It’s Hopeless – That’s Good

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One of my favorite movie lines is, “What if this is as good as it gets?” Watch the movie trailer here.

This scene takes place in a shrink’s office after Melvin Udall’s (Jack Nicholson) doctor tells him that he needs an appointment. The doctor is pleased that Udall maybe taking responsibility and he acknowledges Udall’s difficulty with that. Have you ever asked yourself, is this as good as it gets?

Let’s answer this empowering question with, “It is what it is.” But, it’s more than that, and it applies to life.

Sometimes, feelings of sadness or depression blow through me like gusts of wind through the branches of trees. These visiting emotions last just long enough, and are disturbing enough, to let me know they visited. Then, just as quickly, they’re gone. I feel normal again. I know the feelings aren’t far away and they will return. When they come back, I have no way to expel them. These feelings have their own will; one I don’t control. When they return, I hope they don’t stay long.

I fancy myself a happy person, although I find happiness in my own way. Life is about how we feel. I love life and living – being me. I accept reality, which gets a bad rap for being negative. Life is what it is, which is mostly good for me. I know it’s good from my experience with when it was bad. I don’t like feeling desperate, but I feel hopeless at times. It’s not the same as depressed.

I’m hopeful about many of the things over which I have no control. When I fly, I hope the airplane doesn’t crash. When I drive through the I-90 tunnels toward Seattle, I hope there’s not an earthquake. Fear could prevent me from doing either. Planes crash and earthquakes happen. In The Road Less Traveled, Scott Peck talks about denial keeping us from dying of freight. I’m not sure about that, but it might help me get to Austin. It’s not denial – shit happens.

hopelessness3However, I am willing to work with my feelings of hopelessness. I’m not referring to the charming but hopeless romantic, or being merely incompetent (Bill’s hopeless). And I’m not talking about sadness, fear, or denial. I’m talking about the feeling that can cause despair (being without hope). Back in the day, ‘twas that conclusion I expressed when I’d say OMGIF! (Oh my God, I’m fucked).

Some things are hopeless. While my online dictionary defines hopelessness as causing despair; being desperate, wretched, demoralized, or impossible; I prefer a simpler hopelessness: feeling the loss of hope. And hope is “a longing for a future condition over which you have no agency (control, influence, or power); it means you are essentially powerless.” (Derrick Jensen)

I recall an audio tape where the narrator asked, “What is the best hoped-for outcome of any relationship?” My answer is best expressed in the movie The Notebook. What I like most about that movie is Noah, who never gives up on his love for Allie despite their apparent hopeless situation. Spoiler alert: they don’t live happily ever after (which is my point). But they do have a great life.

Think of the Buddhist issue with desire as the cause of all of our problems. Is a desire not something hoped for? Two related Buddhist sayings are: “Hope and fear chase each other’s tails,” and “When you give up on hope, you turn away from fear.”

Time for some philosophical music….

Is it all dust in the wind? Are we? Metaphorically, perhaps so; in reality, we will be. The song talks about the impermanence of passing time, the endlessness of earth and water, and the certainty of death, whereby our only immortality is by returning to earth and water.

Embracing hopelessness is not the same as giving up. It’s a form of acceptance. It is time for us to do what we can. It is time for our action. It helps us to live more in the present moment. We rely less on tomorrow being a better day. I’ve been accused of being negative when I defended reality. Others may want to live in fantasy, to deny reality to the point of making things worse (i.e., not seeking medical assistance), but that feeds denial and makes things worse. Accepting things as they really are, even when hopeless, gives us a better life.

hopelessness1I read this good article about hopelessness in the Orion Magazine called “Beyond Hope,by Derrick Jensen. He talks about hopelessness as a general topic, but specifically applies environmentalism as an example. Hopelessness does not deprive us of that final act of defiance.

As we accept the reality of hopelessness,
we need to look both ways and mind the gaps.

Who Forgives Whom?

Here I go again—trying to write a short blog on a topic suited for a book. I’ve taught classes on forgiveness, so I gained some insight. But that doesn’t mean I’m better than others at forgiving–I’m not. Two short stories for you, one related to the other.

First, as I was listening to a minister talk to his congregation about topics to teach in adult classes, he rattled off some that he thought his flock might struggle with. A few hands went up with each topic, until he mentioned forgiveness. I looked around to see two-thirds of them requesting instruction on forgiveness.

I taught the series of classes. To those people, this was the topic most of them wanted to deal with. I suspect that it was the most important.

forgiveness4Then, as I was teaching and near the conclusion of that class, one man asked, “Do I need to forgive Madalyn Murray O’Hair?”

