Series on Morality: Greed

Just another desire?
Just another desire?

How much is enough? When do our simple desires or wants rise to the level of immoral greed?

Steal to feed your hungry family, and you may go to jail. An investment banker, who makes millions, steals from the public, nearly destroys the economy, and causes financial crises to millions of people; we talk about the banker’s greed and move on – no consequences.

So some of us firmly believe.
So some of us firmly believe.

Here’s how I see my own greed: my wants become immoral greed when my having too much causes others to go without or suffer. That view is mostly due to culture and my beliefs about human nature. If I lived the aesthetic life of a Trappist, I’d restrict myself so there would be more for others. I want to have enough without taking away from anyone, especially those in need. But not everyone feels that way.

If there are 10 things we both want, and we each take five, that might seem fair. But what if we need only two each, and will never need more? Do we hoard the other six? Collectors spend fortunes adding items to their collections. Is that greed? If so, is it immoral? If they also donate fortunes to philanthropic causes, does that change anything? Am I discussing greed, or is this an issue of caring about others.

Is greediness a normal part of our nature? Is it instinctive to be greedy to survive, but also part of a darker human condition to be immorally greedy? If the answer to both questions is yes, why? From whence does our greedy nature come? Why are some of us incredibly selfish, while others are altruistic to the point of self-denial? If we feel greedy, but don’t act on that feeling, is it ok? If it’s normal, as I contend it is, then we should feel no guilt. If our actions cause unnecessary harm to others, that’s different.

One of life's balancing acts
One of life’s balancing acts

Why do some people think greed is immoral, yet they blindly practice it routinely? Is it really the opposite of liberality, which is defined as the behavior of someone who gives things or money in a generous way? I think these are both normal. We are greedy and generous.

Bill Gates is very wealthy and continues to make a lot of money. He lives a good life that doubtless has some excesses. But, Gates is also very generous and kind. He is both an American capitalist and a kind and generous person. Many wealthy people seem to be. Some are not.

Is greed a form of self-preservation that has gone too far? When humans find themselves in extremely stressful situations, they become not only selfish and greedy, but dangerously so. Starvation changes us. When basic needs are not met, we don’t consider it greed when people take extreme actions to meet those needs.

Behavior in WWII concentration camps and American prisoners in Bataan and other places provide ample evidence to support this. Oddly, there are remarkable altruistic exceptions. Victor Frankl, in his book Man’s Search for Meaning, discusses why one camp prisoner will give away his last morsel of food to another who is dying. Yet, another prisoner will harm others, steal from them, or commit murder or suicide. While this was an observational basis for Frankl’s therapies and personal outlook, these very real human experiences testify to major differences in people.

Can greed be satisfied?
Can greed be satisfied?

If it has always been that way with people, will it continue? Is greed normal in other animals? Is survival of the fittest a basic instinct of our animal inheritance that now masquerades as greed?

Greed, like quality, is difficult to precisely define. Yet, also like quality, most of us know it when we see it; particularly when we see it in other people. However, we must admit that greed is something we seem to share, want it or not. We need to feel safe and that may mean not trusting that we will manage with enough. More is safer and better.

Our human nature has many facets and sides. Our morality is a big part of our nature, good or bad.
Keep in mind that if we take only what we need, we care for more than ourselves.
May we live our lives in concert with humanity and all of nature.
Let us look both ways and mind the gaps.

Don't even think about it
Don’t even think about it

Series on Morality: Introduction

“…people have inside them something that could bring them to ruin…This basic truth of life has been denied by both believers and unbelievers in every age. Yet anyone who has tried to help others with their problems knows that we all share a common struggle against self-destructive tendencies. Hidden in the human heart are marvelous capacities for good and dreadful possibilities of evil.” ~ Stumbling Blocks or Stepping Stones, Benedict J. Groeschel

7-sins-intro-3Steven stirred the pot when he responded to my previous post on the basic nature of humans with, “One word: Greed.” Reader comments followed with discussions about greed in terms of human nature. Sue V. weighed-in by suggesting that I compose a series of posts on the seven deadly sins alongside their antitheses, the seven virtues. I like that idea. I plan to write a series within the human nature theme reflecting on the human condition, using Sue’s suggestion as a method to breakout specific topics into manageable sized chunks.

