don’t care or worry much about being judged, I prefer my lowest and worst moments be seen for what they were—not my standard, whatever that is or was.
I like learning that past heroes had weaknesses; dark sides mixed in with talent, wisdom, and intelligence. I have no time for idealistic nonsense. Right is right and wrong is wrong, but there are hundreds of grayish shades between. I’m not religious, but approve the idiom let he who is without sin cast the first stone. BTW, the song also advocates drinking and driving, or it seems to. It shouldn’t. So what?
Look both ways.
Beware not to place heroes too high on a pillar, nor allow your imperfect self
the hypocritical luxury of being the Judge, Jury, Executioner for others;
as so many fools before us have done.
Closely mind the gaps that contain closeted skeletons and dark secrets.
***
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Growing up, it was foreign land—
to me, yet, it was favored by all,
a magic kingdom of food and warmth,
a homework headquarters.
It had a coal stove for heat and
cooking. Mom (sometimes Dad) did laundry
there with a wringer machine filled and emptied by hose,
when new to the tribe, I was bathed in that sink,
perhaps after laundry and dishes were done.
Later in life it was (and still is) wife’s land.
Maybe it’s sexist, but barefoot in
the kitchen was her idea.
Actually, it was all her house
where we all lived. At home,
it was where the core of many lives
transpired—in the kitchen.
Meetings, parties, family dinners,
games and puzzles, some business.
It was our mother-ship’s headquarters.
When between jobs, I was given
the helm of house to navigate;
cooking, cleaning, laundry,
paying bills, and giving some homework
help. Dropping off, picking up,
taking to kid’s thingies. For a dad,
I believe I made a passable mom.
But the jury remains out.
Now those kids are gone
to their own kitchens,
it’s still the same in our lovely
(if mostly empty) nest. It’s her kitchen,
somewhere in the middle of
Texas. I don’t really
cook but would like to. I am the
dish washer, maybe replaced now
by a newer and quieter, a younger one
with fingerprint proof silver skin.
No man has ever been murdered
while doing the dishes. Perhaps I
should be worried and observant,
or apply for the position of official
dishwasher loader and unloader.
It’s not my kitchen and it never will be.
Perhaps the laundry room?
Household poet laureate is a good job,
I eat well, and the beer is cold.
Look both ways, near and far.
There will always be gaps, in love and lust,
but in the kitchen, it’s Mom we trust.

Like when Dick Clark used to ask the American Bandstanders,
What did you like about that song?
It’s music, Dick—don’t over analyze it
—and it is rock at that.
When Fogerty sings Green River
and I hear it
and I feel it
and yes—it takes me back,
not to a place or to a person, but to
a feeling. A condition of my
soul, walking a lonely road at night
barefoot girls dancing, it
seemed so right, the moon
at night.
On the inside a feeling makes me
want to want more,
inside me
a then that defies the reality of a now,
I dance cuz I feel, I sing cuz
I am going back to Green River.
I feel who I am—like
a slightly cracked shell over a sweet feeling that
was my Green River.
I remember things I love,
the sights, the sounds,
the smells and the tastes.
Now I love how it feels
when old John and Cody
take me home to a feeling—
to my Green River.
Look both ways along the river of time. Mind the gaps, bullfrogs hide there.
Today I am supposed to celebrate surviving three years into my seventh decade. I am glad to be alive. But such luck is a banal accomplishment, since each day when I wake up not dead (yet), I know I did nothing to deserve the pleasure of such a long and mostly good life. I may have stopped smoking 20 years ago, but I didn’t for the 30 before that. I spent thousands of hours throwing my body along faster than any bird can fly. I never crashed. Many did. I was lucky.
Today I meet the threshold of my end times. Will I survive one more year like my father? Four more like Mom? Less, like my sister, cousin, grandfathers, or grandmums? Today I will stop counting up and start counting down. Ten more? Twenty? And my health? Status quo would be a wonderful thing – but it will get worse – it’s a reality everyone dislikes (including me).
Ten years ago, I ran 20 miles of 26.2-mile marathons (walked the other six). Five years ago, I walked briskly for 13 miles on Saturday mornings until one day my body said, we need to rest. I sat on a bench and I wondered what it was – it was my now well-stented heart.
Nowadays, because low blood flow reduces needed oxygen and other stuff in blood from my leg muscles, I manage a quarter mile without a bench or a tree trunk or wall to sit on. A two and a half to three-mile walk is a big day, and I find tired and sore invades me as my body recovers.
It’s morning. I’m here and you are too. Now what? Wanna go for a walk?
Look both ways with contemplative wonder for life and its privileges.
Mind the gaps but live in the moment.
In the doctor’s office—
a computer, printer,
some chairs, and an exam
table we won’t use;
latex gloves, a biohazard
box, and two other waste cans;
a sink that may get used.
On the wall a framed art print.
Voices in the hall 20 minutes
after my appointed time, but it’s
okay. I can write this poem
and be glad I’m alive. Knock.
Two doctors walk in. My regular guy
and his knockout resident from
the A&M med school. We greet,
shake, talk small, then good news.
Return in six months. Shake again.
I drive home. Stop for gas.
I wear a smile—cuz good news.
Look both ways driving home, for good news and bad.
Check the tires and mind the gaps.
Doctors sure have changed over the years—for the mo’ betta’.
Come to me. Closer.
Stand before me, your naked
judgmental ass, as I hold
in my hand
this fine blood red wine,
and my 45 (or is it 9mm?)
And you tell me what?
I am old, too old?
When I pull this trigger
and the bullet leaves
the holey end of this
pistolla headed for
your ugly mug,
Will it matter
that you will never
see and never be
as old as I—better
not to been born at all.
And you will have died
(not that anyone will
give a fuck)
at the hand of an old
washed-up and worthless
poet fuck who, after
you cried and fell dead,
Turned and wrote a poem
about cappin’ your
nasty smelly ass—
arrogant mother fucker!
How dare you,
Call me a dinosaur?
Look both ways before calling the firing line clear.
Mind the gaps and old farts who write poems.