I looked at him as I ran snarkastic comments through my mind, working on being kind to those who might have missed the point.

I said, “She was an atheist who died a tragic death about ten years ago. Why would you need to forgive her? Did she harm you?”

He said, “She took prayer out of our schools.”

If standing and glaring while trying to maintain composure sends a message to the rest of the class, that’s what I did. I scratched me head, hoping to end this soon. Insulting and vulgarities seemed inappropriate to the church venue.

I responded, “Well, I feel certain that Madalyn could not care less. She never had power to remove prayer from public schools, but the Supreme Court did. However, that case was not hers. Official, sponsored prayer had been voted to be unconstitutional two years before her case was decided. Hers involved her son and forced bible reading. Do you want to make a list of the Justices who decided that case so you can work on forgiving them? You don’t need to forgive her. But I think you should know exactly what it is that you are not forgiving her for.”

I don’t know what he was after, or if I was as condescending as I felt. Maybe he was wanting to discuss people that we might all have trouble forgiving. Hitler was and is still available, if we want to include the dead.

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When I’ve harmed others and I feel remorse, I’d like to be forgiven. I realize such forgiveness is not a dismissal of my behavior. For that, I’ll always be responsible. When I’m forgiven, the personal relationship may be open to reconciliation. While it’s forever changed, the relationship may be worth saving. If so, the burden is mine.

When I’ve been harmed, I don’t need the person who wronged me to want forgiveness. They need not apologize, although that helps considerably. I do need to know exactly what they did that requires forgiving. I’ve learned that forgiveness has no easy on-off switch. I must want to forgive; then I must begin the process of forgiving.

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Forgiveness may take considerable time. But forgiving gives me a personal freedom and comfort that I enjoy, not to mention it frees my mind for other uses. Forgiving doesn’t mean that the transgression wasn’t serious or damaging. If it happens again, discernment trumps forgiveness. I want to forgive because it’s good for me. Any benefit to the transgressor is supplementary to my own.

I am not preaching forgiveness. I’m advocating happiness. We don’t need to forgive everyone or everything. In the link here, are several articles on the mental health advantages of forgiveness. They also warn about some issues with forgiveness. There may be advantages to not forgiving in cases of sexual abuse, since anger and a demand for justice seem to empower victims. I’ll add victims of spousal abuse for similar reasons. There may be other situations where forgiveness needs to wait.

Finally, there must always be justice. We strive for life to be fair. When Pope JPII went to forgive the man who shot him in an assassination attempt, they hugged and the Pope made is forgiveness known. Then, the Pope left, leaving the man to complete his prison sentence.

 

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The power of forgiveness rests with, and benefits most, the person wronged or harmed. Forgiving does not mean it was ok. If we can get on with our lives and rise above harmful difficulties, we can find relief and maybe happiness.

May we all find the strength and wisdom to move toward forgiveness when and where it’s wise and we’re able.

Pain is inevitable. Suffering is optional. Look both ways.

Who ya gunna trust?

A few weeks back, the headline was about Olympic athletes being robbed in Rio de Janeiro, Brazil. After a few days, it turned out that they were gold medal contenders for the what were you thinking? event. One US swimmer won the liar-liar, pants-on-fire trophy across the world. I wonder how much trust will be restored after all the damage control that followed.

Trust2

We know what trust is. We trust others. They don’t earn it. Either we give it, or we don’t. We also trust in portions or on a sliding scale. Some get more than others. We also know that trust depends on a lot of things. Past behavior is a big one.

When will Charlie Brown learn that Lucy will pull the football back at the last second? She does it every year (link).

About the same time that some of our athletes were not being robbed at gun point in Rio, I was in a discussion about trust. I thought I had trust figured out. I learned some things (I usually do when I shut up and listen).

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I’ve never thought about the fact that we need to trust. Carrying that need a bit further, we also need to not trust. It would be great if we had this perfectly figured out. Often, people we trust teach us valuable but painful lessons on who not to trust, and when. As it is with love, when we trust we become vulnerable.

I once asked a work-mate why he left money on the table when he did not put a small percentage of salary into a retirement account, which our employer matched (free money). He didn’t need the money. His answer was, “I don’t trust them.” I was dumbfounded by his answer and I changed the subject. He paid for his lack of trust.

Trust1Competence and honesty are two other conditions that effect our trusting others. Our trust may have a few variables and conditions that go with it. I may trust you to suggest a good dentist for me. I will not trust you to be that dentist.

When my cardiologist showed up to place stents into my coronary arteries, I trusted him more when he told me how many he had done. I liked the guy, but that had nothing to with his competence. His experience did.