I want my posts to be thought-provoking (we think about it), simple (easy to read and understand), and brief (1,000 words or less). If we can read it in five-to-ten minutes, comprehend it, and have an opinion; I’ve achieved those goals. I’m pleased when readers enjoy my dribble. I’m not trying to persuade or educate anyone, but only to explain my take on the topics.

7-sins-intro-4After reading them, maybe you’ll ponder your opinion vis–à–vis either mine or someone’s comment, and share your views. I also want my posts to have a free-thinker flavor; secular, but with an inclusive bent, if that’s possible. I’m not opposed to religious comments. I think secular.

Morality (or immorality) is the series theme. It’s a better word than sin, vice, virtue, or others that I see as rooted in religious belief. Sin is a theist concept; morality seems more secular, at least to the degree that it’s subjective. I’ll borrow from the topics commonly known as sins. Words like vice and virtue are okay, but they add value judgment before discussion.

7-sins-introMoral and immoral may do the same thing, but I see them as opinions that are formed after discussion. Topics are natural, but often seen as immoral under certain conditions. For example, lust seems normal and humans could be extinct without it, but it’s on the list of sins. I’m not sure how or why chastity applies to anything other than medieval devices of questionable utility. How we see our basic nature and religion both affect how we’ll see the seven sins or vices.

I’ll follow Sue’s suggestion to include both sides of the moral coin. Like Pride and Humility (the yin and yang). I’ll begin with Greed on Friday. We can ride that pony until one of us falters. Then, I’ll choose another pair. I plan two posts per week.

I’m open to your suggestions for topics. After I get all boned up on each topic, I’ll post my remarks. Then, I’ll hang them out for your target practice.

The seven sins I found (with their opposites) are: pride (humility), greed (liberality), lust (chastity), envy (kindness), gluttony (abstinence), wrath (patience), and sloth (diligence). The Catholic Catechism lists virtues as prudence, justice, temperance, courage, faith, hope, and charity. The Bushido Code has seven or eight virtues of a Samurai warrior, four of which are generosity, forgiveness, compassion, and altruism.

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While we’re not all the same, we each have our bright and dark sides.
They are difficult to explain in our personal nature,
but they’re there. Mind those gaps and look both ways.

What Don’t We Know?

Twin fairies: Fenix and Furie
Twin fairies: Fenix and Furie

Since the early 1970s, I’ve held to the opinion that basic human nature is good. I’m not sure why I think so. My conclusion is partly evidence-based for the good, but since so much in human history is to the contrary, many people disagree with me. We seem quite set on damaging ourselves and the world around us in ways that are evil.

I’m also unclear about why it should matter. No one knows the answer to our basic nature. It’s too complicated. But when I consider my personal basic nature, the one I was born with; is it good or evil? Or should I ask, was it? When did it start to change – before or after birth? What do you think your nature is? How do we see the basic nature of others? Good or bad? Are there bad seeds among us?

what-we-dont-know-3It is what it is. However, I wonder if our opinion on this matters more than the real answer. It’s like believing in a god – it either exists or it doesn’t. Our believing or doubting anything changes nothing about reality (placeboes or magic notwithstanding). Our opinion on this affects how we see the world, other people – and most importantly, how we see ourselves. Me, is the one thing in the universe that I have some control over—maybe.

To the point, I just finished reading Straw Dogs by John Gray. It’s unrelated to the 1971 Sam Peckinpah movie of the same name, or to the 2011 remake; both of which are, ironically, based on a novel with a different name (The Siege of Trencher’s Farm).

Note to self: book titles and author’s names matter.

what-we-dont-know-4The premise of Straw Dogs is that humans are animals like any other animal. Both Christianity and Humanism see humans as capable of controlling things much more than Gray and others seem to think we do. This is a philosophical book that challenges many basic assumptions about what it means to be human. While I don’t agree with some of what Gray presents, I admit that he makes astonishing points that lead me to question which of us is correct. Regarding several of his positions, I think he’s nuts. But I find many of his other arguments compelling. Reading John Gray made me think, wonder, and contemplate – not the meaning of life, but its nature.

