The human condition is a broad topic that can be pondered and analyzed from many perspectives: religion, philosophy, history, art, literature, sociology, psychology, and biology. As a short blog topic, it’s too broad. My remarks address our weaknesses or fallibility.
“Do what we will; we are never going to be free of mortality, partiality, fallibility, and error.” – Wendell Berry
There are a ton of books that, to one degree or another, address the topic from some of the many possible perspectives. The books that I’ve enjoyed the most, at least at the time in my life when I read them, were….
Stumbling Blocks or Stepping Stones by Benedict J. Groeschel, C.F.R. (spiritual and religious view of Franciscan Friar)
The Gift of Adversity: The Unexpected Benefits of Life’s Difficulties, Setbacks, and Imperfections by Norman E. Rosenthal, M.D. (relatively recent, psychiatrist shares stories from his life as examples)
Man’s Search for Meaning by Victor Frankl (a well-known classic)
At some times in our lives, many of us have admired certain people. We may have put them on pedestals and may even have spoken highly of them. Maybe we married them. Then one day we discover something (or the world discovers) about them that removes the adjective ‘flawless’ from our description. This still happens to me, but seldom. Over the years, my discernment has improved and my skeptical nature often needs more proof. People are human.
I know that we are all fallible. We all make mistakes if we make or do anything. Usually, it’s our parents who provide the first clue. Somehow, we are often gifted as teenagers with the wisdom and insight to identify each and every flaw of our parents and anyone else who we consider an authority. Somehow, we overlook the foibles of our friends. And of course we have none, or too many, or we must hide, or we are perfect, and will never make that mistake, depending upon the day of the week, if anything. Confusing? You bet. Human? Absolutely.
In his book, Fr. Groeschel talks about how the righteous and perfectly-well behaved people who follow all the rules are less compassionate and understanding of others. They share few of the human frailties, as least until their foibles are also revealed.
Rosenthal provides examples from his childhood. In Chapter Three, Crime and Punishment, his teacher, Mrs. Z whacked him on his hand for completing an arithmetic assignment before she had finished explaining it. Also, another third grade incident involved a teacher who misspelled rule(a)r. It is naive to think (as many young do) that adults cannot be wrong. But they are, and it is okay.
And that is the point. Do we judge the content of books by the mistakes in it? Do we judge others based on their circumstances, be it through their own fault or not? What do we expect from our fellow human beings? What do we want from them? Why are we this way?
Not long ago I had a discussion with someone regarding universal health care and insurance. When she balked at the concept, she said, “Well then, every alcoholic on every street corner will have it.” I just sat there, speechless.
Many people have found that journaling and being grateful are useful methods to feel better and to enjoy life more. Grateful people seem to be happier. I prefer to be happy, so it follows that I want to be grateful. I will not discuss journaling since I don’t, but I admit that I should. Maybe this blog is kind of like that. I don’t make gratitude lists, but I could easily. I know many happy souls that do.
In less than two minutes I had filled the plastic jug to the brim without moving an inch. I handed to the nurse with a smile and asked her to keep that catheter thingy away from me. She smiled, let out a mildly sinister chuckle. Then she said, “See what positive thoughts can do.”
We all have them, to one degree or another. We are born with them and they change over time. They seem to always be there. Admittedly, health issues have a profound effect on our feelings, but that does not diminish the importance of feelings. And feeling can have an equally profound effect on our behavior, and can conversely effect our overall health. I like to say, “It is all about how you feel.” I mean that in life how we feel is critical. People may advise us to cheer up, but how?
I am not talking about clinical depression, chronic sadness for no reason, or any form of diagnosable mental health problem. I am talking about the normal things in life that may affect us because the emotional weight is so great. Things that make us sad are part of life, but they can, and often do, emotionally stop us right in our tracks. We feel bad. And depending on the degree and how it is handled, it has everything to do with eventually feeling good enough again to get on with it. I will not say get over it, or that we even have to.
We have heard, “How do you feel about it?” and “How does that make you feel?” We may ask ourselves that question every day. While this is normal, living with a daily problem that makes us feel bad can often be improved. But we have to want to improve and we need to be willing and motivated to do what it takes to feel better.
I am an Epicurean. I see nothing wrong with that and even see it as positive. In my house I have food and drink, some of which has minimal or no nutritional value. But I like them and they bring me a certain amount of pleasure. I also have substances that have value in the reduction of pain. Chances are that you do too.
derived from fine food and drink both in a person’s taste and, as it often relates to delight-providing establishments, restaurants. Synonyms for epicureans could include hedonist, sensualist, pleasure-seeker, sybarite, voluptuary, bon vivant, and bon viveur. More related words are epicure, gourmet, gastronome, connoisseur, and gourmand; a generous, life-loving epicurean. Much of how we use the term invites thoughts of fine food and drink. I personally favor the adjective Epicurean to mean leaning more toward an understanding of Epicurus and his ideas.
This may be the most difficult topic for me, but it’s early in the A-to-Z Challenge. I may find subjects that are greater challenges. Regarding the dark side of human nature, I would simply prefer to accept it and move on. My research of our dark nature has revealed that we humans actually want to deal with it in reality, art, life, drama, poetry, fiction, behavior, and nature. Many of us admit to a duality of human nature, but even more of us reject the dark truths.
My dark side calls to me. I ask, “What do you want?”
In addition to Oscar Wilde (The Picture of Dorian Gray), which I’ve read, I shall add the following.

When I ponder c’est la guerre, my thinking goes more toward the conditions or philosophy of war, or the way of life during times of war. As an American, the concept is a little foreign to me (like our wars), since the only ground war we experienced was our war with ourselves: The Civil War. Ironically, it may have been the most destructive of our history in terms of loss of life and property. For at least the past 100 years, we have considered war as something that happens over there. Lucky us.
While there are many good books regarding the philosophy of war, the classic gold standard is On War by Carl Von Clausewitz – required reading for virtually every military officer. War and Peace by Leo Tolstoy may be the preeminent novel on the subject. And the classic for weaponry and strategy is The Art of War by Sun Tzu; more required reading, if not necessarily the best reading entertainment.
More than a year later, I learned a new word that explains my reaction to the painting. It had never happened to me before, and has not since. The word is duende. It is a noun meaning the mysterious power of art to deeply move a person. There is a lot more to and behind this word. You can check it out for yourself by reading the wiki, if you’re curious. Apparently, artists sometimes experience this with their own work. However, if you’re familiar with this, or had a similar event happen, I would love to hear from you.