So, in addition to the things I mentioned earlier, we may trust others in differing degrees. That degree may increase in proportion to competence and experience. Generally, we don’t trust people who we think are dishonest.

When I discuss trust and judgment, I use the word discernment. Our ability to discern improves over time, often with a trail of painful lessons because we trusted people we shouldn’t have. When Ronald Reagan used the oxymoron “Trust but verify,” he was really saying “do not trust them.”

Erik Erikson theorized that trust is learned during the first couple of years of life. Regardless of how accurate that is, it seems logical and emphasizes the importance of trust in our lives from early on.

What I think is important regarding trust is not how much we have in others. We usually have some, even in total strangers. What is important is that we learn to use reliable judgment, based on experience to discern how to trust.

In her TED talk, What We Don’t Understand About Trust, Onora O’Neill says it much better than I can. Click here to watch it.

Trust4Trusting seems natural. America’s motto is In God We Trust. Another is E pluribus unum (out of many, one), but in 1956 we wanted to make sure that our country was not confused with the atheistic USSR.

In America, it seems that we want to trust more as we deal with each other every day. Are we worthy of the trust of others? Who do we trust?

Free from Religion

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Life can only be understood backwards, but it must be lived forwards. ~ Soren Kierkegaard

Talking about this is difficult enough, but putting my spiritual story into words has been a challenge. It’s 70 years long. While details are normally important, I cut them out because there are too many. I’ll save the “rest of the story” details for a memoir.

I grew up Roman Catholic–I prefer Irish Catholic. In parochial elementary school (K thru 8th grade), I was taught by nuns (Sisters of Mercy, who had none). That was a lot of church and religion. Then, I attended public high school (9-12).

Around age 13 or 14, I would leave home for church on Sunday mornings. But, I would go play pinball for an hour and then walk back home. Maybe I believed in god as a teenager. Because of the way I lived then, I don’t think I did.

My friend Jack and my girlfriend at the time, both attended the Episcopal church down the street. I started going to that youth group, but my participation there had nothing to do with religion.

Following high school graduation, I joined the Air Force at age 18; I met and married a girl in Texas at age 19; graduated from college and started having children by age 25. Two years later, I was back in the Air Force and flying B-52s.

While I sampled some other Christian denominations during the 70s, I also ventured back to the Catholic Church for a couple of years. We had our marriage made official (sometimes incorrectly called blessed) in the eyes of the Church.

We had three children in the 1970s: boy, boy, girl. While we played on the Pope’s team, the boys were baptized. The girl was born in 1978, but she was not baptized Catholic.  So we must have stopped going to the Catholic Church before mid-1978. By that time, my wife and I decided that Catholicism was not working for us as a family.  Perhaps the anti-Catholic sentiments in her family contributed to her part in that decision. My wife and I always wanted to have a church home for our family. So, we kept looking.

The 80s decade began with us living on the island of Guam for two years. We seldom went to church there. Then we moved to California where we attended a Methodist church. That went well for a long time, and our daughter was baptized. However, our try at Methodist fell apart after the Methodist leadership decided to write political letters. They had no right to speak for me. Eventually, other distractions overwhelmed us, and we stopped going.

We next moved to San Antonio, Texas, then to Oklahoma. From the mid-1980s through the mid-90s, we participated in no religion. While that time was among the most difficult of my life for purely secular reasons, spiritual help would’ve been welcome.

About 1997, we again tried religion. This time it was the First Christian, or Disciples of Christ, denomination. During that time, I was reading books about, and trying to learn about, eastern philosophy and religious thought (Buddhism, Taoism, etc.). That led to my reading of Thomas Merton’s autobiography, The Seven Story Mountain. I was spiritually moved by that book, by him, and by other mystics. I considered myself a searcher in the spiritual sense. I was looking for something and trying to understand what I was going through.

In 2000, as we prepared to move back to San Antonio, I told my wife that I intended to go back to the Catholic Church again. Her response was, “Good. I think I’ll go with you.” We did, and this time she became a confirmed Roman Catholic, which means she joined the Church through the sacrament of Confirmation.

We did everything to be good, active, participating members of our large Parish: pray, pay, and obey, as one guy called it. If there was anything we could do, we did it. We went to every adult religious education class, and we participated in many other “ministries.” I ended up teaching those adult classes and I added several lessons to the curriculum, including a critical one called, The Problem of Evil.

I read all of the Bible and started adult Bible Study classes. I did all the lesson plans and taught every class for years. I also taught children’s religious education classes.