Are we animals? For an excellent article on this, click here.

Is our nature much different than it has been for centuries? Have we changed significantly in the thousands of years since our first existence as homo sapiens? Are we any different from other animals in terms of what happens to us?

Humans have been in existence much as we are now for about 200,000 years. For about the last 6,000 years, we have been the social creatures we know ourselves to be. How do we fit into our environment? Do we belong here? How long will we survive as a species? Are we masters of our own destiny any more than any other animal? Are we doomed to destruction by our own actions?

I’ve seldom thought about it, but Professor Gray makes this point right off. His position seems to be that the last time we had it right, we were hunter-gatherers. I tend to agree. Gray begins with this basic assumption regarding evolution and religious culture.

“If Darwin’s discovery had been made in a Taoist or Shinto, Hindu or animist, culture it would very likely have become just one more strand in its intertwining mythologies. In these faiths humans and other animals are kin. By contrast, arising among Christians who set humans beyond all other living things, it triggered a bitter controversy that rages on to this day.” ~ John Gray, Straw Dogs

Accordingly, Gray says that Humanist’s believe that through progress, humans can be free of the limits that burden other animals. That by using our knowledge, we can control our environment and flourish as we never have before. Gray also has an interesting take on history; he seems to say it has little or no meaning.

what-we-dont-know-5

I like this book because it deals with some aspects of the dark side of human nature. Interestingly, most of us know about the Holocaust, the WWII effort by Nazis to commit genocide and eradicate Jews. How many other genocides (or politicides) in human history can you name? Gray proposes, with evidence, that genocide is “as human as art or prayer.” Apparently, we are not very nice to each other, to other living creatures, or to nature in general. Along with others of similar philosophies, John Gray is talking about humans in a general sense.

The question for me is: how does all this square with my position that our basic nature is good? Maybe the answer doesn’t matter because he undermines so many of my humanist leanings, thus shattering my position that humans are special. I’ll retreat to my favorite elusion from Hamlet: “there is nothing either good or bad, but thinking makes it so.”

There is much we don’t know. But this Zen Proverb meme says it for me.

what-we-dont-know-2

Whatever our nature is, we share that truth with each other.
Let’s live our lives in awe of nature by embracing both sun and rain,
all flora and fauna,
and our fairies — Fenix and Furie.

Life is good and so are we, but mind the gaps and look both ways.

Pray for What?

prayer-1

If I’m your guest for dinner and your family tradition is to hold hands or bow your heads to pray, or we’re at a restaurant, and you want to pray; I’ll respectfully observe your tradition. I don’t say grace nor will I ask your God to ‘bless the meal;’ however, I’ll not be disrespectful. If you’re my guest, you may expect the same courtesy. I don’t pray, but if you do, it’s ok.

In Catholic grade school, we recited Grace Before Meals before lunch, and Grace After Meals when we returned. I don’t recall saying it with my family. As an adult, I said the short prayer you can see on virtually any episode of Blue Bloods. If you take too long and the food gets cold, I may pray for an end to your jabbering.

prayer-3

I consider some, perhaps most, prayer to be harmless and it maybe even good for you. That’s right. I said some or most. Openly expressing gratitude, which is perhaps the least felt of all human emotions, should be a good thing. But, in my opinion, not always.

Thanking God for the touchdown is silly. So is divine gratitude for a political candidate winning or for scoring in the lottery. These examples are nonsensically selfish and may be harmful. While I’m good with being grateful, I’m not okay with all forms of prayer. I shouldn’t care, but I’ve long held my opinion.

I’m fine with prayers of worship like God is Good, but if I hear God is Great yelled in Arabic, fight or flight may take over. Back as far as I can remember, I had issues with asking God for anything. It made no sense to me — still doesn’t.