I applied to be ordained as a Deacon, but later withdrew my application for a variety of reasons. One was time, and becoming a Deacon required a multi-year program. For two years, I was a member of the Parish Council, then I served as its President for two more years. We were in the top five percent of financial donors to the Parish. My oldest son was married in the church. We did it all. My wife was also employed as the Parish Office Manager for more than 10 years. After she retired, I applied for and received a job promotion that required a move to Florida.

Before we moved, I began to realize that my twelve year immersion into the religion and church of my youth had crystalized within me what I was trying to avoid. I was deeper in doubt. Oddly, it was like I knew too much. I began to realize that I didn’t believe any of it. I felt unfit for any religion because no matter what I did over the years, I did not believe what I professed. I couldn’t. I don’t do hypocrisy well.

I was not ignorant. By 2012, short of most clergy and some long-time apologists, I knew as much about the Christian faith and many other religions, as any layman–more than most. For the next two years, I pondered my beliefs and all that I had put myself through. I am a… I’m… what?

I no longer considered myself a Catholic, practicing or otherwise. I was peeling away the nonsense and discovering my personal truth. I knew the answer, but I avoided it.

I watched a documentary about former ministers who are now atheists. Some were still ministers. I was in awe of their courage. I couldn’t imagine doing that. I still can’t. That’s when I knew I was going to come clean. But how? When? As what?

I probably have not believed in god since I was about 12, but I kept trying. I couldn’t bring myself to write or to say words contrary to belief. I didn’t want to tell anyone. For a long time, no one asked. About three years ago, I did volunteer to a coworker, “I don’t believe it—none of it.” He’s an apostate Mormon and told me that his father, a life-long Mormon, eventually said the same thing.

Question One1Retiring and moving to the Seattle area provided time for me to consider my beliefs in greater detail. I read more about atheism, and I started to write about it.

Then, a few months ago while meeting with my writer’s group, one lady asked me, “Do you consider yourself an atheist?” I didn’t answer the question right then. After more thinking, I knew that I had to say it. So, days after being asked, my answer was yes–I am an atheist.

I gave up on religion because it never worked. Perhaps it never worked because after I reached the age of reason, I never believed again. I wanted to believe, and I wanted it to work. Now, I know that was impossible. I accept that, and I’m pleased with the outcome.

give up religion

I have few regrets about any of my life-long spiritual journey. However, I do regret that so many people consider atheism a dark, bad, evil thing. It’s not. Admitting my atheism freed me from the last of my self-imposed, people-pleaser bondages. Now, I need to find a pinball machine for Sunday mornings. Free again, at last.

May your spiritual journey lead to discovery of your personal truth. Let no one place limits on your life, so that you may grow and learn. We need not fear the truth revealed to us, by us.

 

Atheist Reality

I’ve read some good essays on this subject. In this one, I attempted to present from a viewpoint of addressing someone who may be considering open declaration of no belief in gods, nor support of any religion, especially if they currently practice, or belong to, a religion. This is my first of several. I wrote one similar blog in June. You can see it here.

So you want tell people that you’re an atheist?

Select all applicable answers
Select all applicable answers

If you think you might want to be known as an atheist, you should know this. Perhaps your idea is that all it takes is to not believe in any god. That’s true on the inside and in your mind, not so on the outside where you’ll have to deal with other people. You may think that your beliefs are private, and not anyone else’s business. You may think that no one cares. Maybe you have the incredibly naïve opinion that no one will judge you. Maybe you foresee other atheists waiting in the shadows to welcome you with open arms. Some are. They’re not in the shadows. There are groups which you may join, but first this.

In your naiveté, you may believe that your only life change will be that you’ll stop pretending and covering up. Thus, finally being truthful about what you do, or do not, believe. Maybe you think that you’ll continue to be the same moral, loyal, loving friend, family member, and citizen that you have always been. Of course you will, but not in everyone’s eyes. And, I’ll bet you did not know this: there is a test and there’s a penalty. A test for all, and a penalty for most.

The Never Ending test.

Atheism1You have to pass a test to be an Atheist. Did you know that? And the damn test never ends – you take it repeatedly. The questions may be the same, or they may keep changing. Every answer you give will be wrong. You’ll be forced to keep explaining and justifying your wrong answers. You may be criticized by your family and friends for not choosing the correct answers. Knowledge will not help. If you try to use science, you will be told that you know nothing of science. You’ll be given a grade of F for trying to use it to explain your position. If you dare to use logic or philosophy: F. History? F! God forbid that you use religion/scripture/dogma: F-minus.

Are you willing to pay the price?