My parents told me that God helps those who helps themselves, or a similar form of the phrase. I’ve never given up on the basis for that idea. For example, I went to see a house being remodeled and found the painter sleeping. After inquiring about his health, I asked if he worried about being fired. He said, “The good Lord will provide.” Raising eye brows, I said, “Oh. I see.” Lucky him. I wasn’t the owner.

prayer-4As often happens following severe droughts in South Texas, the many weather gods provided too much rain. Severe damaging floods came after the months of virtually no rain. As Father Conor McGrath was reading announcements from the Parish Bulletin in his wonderful Irish brogue, he adlibbed a joke by saying, “And would the gentleman who is still praying for rain please stop.”

Another time McGrath told us the joke about the man named Thomas, who continuously prayed to win the lottery and began to lose his faith. The gambler blamed God’s failure to grant the prayer as promised. I can still hear Father Conor deliver the punch line from God, “Thomas, I need a wee bit of help here. You’re needin’ ta buy a ticket first.” We must do our part.

Valerie Tarico made some good points in her post about why some prayer is neither valuable nor innocuous. It encouraged me to make my own case.

She said, “Atheists, agnostics and other secular activists may think prayer is hogwash, but a lot of other people like praying and they like to think that it works. So, why not just leave the habit alone? It seems harmless enough.”

Later, after she highlights some of the perks of prayer, she presents her case against the troubling hidden costs of petitionary prayer. This is her list of 7 problems, with comments that are mostly mine.

Petitionary prayer:

  1. Suppresses critical thought. During our meal, if you begin to choke on a turkey bone, would you prefer that I pray for your recovery, or would you like me to perform the Heimlich Maneuver to dislodge the culprit?
  2. Undermines agency and responsibility. Let go and let God, right? We are not responsible for anything this way. Remember the painter? I agree that sometimes it’s good to let go of things. But, we need to do what we can (think Serenity Prayer).
  3. prayer-2Promotes a habit of self-deception. If God is right, why bother? Wouldn’t he do that same thing even if we didn’t explain it?
  4. Distracts from more promising endeavors. This is one of the most profitable things sold by TV preachers. What else might those resources do? Feed the hungry or clothe the naked?
  5. Promotes victim blaming, including self-blame. If God grants requests from some, what does that say about those who get no response? If God heals your wart, but not mine; something must be bad about me.
  6. Teaches people to mistake abuse for love. Deferring to Ms. Tarico, “Being forced to praise and adore a powerful person who requires vulnerable dependents to beg for what they need…and who then grants or denies these requests in some inscrutable pattern, is not love. It is abuse—and as many former Christians have testified, it primes people, especially women—for further abuse.”
  7. Replaces compassionate action. There are times for inaction and times to act. We are all in this together and helping one another is what we do best. Tarico refers to Julia Sweeney’s monologue, “Letting Go of God.” I watched it. It’s well-done and funny, but two hours long. If you’re of the Free Thinker persuasion, watch it — especially if you were raised Catholic.

As I’ve implied, some types of prayer, like contemplative meditation, gratitude, and communing with something greater than ourselves, may be useful even for non-believers. But, Valerie Tarico said it best.

“It’s time to get off of our knees and take care of ourselves and the people around us. We’ve long passed the infancy and adolescence of our species. Regressive fantasies can be delightful, but at some point, clutching a teddy bear and squeezing our eyes shut and lisping “Now I lay me down to sleep” ceases to be sweet. The world needs adults who, in Sweeney’s words, are willing to get up in the morning and mind the store.”

May we all live in the real world and acknowledge that we need each other more than invisible fantasies born from the minds of men.
Mind the gaps, the store, and look both ways.

My Rookie Year

 

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On March 20, 2016, I published my first blog. The person who taught me the basics has a few names, but she blogs here. She encouraged us to take the A-to-Z blog challenge which kicked off about 12 days later. For 26 of the 30 days of April, I wrote and posted blogs six of every seven days. Every day I was trying to learn to use WordPress, pick a theme, and so much more. It was a ‘drinking from the fire hose’ experience, but I learned quickly.