If you come out as an Atheist, you will be penalized (test results notwithstanding)– up to and including the death penalty (unlikely, but possible). At some level, you may be ostracized. It may be by people close to you, some group that you belong to, or perhaps at your job.

You can forget about being POTUS. Almost anyone can be president regardless of race, sex, number of marriages/affairs, baldness (or silly hair), borderline mental health condition, or creed. But, no creed at all? No cred! If you don’t believe in a god, you will not be elected. Religions with much lower percentage of population numbers, such as Muslim, Hindu or Buddhist have a better chance. But they are not atheists. (Okay, maybe some Buddhist sects are.)

Atheist4

If you live in the Americas, most of Europe or Asia, and are of Christian or Jewish background, you’ll probably not be killed. But, if you live in many countries, some fundamentalist religious groups, or the government, may decide to enforce the laws of god according scripture (yes, they do say that) and your ass will be dispatched into the fires of Hell. It happens. Even in Hebrew/Old Testament scripture, apostates must be gone. Few people continue to follow that old law of god, thank god.

An alternative for some.

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For some people who don’t believe in any gods, they admit atheism, but they stop there. They refuse to take any test. They either don’t care about consequences or aren’t affected by them. They realize that no answer will ever be sufficient for most concerned believers.

The quiet, timid, in the shadows non-believer is a personal choice for many. But so is not ever fighting for or defending your rights and the rights of others. Many believers may wish you’d be quiet. Some may enjoy the fray and attempt to stump-the-chump. While a few others may be legitimately curious or some combination of all three.

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Be honest and wise.

May you make wise, informed, and well-considered decisions. May you find the patience and grace to face the challenges of life with aplomb. May each day bring you joy, and may you spread that joy with love around the earth.

Note: A blog post on the test is under construction.

Recovery from Middle Age

When It Happened

Middle age is in my past. My t-shirt says, “Beware, second childhood in progress.” When people ask, I tell them it’s an old shirt. I’m long past that.

At 27, I knew everything (we all do). I would live forever. By age 40, I thought I might not live that long. Around then, I was sure that other’s opinion of me was paramount. I included everyone, especially any man who could possibly effect my life personally or financially.

Unfortunately, I often said what I thought – more than I would now. Today, I’m unlikely to answer personal questions. I may. But usually I want time to be calm and ponder consequences.

Back in the day, if my boss told me to do something that I felt was against my personal opinion, I would say, “No, sir.” Often, this happened in front of people. I enjoyed two things about it: watching him try to hide his anger (if he did) and some other middle-managers joining my mini-revolt. I wasn’t intentionally a trouble-maker. It just turned out that way.

recovery from middle age3What It Was Like

Looking back to my forties and fifties, a lot happened – both good and bad. But, I recall the difficult times well. In the 90s, I lived away from my family as a weekend commuter for two years. I drank way too much and began to ponder things that I’d never thought about. I was confused about life. I was not happy, and may have been clinically depressed. I was surrounded by others in worse shape than I, thus my problems went unnoticed. I was fine with that. Men do not have such issues, right? No longer did I feel safe. I didn’t understand the rules or what to do. I had morphed into a people pleaser, but I wouldn’t have admitted it.

Add to this, my wife had gone to work and was living as a single parent on weekdays (and nights). She had her issues too. And we had teenagers who’d aged up to their early twenties. Life was not easy for us or them – certainly not emotionally. Denial was my strength and maybe hers. Our dysfunctional family was extended and there were problems in that area over the horizon.

Possible Consequences

recovery from middle age1I’ll spare you details. But during the 1990s all hell broke loose in my life and I thought it had gone into the proverbial toilet.

I recall giving consideration to suicide. I also seriously considered homicide. To be clear, while I never seriously intended either, I considered both as solutions as I never had. But then, I made an important decision. I decided that I would try everything possible to get over it. If my life was not working, it would not be my fault.

If you type middle age American male in Google, you’ll find articles relating to suicide, alcoholism and drug addiction, and the almost inevitable consequence of death. Middle age male suicide is a bigger problem today than 20 years ago. But I can relate to middle aged men today who secretly struggle with something they don’t understand. Looking back over the years, I think I figured out a few things.

What I Did

recovery from middle age2I like to joke that I’m recovering from middle age. But, I am simply living my life. My life is good now, but recovery is an ongoing process. While many of my decisions may have been random, they seemed logical at the time. I was desperate, but knowing that I was not alone mattered.

I read books on self-help, mental health, and recovery – all were about mental and physical well-being. I attended counseling sessions for family members. I became active in a 12-step program. I started to learn about eastern religious thought and philosophy. I took a deep and detailed (analytical) look at myself. I did that twice, six months apart. This was much less about who I am and more about me being me, or me not being me, but being what others thought I should be. This may seem minor; it wasn’t.

My discovery was two-fold: I didn’t know myself, and I wasn’t being true to myself. I couldn’t be. This was important for me to figure out because the solution that followed was not complicated.

My change was from the inside-out, and from the outside-in. I simply was myself. While I could continue to be a good employee, a good friend, a reasonably nice person, and a willing family member; I no longer identified myself by what others thought I should be – what I should think or what I should feel. I was not only ‘okay’ with this. I was delighted. It was not a new me, but just me being me. That is the way I saw it. My motivation was inside and based on how I felt. But as I changed my behavior, that effected more emotional adjustments, which led to being more able to do more with my behavior.

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A short while after all this my son told my wife that he didn’t recognize me because of the changes. That was 20 years ago. I’ve hung onto that way of thinking ever since. Being comfortable as me (‘in my own skin’ is the cliché) did not change my life so much as it revealed my life to myself. Now, as a senior American male, I am still as wrong and as programmed as anyone. But when I realize my error, I’ve learned to admit it quickly.

How It Turns Out

As much as I like the phrase, it is what it is; I have my own motto: It is all about how we feel.

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Probably my most positive boost has been retirement. No longer subject to the corporate nonsense and politics, I feel “free at last” to keep moving forward with my life on my terms. Virtually all that drama is in the past, and there it shall remain (at least for me).

May you find a path through life that is long and revealing. While giving up is an option, may you never choose it as long as you have any others yet to try. May your days of light be long and may your dark days pass quickly. May you be constantly aware; you are not alone. We are one.

 

The Art of Aging

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Forty years ago tomorrow, I was the father of two boys: one age five, the other was two (two years later we added a daughter to the pride). Tomorrow would be my 30th birthday.

I was the navigator on a B-52 bomber crew. I recall that as I was taking a shower about fifty yards (roughly 45 meters) from a nuclear armed airplane cocked and ready to go blow the crap of somebody, I was quietly lamenting my age.

B-52D Navigator's Position
B-52D Navigator’s Position

I would no longer be in my twenties. I thought that I was not young and never would be again. I was knocking on the door of middle age, or so I thought. I was feeling down because I was turning the dreaded big three-zero. “Don’t trust anyone over thirty” was the phrase. I still don’t really know what that means. I just knew it was bad.

A Young B-52 Crew Dog
A Young B-52 Crew Dog

Our society convinced me that I was getting old and that I should be sad about it. In four days, that five-year-old I mentioned turns 45. He and his 42-years young brother really are middle aged, and their baby sister is knocking on that door. I was not old, but I was depressed thinking that I was. Thanks to our shallow, f***ed-up, foolish American culture that values all the wrong stuff in people, my thinking was foolish (and not only about age).

birthday 70 1Is it all that important to be a thin, white, dark-haired, strong, male member of this country? We seem to think so. I hope that continues to change.

We have to pass laws to keep people from discriminating against older people, and the age in the law is 40. WTF? Forty is not old. Again, forty is not old! At most, it’s lower-middle aged.

And if you plan to call this foul-mouthed, hard-drinking, Fightin’ Texas Aggie, Irish-Welshman elderly; you best be certain that you can kick his ass. Because this one is standing straight-up and walking your way (in silence) to demonstrate that old is not elderly!

But, I will indeed become a septuagenarian at midnight tonight. In the game of life, I will be at ‘Level 8.’ I’ve literally been there, done that, and have the scars to prove it (which I wear proudly). I am on a first-name basis with my cardiologists, and if my peripheral vascular surgeon would do a better job, I would be running three miles a day, instead of walking. I ride a Honda Forza motor scooter because my 800-pound, 2007 Yamaha Royal Star Tour Deluxe touring motorcycle got too heavy to pick up (last year). But I still ride on two wheels. I’ve retired from the jobs that pay, but I work every day. I’m a writer and do volunteer work. My only boss is the one I’ve been married to for 50 years.

I like people and I want them to like me. But I also don’t give a flying f**k what anyone else thinks of me or my opinions, politics, religion (or lack thereof), foul language, or beer breath. I do not, and never will, wear socks with sandals. I remain a teenager of the 60s.

birthsday 70 6I am retired. All the shit/crap that I put up with for all those years of school (nuns-groan), yes, sir and no, sir; kissing up to very few idiot bosses (most were great), scrimping and saving and working – it was all worth it. As my wife would say, “Rave on, dog shit!” And so I do. Every day is a weekend and I can do what I want (with her permission—I’m old, not stupid) whenever.