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I was also supposed to be dealing with beta reads of my 2015 novel, Crew Dogs. That book has been stored on a cool dry bookshelf since I got my last beta feedback from Tara in August.

Many thanks for the advice and encouragement, especially from fellow Crew Dog, Maddox, who read the book through the eyes of a participant and witness to the time, place, events, and people – thanks to everyone. During the year, if I get to where I can allow the memoir time to steep, I want to rewrite Crew Dogs as an autobiographical novel in first person. The story’s there, but I want to work with the plot to make it more visible and clean up some parts. I’ve picked up so many great hints from Cathy Yardley and I hope to apply her advice.

end-of-2016-5Thanks to Tara for teaching me to blog. I am also grateful to my classmate, friend, fellow writer, and blogger, Sue, for suggesting topics and improvements. Sue’s uplifting and spiritually positive blog, An Artist’s Path, is here.

Thanks also to the many other wonderful people who gave me feedback, comments, and encouragement regarding my blog. It was nice for this rookie to hear, “You’re good at that.”

My problem right now is that I’m still suffering whiplash from writing my memoir. I’ll need many months to get that project out of the ass-wipe stage of an early draft.

I wanna give special thanks to my editor and wife, Yolonda. For over 50 years she has read my dribble, typed more than few papers, and simultaneously corrected my atrocious spelling and borderline grammar. She sees these posts before anyone else and patiently cleans up my mess. The only errors you see are the ones I add after she proof reads.

My limitation last April was that I wouldn’t blog about politics or religion. But by June, I was beginning to talk about atheism. As it turned out, the best liked four of my 89 blog posts addressed that subject. The fifth was about aging. I published the most popular post on September 6th, “Respect, Tolerance, and Silence” (read it here).

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Ironically, my first post, “Bloom Later,” (read here) was about memoir. After long consideration, I finally started writing one seven months later. Recently, I’ve published several more posts about that work in semi-progress.

My rooky year was enlightening. I’ve discovered what kind of writing I like to do. In 2017, I want to return to posting twice a week. Finding topic ideas is difficult, so if you have suggestions, let me know.

In January, I’ll return to my Creative Writing group/class. That group may help a bit with topics because Doris, our teacher/facilitator, will provide an essay topic each week. What is interesting about that bunch is our ‘maturity.’ As one of the younger participants, I’m amazed by how skillfully these folks can craft a story and write it well, far into their senior years.

end-of-2016-4When I meet with the SnoValley  Writes writer’s group each Friday, I’m alert for ideas. I have a few stashed somewhere. While they’re not exactly in my lane, they’re not off limits either.

I don’t make New Year’s resolutions, but I have a few goals for 2017. I want to keep learning how to be a better writer.

In addition to my writing groups, I’ll keep blogging. I want to return to writing my memoir, working on it most days. In April, I’d like to do the A-to-Z blog challenge again. In July, I am considering attending the Pacific Northwest Writers Conference in Seattle.

I don’t even wanna think about the fact that I volunteered to be president of my homeowners association for the next two years, but there’s that. Arg!

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My wish is for 2017 to bring us each more happiness than we need, gratitude for all the good stuff, and the good health to enjoy life. May we have the strength to deal with the challenges of 2017.

Happy New Year!
Keep your hands on the grips and your eyes on the road, but keep lookin’ both ways and mind the gaps.

 

Frat Friday (12 Step Programs)

12 step 7

I’ve experienced much of life. Part of that experience included years associated with, learning about, and practicing aspects of a 12-step program. While I wasn’t trying to recover from chemical addiction, I wanted to know if this was a viable option for friends and loved ones. The experience was beneficial.

The aspect of the human condition that allows us to be overcome by addiction or related problems (eating disorders, sex, food, etc.) is an interesting and frightening mystery. Loss of control is one of our shared basic fears.

I attended numerous Al-anon, AA, and NA meetings. I’ve talked to people who support “the program” and some who don’t. I have read about the successes, failures, and marketing deceptions (or just lies) of recovery treatment programs.