I want to be happy and I am. My last meal will truly be a good pizza (my wife makes the best) and a fine stout brew. When the time comes, I want to walk into Dr. G’s office and say, “Time to shut it down, Doc. It’s been a great ride and I’ve loved it all. Let’s talk about the final git-er-done.” But that day is some ways off. Getting old is not dangerous, driving on our roads is.

Get ready big eight-zero ‘cuz here I come. ~ Me

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I toast the good health of my birth year (1946) peers: Cher, Barry Gibb, George and Laura Bush, Bill Clinton, Donald Trump, Linda Ronstadt, Sally Field, Ed O’Neill, Reggie Jackson, Daryl Hall, Jimmy Buffett, Dolly Parton, Tommy Lee Jones, Al Green, Loni Anderson, Cheech Marin, and others. We’re still kickin’ the can down the road.

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May you have love that never ends, much money, and many friends.

Health be yours, whatever you do and may the universe bless you and yours. Rock on, my friends.

I’ll publish my promised blog on creativity this next Friday. I am also tinkering with one on recovering from middle age (men only, I am unqualified for the experiences of the softer, better looking, and smarter sex) because I have been there and done that too.

Spiritual Poetry

I love the spiritual nature of this poem.

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      The Rainy Day

The day is cold, and dark, and dreary;
It rains, and the wind is never weary;
The vine still clings to the mouldering wall,
But at every gust the dead leaves fall,
And the day is dark and dreary.

My life is cold, and dark, and dreary;
It rains, and the wind is never weary;
My thoughts still cling to the mouldering Past,
But the hopes of youth fall thick in the blast,
And the days are dark and dreary.

Be still, sad heart! and cease repining;
Behind the clouds is the sun still shining;
Thy fate is the common fate of all,
Into each life some rain must fall,
Some days must be dark and dreary.

       ——-By Henry Wadsworth Longfellow

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Longfellow invokes the value of our dark days and the transient nature of life for each of us.

What does his poem say to you?

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What do you want?

The first of three questions I think everyone should be able to answer quickly is ‘What do you want?’ I’ve always felt that few of us think about that. We may have short term goals or we may want some things to come our way. But the ultimate answer, while not illusive, is something we seldom ponder. I say this with the opinion that for virtually all of us, the answer is simple, easy, and nearly the same for everyone.

What Do You Want ?As I listened to an interview with Christopher Hitchens, I was surprised by something he said. I’ll get back to that in a minute. Frist, I want to talk about the genesis of the question and my answer.

Beginning about 25 years ago, my life began to take some very significant turns. Much significantly changed for me. My life was on track, then it was not. This life transformation continued for years. Much of it was unpleasant, disruptive, sad, and shocking. The unhappier and more miserable I became, the more I thought about what had happened and what all was going wrong. I’ll save the details for a memoir. Suffice to say, shit happened and stuff changed.

This led to a rather spiritually reflective time for me. I read a lot of spiritual books, studied religions (some more lightly than others), and pondered what I thought were important life questions.

I don’t recall when or how I came across the brochure. It was titled Oh Happy Fault! A Confession of Hidden Sin by Vinny Flynn. In the brochure, Flynn confesses that his sin was being unhappy. Silly as it seems, that resonated with me because I realized that I was unhappy, or depressed, or both. Either way, what had been going on inside me (where no one could see) was the same. This led directly to my reading three books and indirectly, discovering one other.

Fully Human, Fully Alive, by Fr. John Powell, SJ
Siddhartha, by Herman Hesse
Man’s Search for Meaning, by Victor Frankl

About the same time, I also read, The Seven Story Mountain, by Thomas Merton.

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The result of all of this was that I made two decisions. Actually, I made many decisions and continue making them, but early-on I decided that I wanted, or perhaps needed, to be happy. I knew that I was unhappy. So I decided to be happy. More importantly, I decided that my happiness was up to me – that I could do something about it. It took a long time for my happiness to improve, but it did.

Jump ahead about six years. I found myself conducting classes for other very troubled people. They were not exactly unhappy (some were). They didn’t seem to have any focus about anything. In my opinion, they had no world view. One of the questions I would regularly as them was “What do you want?” Their answers sounded like a list of shallow, adolescent ideas about hot cars, money, and hot men or women. The blank stares and silence I got when I asked ‘why’ disguised their answers of ‘who the hell cares?’ With that experience, I have continued asking people the same question for years. “What do you want?”

Question One1

I’ve always thought everyone’s answer should be ‘happiness.’ During the Christopher Hitchens interview, he said that he did not think that he wanted ‘happiness,’ but wanted ‘satisfaction.’ I liked Hitch, but on this answer we would disagree. Maybe he felt that happiness was too much to ask for. Anyway, at least one dictionary indicates the words have synonymous meanings. There is a difference. Even though satisfaction implies having our needs met, happiness involves our state of mind regardless of needs.

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I’m skeptical of some folks wanting to be happy. Some people seem happy by not being happy, or not wanting anyone to know they’re happy. It’s like if anyone knows, they will set out to ruin my happiness; therefore, I mustn’t appear happy. Maybe they really are just waiting for something bad to happen, or maybe they seriously do not want to be happy. Maybe they think there is a happy tax.

Question One6A satisfaction tax would make a lot more sense. It seems like things may satisfy us, but we decide to be, or not to be happy. How would we measure and estimate a tax on feeling good?

Anyway, I hope you are happy now. I also hope that Hitch is satisfied and Mick Jagger (after all these years) can get some damn satisfaction. I mean, how long does a guy have to wait for that?

 

Snarkastic (Frat Friday)

“A gentleman is one who never hurts anyone’s feelings unintentionally.” ~ Oscar Wilde

Snarkastic and Proud

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I like that quote by Oscar Wilde. Over the years, I’ve noticed that it gets more difficult not to cause hurt feelings with what I say. Today, if I say anything about sex (as in gender), someone’s religion or political opinions, nationality (though most of us really don’t know), hair (or lack thereof), you name it; somebody gets offended.

 

snarkasm3I do my best not to ‘unintentionally’ hurt somebody’s feelings. However, I’m unopposed to stepping on an emotional toe when I hear the call. As a senior citizen, I sometimes feel a sense of entitlement to do that, but I usually refrain. I once knew one guy who was so Cliff Clavin (from the TV show Cheers) that I started calling him Cliff. He never figured out why.

 

SnarkasmSeveral years ago, my daughter-in-law said that I was snarky. I appreciated her honesty and courage. I also liked it. She was right; I am snarky. I’m also sarcastic. In fact, being both makes me snarkastic. I enjoy humor, but sometimes I don’t get it. I really enjoy ironic, skin-ripping, hard cutting, sarcastic snarkiness. Here’s a few short lists to help understand what I’m talking about.

Movies and actors

Robert Duvall and Michael Caine in Secondhand Lions (loved it)

Duvall in Apocalypse Now (“I love the smell of napalm in the morning”)

snarkasm7Jack Nicholson in As Good as it Gets (and other movies of his)

Many children’s animated flicks (i.e., Rafiki the baboon and Timon the meerkat in Lion King)

Male Comedians (Pick virtually any)

George Carlin, Bill Murray, Ron White, David Cross, Daniel Tosh

 

This is not a guy thing. Woman are wonderful at snarkasm. Some folks may say funnier. Watching a witty lady catch some Neanderthal off-guard is a treat. Snarkasm crosses all race, creed, gender, and economic status barriers. My current favorite snarkastic ladies include the following (and so many more).

snarkasm10Female Comedians (Yes they are)

Amy Schumer, Tina Fey, Ellen DeGeneres, Joan Rivers (good grief, the queen), Chelsea Handler, Melissa McCarthy (brought me to tears in St. Vincent, The Heat [w/Sandra Bullock], and Identity Thief).

Writers

Oscar Wilde and Mark Twain

Cartoons/Comics

Maxine or The Boondocks

Now you know

snarkasm9Not everyone has been introduced to my brand of snarkasm. After a while, when most people get to know me, they agree that I can pull it off. Many find it humorous. In fact, that’s the point – humor. I’m not on some kind of anti-PC* crusade here.

I recall watching Archie Bunker in the 70s and laughing so hard that I was sure I was going to wet my pants. Since then, I’ve often referred my father as a mix of George Burns and Archie – all three funny, snarkasticly-gifted guys.

So HELL YEAH! I’m a proud, snarkastic old fart. Deal with it, Junior.

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Because I like you so much, here’s some good advice if a cop pulls you over today. Try any of these.

snarkasm15Are you Andy or Barney?

I thought you had to be in good physical condition to be a police officer.

You’re not gunna check the trunk, are you?

And then when the officer says (cuz you been tippin’ a few), “Your eyes look red. Have you been drinking?” You should respond with, “Your eyes look glazed. Have you been eating doughnuts?”

So snark-up before it’s too late. Have fun!

*politically correct