I loved this movie.
I loved this movie.

Critics and supporters of these programs abound. While I don’t take a position for or against, there are several pro or con issues that should be pointed out. I want to write this for two reasons.

Disclosure: I have not actively participated in a program of this nature in more than four years. But I did for over 16 years.

First, 12-step programs are generally religiously or godly (“higher power”) based. While many members will take issue with this, many others will not. Furthermore, steps 2, 3, 5, 6, 7, 11, and (to a lesser degree) 12 are based on involving or invoking a god. Meetings within the USA usually  are specifically of a Christian nature and theme. Because Christianity is the predominant religion of America (and much of the world), it brings a clear religious bias to meetings, groups, and fellowships. However, at least initially, groups are generally open and accepting of members who are not Christian. They are supposed to be. However, the discomfort level experienced by non-believers at such meetings is understandable.

Second, I’ve been asked about, and I have wondered about, how non-believers manage a program that is so obviously in opposition to their core beliefs, or non-beliefs. I recently read a blog by a former meth user, Jerome. He got me to thinking about ‘the program’ again, and about this question. His view of NA is rather caustic. Based upon what he told me, he has a point – several, actually. It was not just that it was based on god or religion that was off-putting for him. It seems to me (and he may correct me) that his biggest problem was the negatively obnoxious “this is the only way” attitude of the group leadership he encountered. In my experience, this is one of the unfortunate problems with AA and NA. Less so in Al-anon, but those members are not trying to overcome addiction.

12 step 5To be fair, when I was in a leadership position with a 12-step program, I told members that they either worked the program, or they did not. It was up to them. However, them telling me that the program was not working when they were not ‘doing’ anything but attending meetings indicated other issues. I was taught, and I have always believed that we each have a right to our own program. If that program is not working, something should change. Recovery is too complicated to go into all of that detail in one blog.

I think many aspects of the program provided me with a path to better things in life. Criticising the program for its faults is fair enough, but I prefer not to throw the baby out with the bath water (cliché, but apropos). Twenty years ago, the program helped me to deal with ‘me’ and how I felt mentally, physically, and spiritually.  Eventually, because of my experience with ‘the program’, I decided that life for all of us is really all about how we feel.

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The following short list of adaptations reflect my program. I think everyone can benefit from this approach, addict or not, believer or not. It reflects what many program people might call Bill’s (me, not Bill W.) ‘experience, strength, and hope.’ In parenthesis, I credit the AA program step I adapted for my personal use.

  1. People die from denial. When we have a problem, we need to admit it. (AA step 1)
  2. Do you know you? You can do your own self-analysis (or get help from a counselor, shrink, or knowledgeable friend). It’s fun and rewarding, but it can be difficult (took me about a year). In past blogs, I’ve written about three questions I came up with while teaching a secular recovery program. I consider them helpful: What do you want? How do you want things to be? If you could change anything about the future, what would that be? There’s a lot more to this ‘self-inventory’ and discovery process. It could be a whole program unto itself, but I think it’s worth doing. (AA step 4)
  3. If you do harm to someone, apologize for it (if you mean it). If you owe a debt, pay it. (AA step 9). Sooner is better, in my opinion.
  4. My favorite is when you are wrong and you realize it, admit it quickly – to yourself and to someone who cares. I don’t know how much drama this removed from my life. I suspect even more of my drama was removed for my friends, family, and work-mates. (AA step 10). I personally don’t advocate apologizing for error, if no harm is done. I have been called arrogant for this. It’s a personal choice. We are all often wrong and that’s okay.12 step6
  5. I think there is something good and symbiotically beneficial in helping others. We should help people where and when we can, and we should be open to receiving help. (AA step 12)
Seriously.
Seriously.

 

This is a limited list. In many ways, living a healthy and happy life is much more involved than what I have said.

I suggest we each intentionally choose and do our own program in life, live as healthy as possible, keep learning, and laugh until it hurts.

If you are considering a 12-step program for any reason, I see no reason not to give it a try. As they are fond of saying, “We will gladly refund your misery.”